Monday, 18 September 2017

QUALITIES OF RELIGIOUS LEADERS DIFFER FROM SECULAR LEADERS

20170919 QUALITIES OF RELIGIOUS LEADERS DIFFER FROM SECULAR LEADERS

Readings at Mass
Liturgical Colour: Green.

First reading
1 Timothy 3:1-13 ©
Here is a saying that you can rely on: To want to be a presiding elder is to want to do a noble work. That is why the president must have an impeccable character. He must not have been married more than once, and he must be temperate, discreet and courteous, hospitable and a good teacher; not a heavy drinker, nor hot-tempered, but kind and peaceable. He must not be a lover of money. He must be a man who manages his own family well and brings his children up to obey him and be well-behaved: how can any man who does not understand how to manage his own family have responsibility for the church of God? He should not be a new convert, in case pride might turn his head and then he might be condemned as the devil was condemned. It is also necessary that people outside the Church should speak well of him, so that he never gets a bad reputation and falls into the devil’s trap.
  In the same way, deacons must be respectable men whose word can be trusted, moderate in the amount of wine they drink and with no squalid greed for money. They must be conscientious believers in the mystery of the faith. They are to be examined first, and only admitted to serve as deacons if there is nothing against them. In the same way, the women must be respectable, not gossips but sober and quite reliable. Deacons must not have been married more than once, and must be men who manage their children and families well. Those of them who carry out their duties well as deacons will earn a high standing for themselves and be rewarded with great assurance in their work for the faith in Christ Jesus.

Responsorial Psalm
Psalm 100(101):1-3,5,6 ©
I will walk with blameless heart.
My song is of mercy and justice;
  I sing to you, O Lord.
I will walk in the way of perfection.
  O when, Lord, will you come?
I will walk with blameless heart.
I will walk with blameless heart
  within my house;
I will not set before my eyes
  whatever is base.
I will walk with blameless heart.
The man who slanders his neighbour in secret
  I will bring to silence.
The man of proud looks and haughty heart
  I will never endure.
I will walk with blameless heart.
I look to the faithful in the land
  that they may dwell with me.
He who walks in the way of perfection
  shall be my friend.
I will walk with blameless heart.

Gospel Acclamation
cf.2Tim1:10
Alleluia, alleluia!
Our Saviour Jesus Christ abolished death
and he has proclaimed life through the Good News.
Alleluia!
Or
Lk7:16
Alleluia, alleluia!
A great prophet has appeared among us;
God has visited his people.
Alleluia!

Gospel
Luke 7:11-17 ©
Jesus went to a town called Nain, accompanied by his disciples and a great number of people. When he was near the gate of the town it happened that a dead man was being carried out for burial, the only son of his mother, and she was a widow. And a considerable number of the townspeople were with her. When the Lord saw her he felt sorry for her. ‘Do not cry’ he said. Then he went up and put his hand on the bier and the bearers stood still, and he said, ‘Young man, I tell you to get up.’ And the dead man sat up and began to talk, and Jesus gave him to his mother. Everyone was filled with awe and praised God saying, ‘A great prophet has appeared among us; God has visited his people.’ And this opinion of him spread throughout Judaea and all over the countryside.



QUALITIES OF RELIGIOUS LEADERS DIFFER FROM SECULAR LEADERS

SCRIPTURE READINGS: [1 Tim 3:1-13Ps 101:1-3,5,6Lk 7: 11-17 ]
What does the world look for when selecting political and corporate leaders?  We are concerned primarily with their skills and knowledge and what they can do to bring about productivity and growth of the economy. Today, political leaders are reduced to economists.  The focus is on how well they are able to bring about prosperity for the country and raise the standards of living for its people.  Other areas of governance – education, healthcare, internal security, etc are important only in so far as they contribute to the productivity of its workforce and thereby the growth of the economy.  So long as the government can deliver all these, they get elected.
This is true as well for corporate leaders.  The bottom line is that they have what it takes to grow the business and increase profits for the company.  Concern for the well-being of its workers, work-life balance, medical benefits, corporate citizenship,  team work, skills upgrading, etc is not the main agenda. These are provided only to the extent that they contribute to the overall productivity of the company. At the end of the day, what is of utmost concern is not the workers but profits.
To this extent, character and lifestyles of political and corporate leaders are often not scrutinized.  Leadership, afterall, is just a job.  What they do in their private life is another story.  It does not concern the public; so long as they can get the work done, it is immaterial what they do in their personal life.  So their moral life is not considered, how they live their lives or manage their family relationships are irrelevant. The only thing that qualifies them is proper governance and accountability in terms of justice to the public.
On the contrary, the qualities that we look for in a religious leader are not only quite different but more stringent than that of the secular world.  The primary qualities that we seek in a leader are more personal than skills and knowledge-based.  Indeed, the first leaders were selected not because of their education and talents but because of their faith in Christ.  St Paul wrote, “Consider your own call, brothers and sisters not many of you were wise by human standards, not many were powerful, not many were of noble birth.  But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, things that are not, to reduce to nothing things that are,  so that no one might boast in the presence of God.  He is the source of your life in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption, in order that, as it is written, ‘Let the one who boasts, boast in the Lord.’”  (1 Cor 1:26-31)   Indeed, the first apostles were fishermen and were uneducated.  “Now when they saw the boldness of Peter and John and realized that they were uneducated and ordinary men, they were amazed and recognized them as companions of Jesus.”  (Acts 4:13)
Secondly, this faith in Christ must be demonstrated in a Christ-like life of compassion, as we read in today’s gospel.  In the gospel, we read of Jesus’ compassion for the suffering, especially the weak and the widowed.  When He saw “a dead man was being carried out for burial, the only son of his mother, and she was a widow  … the Lord saw her he felt sorry for her.”  Without her asking for help, He stepped up to her and said, “‘Do not cry’ he said. Then he went up and put his hand on the bier and the bearers stood still, and he said, ‘Young man, I tell you to get up.’ And the dead man sat up and began to talk, and Jesus gave him to his mother.”  Jesus was a man of compassion and had a heart for the poor and the suffering.
A good religious leader must also be a man with a heart after the Good Shepherd who came for the weak and the suffering.  We are told that “Everyone was filled with awe and praised God saying, ‘A great prophet has appeared among us; God has visited his people.’ And this opinion of him spread throughout Judaea and all over the countryside.”  A religious leader is called to be a sign of God’s visitation to the people that he serves.  He is to show forth the glory of God’s mercy and compassion in His life.  His service to the people is rooted in the heart of God’s compassion for us.  So a religious leader must not only have faith in God but faith working itself in love.  “For in Christ Jesus neither circumcision nor uncircumcision counts for anything; the only thing that counts is faith working[a] through love.”  (Gal 5:6)  And again St James wrote, “Show me your faith apart from your works, and I by my works will show you my faith.  Show me your faith apart from your works, and I by my works will show you my faith.”  (Jms 2:18, 26)
But faith and compassion are not enough to qualify oneself for leadership.  We need holiness and integrity of life as mentioned in today’s first reading.  We note that when the early Church became gradually institutionalized, more regulations were needed to install worthy leaders.   St Paul, writing to Timothy who was the bishop of Ephesus, reminded him of whom he should appoint as elders of the community.   “To want to be a presiding elder is to want to do a noble work. That is why the president must have an impeccable character. He must not have been married more than once, and he must be temperate, discreet and courteous, hospitable and a good teacher; not a heavy drinker, nor hot-tempered, but kind and peaceable. He must not be a lover of money. He must be a man who manages his own family well.”  Furthermore, “he should not be a new convert, in case pride might turn his head and then he might be condemned as the devil was condemned. It is also necessary that people outside the Church should speak well of him, so that he never gets a bad reputation and falls into the devil’s trap.”
In other words, a religious leader must live a life of integrity, self-control and exemplary as a Christian.  He is expected to be an example and mentor for others, whether at work or in family life.  He has to live a simple life and be of good temperament so that the goodness of God could be seen through him.   Unless he possesses the compassion and understanding of Christ, others would get hurt by his lack of self-control and anger.   Most of all, he must have a good reputation so that others would not find fault with him and discredit all that he does.  Such were the high moral demands of a religious leader in the past, and still are required today for anyone who wants to be a priest, a religious or even a lay leader.  Without being exemplary leaders who could inspire and edify those whom they lead, they would be no better than some of the corrupt and selfish leaders in the world. Such leaders do not serve the people but themselves.  They might be intelligent, brilliant and resourceful but they serve themselves, for glory, power, status and wealth; not so much for the greater good of the people.  Such leaders put themselves first and not the last, as Jesus demanded of us leaders.  “It will not be so among you; but whoever wishes to be great among you must be your servant, and whoever wishes to be first among you must be your slave;  just as the Son of Man came not to be served but to serve, and to give his life a ransom for many.” (Mt 20:26-28)
Only when these qualities are found in a person, do we then speak of talents, creativity and management abilities; qualities that are required of secular leaders.  Unfortunately, in the modern world, our lay faithful, influenced by the corporate world, are looking for these secular qualities in our religious leaders, more so than the spiritual and moral qualities.  They expect their religious leaders to be skilled in management, counselling and mediation, besides possessing intellectual capacity and the ability to speak and preach well.  The expectations of a good religious leader are too demanding and can be daunting.  One must not only be a man of faith and simplicity, detachment, chastity and obedience, but also of good moral integrity, a good temperament, exemplary and yet be trained in the skills of a secular leader.
The question is, where do we find such young men and women who are willing to commit their life to Jesus and to His people?  Where can we find people who will walk a blameless life of utter service and charity?  Are there people who are interested to walk a life of holiness?  “My song is of mercy and justice; I sing to you, O Lord.  I will walk in the way of perfection.  O when, Lord, will you come? I will walk with blameless heart within my house; I will not set before my eyes whatever is base.  I look to the faithful in the land that they may dwell with me.  He who walks in the way of perfection shall be my friend.”  Let this be our prayer for the Church.  We must pray, for that is what the Lord asks of us.  “The harvest is plentiful, but the laborers are few;  therefore ask the Lord of the harvest to send out laborers into his harvest.”  (Mt 9:37f)

Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved


No comments:

Post a Comment