20171115
THE GIFT OF POWER AND AUTHORITY
Readings
at Mass
Liturgical
Colour: Green.
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First reading
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Wisdom 6:1-11 ©
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Listen, kings, and understand;
rulers of remotest lands, take warning;
hear this, you who have thousands under your rule,
who boast of your hordes of subjects.
For power is a gift to you from the Lord,
sovereignty is from the Most High;
he himself will probe your acts and scrutinise your intentions.
If, as administrators of his kingdom, you have not governed justly
nor observed the law,
nor behaved as God would have you behave,
he will fall on you swiftly and terribly.
Ruthless judgement is reserved for the high and mighty;
the lowly will be compassionately pardoned,
the mighty will be mightily punished.
For the Lord of All does not cower before a personage,
he does not stand in awe of greatness,
since he himself has made small and great
and provides for all alike;
but strict scrutiny awaits those in power.
Yes, despots, my words are for you,
that you may learn what wisdom is and not transgress;
for they who observe holy things holily will be adjudged holy,
and, accepting instruction from them, will find their defence in
them.
Look forward, therefore, to my words;
yearn for them, and they will instruct you.
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Responsorial Psalm
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Psalm 81(82):3-4,6-7 ©
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Arise, O God, to judge the earth.
Do justice for the weak and the orphan,
defend the afflicted and the needy.
Rescue the weak and the poor;
set them free from the hand of the wicked.
Arise, O God, to judge the earth.
I have said to you: “You are gods
and all of you, sons of the Most High.”
And yet, you shall die like men,
you shall fall like any of the princes.’
Arise, O God, to judge the earth.
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Gospel Acclamation
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cf.2Th2:14
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Alleluia, alleluia!
Through the Good News God called us
to share the glory of our Lord Jesus Christ.
Alleluia!
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Or
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1Th5:18
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Alleluia, alleluia!
For all things give thanks,
because this is what God expects you to do in Christ Jesus.
Alleluia!
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Gospel
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Luke 17:11-19 ©
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On the way to Jerusalem Jesus travelled along the border between
Samaria and Galilee. As he entered one of the villages, ten lepers came to meet
him. They stood some way off and called to him, ‘Jesus! Master! Take pity on
us.’ When he saw them he said, ‘Go and show yourselves to the priests.’ Now as
they were going away they were cleansed. Finding himself cured, one of them
turned back praising God at the top of his voice and threw himself at the feet
of Jesus and thanked him. The man was a Samaritan. This made Jesus say, ‘Were
not all ten made clean? The other nine, where are they? It seems that no one
has come back to give praise to God, except this foreigner.’ And he said to the
man, ‘Stand up and go on your way. Your faith has saved you.’
THE GIFT OF POWER AND AUTHORITY
SCRIPTURE READINGS: [ Wis 6:1-11; Ps 82:3-4,6-7; Lk 17:11-19 ]
All of us
have been given some form of power and authority. The power could come
in the form of authority and leadership over our subordinates. In this
sense, parents have power over their children; teachers over students; bosses
over workers; priests over the laity; etc. But power is not only
exercised in this form. It can be power in terms of knowledge and
skills. Knowledge is power. We need people who are
professionals and experts in their own fields to help us manage our lives and
our activities.
The truth is
that the more power and authority we have, the more accountability is demanded
of us.
There is no power without accountability. Indeed, when accountability is
lacking, power leads to abuses, corruption and scandals. It is a fact that
those with power often use it for themselves and their interests rather than
for the greater good of the community. Power is often used to boost one’s
ego so that the person feels great about himself, that he has command over the
lives of others. Some can be so dictatorial and fearful of competitors
that they would use harsh means to put down their perceived enemies. But
worst of all is when power is used to enrich oneself through the granting of
favours in return for bribes, manipulation of others for material benefits,
etc.
Such bad
leaders will be held to account for how they exercise their power. Thus the Lord warns us, “Ruthless
judgement is reserved for the high and mighty; the lowly will be
compassionately pardoned, the mighty will be mightily punished. For the Lord of
All does not cower before a personage, he does not stand in awe of greatness,
since he himself has made small and great and provides for all alike; but
strict scrutiny awaits those in power.” Leaders are always under
the scrutiny of the public and ultimately by God, in the way they exercise
their authority and the motives for what they do.
How, then,
should those in power conduct themselves? Firstly, we must recognize that
all authority comes from God. “Listen, kings, and understand; rulers of
remotest lands, take warning; hear this, you who have thousands under your
rule, who boasts of your hordes of subjects. For power is a gift to you from
the Lord, sovereignty is from the Most High; he himself will probe your acts
and scrutinise your intentions.” It is a gift from God given to
us. We are not the ultimate power in this world. In fact, we are
under the sovereignty of God because power on this earth is at His mercy and
graciousness. Power can be taken away from us at any time because of
health, scandals, rebellion or enemies. The Lord says through the
psalmist, “I have said to you: ‘You are gods and all of you, sons of the Most
High.’ And yet, you shall die like men, you shall fall like any of the
princes.’”
Secondly,
because power is a gift from God, we are called to be stewards of God’s
grace. Authority is given to us for service. We are called to
manage the household of God, build up the family of God and extend the reign of
our Heavenly King. We do not have a right to use the power bestowed on us
as we like. We are deputies of God even if we are kings. In the
bible, Kings were anointed for service because they were considered the
Anointed One of God. A king was called to represent Yahweh to the
people. Hence, he was called to govern the country according to the laws
stipulated by God. He was just a steward of God’s authority vested in him.
“If, as administrators of his kingdom, you have not governed justly nor
observed the law, nor behaved as God would have you behave, he will fall on you
swiftly and terribly.”
Thirdly,
power is to be exercised in such a way that it is done on behalf of the weak
and the marginalized. Power should not be exercised just for the rich, the
influential and the powerful. Rather, the responsorial psalm urges us,
“Do justice for the weak and the orphan, defend the afflicted and the needy.
Rescue the weak and the poor; set them free from the hand of the wicked.”
Those with power must use them to empower those who are powerless. Hence,
whilst power is to be used for the good of all, it should be exercised to
protect the poor and the weak from unscrupulous people taking advantage of
them.
How can this
be done? How can those with power and authority stay always alert and
walk the right path and not be tempted by money, fame and pride? The
first thing is that leaders must take direction from the Lord. “Yes, despots, my words are
for you, that you may learn what wisdom is and not transgress; for they who
observe holy things holily will be adjudged holy, and, accepting instruction
from them, will find their defence in them, Look forward, therefore, to my
words; yearn for them, and they will instruct you.” Leaders must hang on
to the Words of wisdom of the Lord by constantly meditating on Him, praying the
scriptures and listening to His authorized and exemplary servants.
Leaders cannot act on their own wisdom and logic without constantly taking
reference from the Lord, consulting Him in prayer and discerning His will for
those under His charge. Consequently, leaders who do not pray but just
work and work, are dangerous because they will be motivated by their own ambition
and plans rather than do everything according to God’s plan for His people.
Secondly,
leaders must have a deep faith in God. In the gospel, we are told
that the lepers were asked to go and see the priests to verify that they were
healed. And they went in faith, believing that they would be healed even
though they were not yet healed. They trusted in the promise of
Jesus. In fact, only “as they were going away they were cleansed.”
Leaders too must act on the promise of God. We need to have faith in His
guidance and in His promise to help us govern our people according to His
will. This was the same assurance God gave to Moses in his mission to
deliver the Hebrews, “The Lord will fight for you, and you have only
to keep still.” (Ex 14:14) To Joshua, the Lord said, “Be strong and courageous;
do not be frightened or dismayed, for the Lord your God is with you
wherever you go.” (Jos 1:9)
Thirdly,
leaders must remain grateful for the power, the knowledge and the authority the
Lord has given to them. We read that only the Samaritan came back to thank the Lord
when he was healed. “Finding himself cured, one of them turned back praising
God at the top of his voice and threw himself at the feet of Jesus and thanked
him. The man was a Samaritan.” Without gratitude, we will become
arrogant and abuse our power as if we have earned that authority by our efforts.
This explains why Jesus remarked, “Were not all ten made clean? The other nine,
where are they? It seems that no one has come back to give praise to God,
except this foreigner.” “And he said to the man, ‘Stand up and go
on your way. Your faith has saved you.’”
So let us
thank the Lord for the gift of power that comes in the form of knowledge,
skills and authority. Because these are gifts from the Lord, let us use them well
for others, especially for the poor and those who need our help to be strong
and independent. Let us resolve never to use power for our own good and
interests. This would be to fall into the Temptation of the
Devil. He sought to tempt Jesus to use His divine power for
Himself, by changing the stone into bread when He was hungry and to jump from
the pinnacle of the Temple to prove His divinity. But Jesus used
scriptures to resist the devil’s temptations. (cf Mt 4:1-11)
We too must resist such temptations but remember what Jesus said.
“Whoever wishes to be great among you must be your servant, and whoever
wishes to be first among you must be your slave; just as the Son of
Man came not to be served but to serve, and to give his life a ransom for
many.” (Mt 20:26-28)
Written by The Most Rev William Goh, Roman Catholic Archbishop of
Singapore © All Rights Reserved
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