20171117
FINDING GOD IN OUR LIVES
Readings
at Mass
Liturgical
Colour: White.
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First reading
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Wisdom 13:1-9 ©
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Naturally stupid are all men who have not known God
and who, from the good things that are seen, have not been able to
discover Him-who-is,
or, by studying the works, have failed to recognise the Artificer.
Fire however, or wind, or the swift air,
the sphere of the stars, impetuous water, heaven’s lamps,
are what they have held to be the gods who govern the world.
If, charmed by their beauty, they have taken things for gods,
let them know how much the Lord of these excels them,
since the very Author of beauty has created them.
And if they have been impressed by their power and energy,
let them deduce from these how much mightier is he that has formed
them,
since through the grandeur and beauty of the creatures
we may, by analogy, contemplate their Author.
Small blame, however, attaches to these men,
for perhaps they only go astray
in their search for God and their eagerness to find him;
living among his works, they strive to comprehend them
and fall victim to appearances, seeing so much beauty.
Even so, they are not to be excused:
if they are capable of acquiring enough knowledge
to be able to investigate the world,
how have they been so slow to find its Master?
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Responsorial Psalm
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Psalm 18(19):2-5 ©
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The heavens proclaim the glory of God.
The heavens proclaim the glory of God,
and the firmament shows forth the work of his hands.
Day unto day takes up the story
and night unto night makes known the message.
The heavens proclaim the glory of God.
No speech, no word, no voice is heard
yet their span extends through all the earth,
their words to the utmost bounds of the world.
The heavens proclaim the glory of God.
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Gospel Acclamation
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Heb4:12
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Alleluia, alleluia!
The word of God is something alive and active:
it can judge secret emotions and thoughts.
Alleluia!
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Or
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Lk21:28
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Alleluia, alleluia!
Stand erect, hold your heads high,
because your liberation is near at hand.
Alleluia!
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Gospel
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Luke 17:26-37 ©
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Jesus said to the disciples:
‘As it was
in Noah’s day, so will it also be in the days of the Son of Man. People were
eating and drinking, marrying wives and husbands, right up to the day Noah went
into the ark, and the flood came and destroyed them all. It will be the same as
it was in Lot’s day: people were eating and drinking, buying and selling,
planting and building, but the day Lot left Sodom, God rained fire and
brimstone from heaven and it destroyed them all. It will be the same when the
day comes for the Son of Man to be revealed.
‘When that
day comes, anyone on the housetop, with his possessions in the house, must not
come down to collect them, nor must anyone in the fields turn back either.
Remember Lot’s wife. Anyone who tries to preserve his life will lose it; and anyone
who loses it will keep it safe. I tell you, on that night two will be in one
bed: one will be taken, the other left; two women will be grinding corn
together: one will be taken, the other left.’ The disciples interrupted.
‘Where, Lord?’ they asked. He said, ‘Where the body is, there too will the
vultures gather.’
FINDING GOD IN OUR LIVES
SCRIPTURE READINGS: [ Wis 13:1-9; Ps 19:2-5; Lk 17:26-37 ]
The gospel is a
continuation of yesterday’s gospel when the Pharisees asked the Lord
when the Kingdom of God would come. As we approach the end of the
year, our thoughts are on the final days of our lives on earth. When will
the final judgement happen? Such questions are speculative. The
answer of Jesus is clear, “Where the body is, there too will the vultures
gather.” In other words, when the conditions are present, there the
kingdom of God will appear. Like the vultures that are drawn by a
carcass, so too when the situation is appropriate, the Lord will appear.
What, then, are these conditions for the Kingdom of God to come?
Right from
the outset, we must affirm that God’s kingdom is already present in creation. The psalmist
declares, “The heavens proclaim the glory of God, and the firmament shows forth
the work of his hands. Day unto day takes up the story and night unto night
makes known the message. No speech, no word, no voice is heard yet their
span extends through all the earth, their words to the utmost bounds of the
world.” Indeed, the whole of creation speaks of the glory, the
power and the reign of God.
Unfortunately,
three groups of people fail to recognize the presence of God’s rule in His
creation. The book of wisdom speaks firstly about those who are proud and
arrogant. “Naturally stupid are all men who have not known God and
who, from the good things that are seen, have not been able to discover
Him-who-is, or, by studying the works, have failed to recognize the
Artificer.” St Paul wrote the same judgement against them. He
said, “For the wrath of God is revealed from heaven against all ungodliness and
wickedness of those who by their wickedness suppress the truth. For what
can be known about God is plain to them, because God has shown it to
them. Ever since the creation of the world his eternal power and
divine nature, invisible though they are, have been understood and seen through
the things he has made.” (Rom 1:18-20)
The second
group of people are those who are bewitched by the beauty of this world. Instead of going
deeper into the source and origin of creation, they remain on the level of
creation. Some are so taken up at the awesomeness of creation that they
turn them into gods. “Fire however, or wind, or the swift air, the sphere of
the stars, impetuous water, heaven’s lamps, are what they have held to be the
gods who govern the world.” What they should do is to go beyond the gifts
of creation and direct their thoughts on the one who created them. “Small
blame, however, attaches to these men, for perhaps they only go astray in their
search for God and their eagerness to find him; living among his works, they
strive to comprehend them and fall victim to appearances, seeing so much beauty.
Even so, they are not to be excused: if they are capable of acquiring enough
knowledge to be able to investigate the world, how have they been so slow to
find its Master?” This is reiterated by St Paul, “So they are without
excuse; for though they knew God, they did not honor him as God or give
thanks to him, but they became futile in their thinking, and their senseless
minds were darkened. Claiming to be wise, they became
fools; and they exchanged the glory of the immortal God for images
resembling a mortal human being or birds or four-footed animals or
reptiles.” (Rom 1:20-23)
There is the
third group of people who miss out the presence of God. They are so engrossed in the
mundane things of this world that they have become slaves of this passing
world. In the gospel, Jesus warned the Jews how the kingdom of God would
come; “It will be the same as it was in Lot’s day: people were eating and
drinking, buying and selling, planting and building, but the day Lot left
Sodom, God rained fire and brimstone from heaven and it destroyed them all. It
will be the same when the day comes for the Son of Man to be revealed.”
The people of Sodom were eating, merry making, living a licentious life, slaves
of their passion to the things of this world especially the sin of the flesh,
that they were consumed by them. When the things of this world possess
us, we lose our focus and we live the life of an animal, without meaning,
purpose and direction.
How then can
we find the presence of God in our lives? It is to be conscious that we
are already in God’s kingdom. The author of wisdom encourages
us to go beyond the things of this world to look for the author of creation. “If,
charmed by their beauty, they have taken things for gods, let them know how
much the Lord of these excels them, since the very Author of beauty has created
them. And if they have been impressed by their power and energy, let them
deduce from these how much mightier is he that has formed them, since through
the grandeur and beauty of the creatures we may, by analogy, contemplate their
Author.” Indeed, there are so many atheists and non-believers who have
visited our great and majestic churches and basilicas in many parts of the world,
especially in Europe. But they just get caught up with the beauty and the
architecture, failing to go beyond the beauty of human hands to the author of
all beauty, God Himself.
Secondly, God
can be found in daily life if we are attentive to what we are doing. Jesus said, “As it
was in Noah’s day, so will it also be in the days of the Son of Man. People
were eating and drinking, marrying wives and husbands, right up to the day Noah
went into the ark, and the Flood came and destroyed them all.” God comes
to us where we are, whether we are eating, drinking, working or
celebrating. If we open our eyes, we will be grateful to God for the food
we have, the work that gives us meaning and purpose; and the joy of celebrating
love with others. We just have to be fully attentive and available
to God who comes to us through our daily events. Unfortunately, many of
us enjoy these gifts without being grateful, working without focus and passion;
and celebrating without appreciating the presence of others.
Thirdly, God
can be found also in intimacy and friendship. “I tell you, on that night two women
will be grinding corn together: one will be taken, the other left.” Being
with our loved ones and friends, working and celebrating together help us to
discover God in and through each other. Our loved ones can give us much
joy and mediate to us the presence of God in our lives. Indeed, it
is in giving and receiving that God’s presence and joy is felt. This is
why the Lord told His people, “When that day comes, anyone on the housetop,
with his possessions in the house, must not come down to collect them, nor must
anyone in the fields turn back either. Remember Lot’s wife. Anyone who tries to
preserve his life will lose it; and anyone who loses it will keep it safe.”
We must not allow our possessions to hinder us from loving and giving ourselves
to each other. Only when we are ready to surrender our lives and our
things for the good of others, will we be able to preserve them. This is
the irony of life. We retain what we give away. By giving away our
possessions, we find love and joy.
However, in
the final analysis, Jesus warns us that all these are just the foretaste of the
kingdom. Nothing on this earth can last. Not our possessions,
neither even earthly ties. When the day comes, we have to leave our worldly possessions
behind; even our loved ones. We cannot cling to the things of this
world, not even earthly friendships. Unless we let go, we will not be
able to develop a stronger and more intense spiritual relationship with our
loved ones whom we will leave behind in this world when it is our time to
return to the Father. However, in letting go, we will find a greater
capacity to love them not just with a human, possessive and self-centered love
but with the unconditional, total and inclusive love of God. So it
does not matter when the end of the world would come. On one hand, the
kingdom is already here as a budding seed. On the other hand, it is
arriving at its fullness, which will come at the end of time. But this
final coming is dependent on whether we are already living as fully as the Lord
invites us in anticipation of the final coming of Christ.
Written by The Most Rev William Goh, Roman Catholic Archbishop of
Singapore © All Rights Reserved
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