Thursday, 1 November 2018

HOPE FOR OUR DEPARTED LOVED ONES

20181102 HOPE FOR OUR DEPARTED LOVED ONES


02 NOVEMBER, 2018, Friday, All Souls
Readings at Mass
Liturgical Colour: Violet or Black.
(The following psalms and readings are selected from the many options for this day.)

First reading
Isaiah 25:6-9 ©

The Lord will prepare a banquet for every nation
On this mountain,
the Lord of hosts will prepare for all peoples
a banquet of rich food.
On this mountain he will remove
the mourning veil covering all peoples,
and the shroud enwrapping all nations,
he will destroy Death for ever.
The Lord will wipe away
the tears from every cheek;
he will take away his people’s shame
everywhere on earth,
for the Lord has said so.
That day, it will be said: See, this is our God
in whom we hoped for salvation;
the Lord is the one in whom we hoped.
We exult and we rejoice
that he has saved us.

Second reading
Romans 5:5-11 ©

Now we have been reconciled by the death of his Son, surely we may count on being saved by the life of his Son
Hope is not deceptive, because the love of God has been poured into our hearts by the Holy Spirit which has been given us. We were still helpless when at his appointed moment Christ died for sinful men. It is not easy to die even for a good man – though of course for someone really worthy, a man might be prepared to die – but what proves that God loves us is that Christ died for us while we were still sinners. Having died to make us righteous, is it likely that he would now fail to save us from God’s anger? When we were reconciled to God by the death of his Son, we were still enemies; now that we have been reconciled, surely we may count on being saved by the life of his Son? Not merely because we have been reconciled but because we are filled with joyful trust in God, through our Lord Jesus Christ, through whom we have already gained our reconciliation.


Gospel Acclamation
Jn6:39
Alleluia, alleluia!
It is my Father’s will, says the Lord,
that I should lose nothing of all he has given to me,
and that I should raise it up on the last day.
Alleluia!

Gospel
Mark 15:33-39,16:1-6 ©

Jesus gave a loud cry and breathed his last
When the sixth hour came there was darkness over the whole land until the ninth hour. And at the ninth hour Jesus cried out in a loud voice, ‘Eloi, Eloi, lama sabachthani?’ which means, ‘My God, my God, why have you deserted me?’ When some of those who stood by heard this, they said, ‘Listen, he is calling on Elijah.’ Someone ran and soaked a sponge in vinegar and, putting it on a reed, gave it him to drink saying; ‘Wait and see if Elijah will come to take him down.’ But Jesus gave a loud cry and breathed his last. And the veil of the Temple was torn in two from top to bottom. The centurion, who was standing in front of him, had seen how he had died, and he said, ‘In truth this man was a son of God.’
  When the sabbath was over, Mary of Magdala, Mary the mother of James, and Salome, bought spices with which to go and anoint him. And very early in the morning on the first day of the week they went to the tomb, just as the sun was rising.
  They had been saying to one another, ‘Who will roll away the stone for us from the entrance to the tomb?’ But when they looked they could see that the stone – which was very big – had already been rolled back. On entering the tomb they saw a young man in a white robe seated on the right-hand side, and they were struck with amazement. But he said to them, ‘There is no need for alarm. You are looking for Jesus of Nazareth, who was crucified: he has risen, he is not here. See, here is the place where they laid him.’

Gospel Matthew 11:25-30
25 At that time Jesus declared, “I thank thee, Father, Lord of heaven and earth, that thou hast hidden these things from the wise and understanding and revealed them to babes; 26 yea, Father, for such was thy gracious will.* 27 All things have been delivered to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and any one to whom the Son chooses to reveal him. 28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

HOPE FOR OUR DEPARTED LOVED ONES

SCRIPTURE READINGS: [ ISAIAH 25:6-9ROMANS 5:5-11MATTHEW 11:25-30 ]
Today, as we celebrate All Souls Day, we want to remember the departed souls of our loved ones.  For those of us who have just lost our loved ones, our memories of their departure are still fresh in our minds and the pain of their absence is still felt deeply in our hearts.  We long for their presence with us still.  We wish they were around, especially during special celebrations.  For others, their loved ones might have departed many years ago.  Still, whenever we think of them, our hearts ache for their presence.  We wonder where they are.  Are they in heaven or in purgatory?  For our loved ones whom we think did not die well or at peace with God because of a sudden death or were estranged from God, we might even wonder whether they would be saved.
If we have such thoughts and anxiety, today the scripture readings give us the assurance, that God who is all merciful will be forgiving towards them.  Indeed, the God whom we worship and love is such a generous and all-forgiving God, He sent us His Son Jesus Christ to save us and die for us whilst we were still sinners.  St Paul wrote, “We were still helpless when at his appointed moment Christ died for sinful men. It is not easy to die even for a good man – though of course for someone really worthy, a man might be prepared to die – but what proves that God loves us is that Christ died for us while we were still sinners.”   Christ did not die for the righteous or for good people but for sinners.   He came to show the Father’s love and mercy for us all.  Indeed, as St Paul wrote, “But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of any works of righteousness that we had done, but according to his mercy, through the water of rebirth and renewal by the Holy Spirit.”  (Tit 3:4f)
Indeed, for St Paul, it is unthinkable that God would condemn us to hell when He has reconciled us with His Son.  “Having died to make us righteous, is it likely that he would now fail to save us from God’s anger? When we were reconciled to God by the death of his Son, we were still enemies; now that we have been reconciled, surely we may count on being saved by the life of his Son?”  In the acclamation before the gospel, we read the words of Jesus.  “It is my Father’s will, says the Lord, that I should lose nothing of all he has given to me, and that I should raise it up on the last day.”  (Jn 6:39)   Again, we read in the prophet Micah who said, “Who is a God like you, pardoning iniquity and passing over the transgression of the remnant of your possession? He does not retain his anger forever, because he delights in showing clemency. He will again have compassion upon us; he will tread our iniquities under foot. You will cast all our sins into the depths of the sea.”
But do we really have the confidence to claim and believe in God’s mercy and forgiveness?  If we do, then we should have confidence that our loved ones would be welcomed into His kingdom.  This explains why Jesus invites us all saying, “Come to me, all you who labour and are overburdened, and I will give you rest. Shoulder my yoke and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. Yes, my yoke is easy and my burden light.”  To be able to arrive at a conviction of God’s love and mercy, we must first enter into the mind and heart of our Lord.  To carry the yoke with the Lord is to share in His pain, suffering and in His hope.  In other words, we must put on the Lord.  St Paul urges us.  “Let the same mind be in you that was in Christ Jesus.”  (Phil 2:5)  St Peter also wrote, “Christ also suffered for you, leaving you an example, so that you should follow in his steps.”  If we lack confidence in God’s mercy, it is because we do not have the mind of Christ in our hearts.  St Paul wrote on justification by faith alone. “For we hold that a person is justified by faith apart from works prescribed by the law.” (Rom 3:28)
How can we be certain of God’s love and mercy?    This is why God sent us His only Son.  If God has given up His only Son to us all for our salvation, St Paul asked, “What then are we to say about these things? If God is for us, who is against us?  He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else?  Who will bring any charge against God’s elect? It is God who justifies. Who is to condemn?” (Rom 8:31-33)   Not only does the death of Jesus express the love and mercy of God our Father, but more than that, He is constantly interceding for us on our behalf.  “It is Christ Jesus, who died, yes, who was raised, who is at the right hand of God, who indeed intercedes for us. Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword?” (Rom 8:34f)   Indeed, St Paul assures us that nothing can separate us from the love of Christ.  
The truth remains that only Jesus can show us the Father’s love.  This is what the Lord says, “Everything has been entrusted to me by my Father; and no one knows the Son except the Father, just as no one knows the Father except the Son and those to whom the Son chooses to reveal him.”  So if we want to know the heart of the Father, we must come through Jesus.  Hence, He said to Thomas, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you know me, you will know my Father also. From now on you do know him and have seen him.” (Jn 14:6f)
But we cannot understand what the Lord knows about His Father unless we too become a child of God as Jesus, the Son of the Father, was.  “Jesus exclaimed, ‘I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to mere children. Yes, Father, for that is what it pleased you to do.”  To feel the love of the Father, we must put on the heart of a child, which is that of love, trust and obedience.  A child does not doubt the love of his or her parents.  He or she expects the father or mother to protect him or her, and to take care of his or her needs, and to be there for him or her when he or she is in danger.  On account of a child’s trust in his or her parents, the child submits in obedience to the will of his or her parents, believing that they will always act in his or her interest.  This, too, must be the way we look at God and conduct ourselves before Him.
So we are confident of His love and mercy for the departed souls, that they are in purgatory, and many of them have already entered into the communion of saints.  This hope that God will forgive us our sins is not mere wishful thinking but rooted in His love.  St Paul wrote, “Hope is not deceptive, because the love of God has been poured into our hearts by the Holy Spirit which has been given us.  Not merely because we have been reconciled but because we are filled with joyful trust in God, through our Lord Jesus Christ, through whom we have already gained our reconciliation.”  So we can be confident that our loved ones, even if they apparently did not live good and righteous lives, are in purgatory, or are already in heaven.  The souls in purgatory are at peace, but not in complete rest because they long to find rest in God. “There is one thing I ask of the Lord, for this I long, to live in the house of the Lord, all the days of my life, to savour the sweetness of the Lord, to behold his temple.”
What prevents them from accepting God’s love and mercy?  They are unable to let go of all that is earthly and worldly.   They cannot let go of their lack of forgiveness.  They continue to bear grudges and resentment against those who hurt them.   They cannot let go of their ties to their loved ones.  They cannot let go of their worldly attachments.  That is why they are restless.  On one hand, they know that God is waiting for them to return home to Him, but they are not able to let go and let Him take over.  As the Prophet Isaiah says, heaven is a state of communion and love for all regardless. It is the celebration of the communion of saints, one with each other, in each other, for each other but all in God.  This is the symbol of “a banquet of rich food, a banquet of fine wines, of food rich and juicy, of fine strained wines.”   It is a feast of love and unity.
How can we help them?  We must help them by our prayers. With the psalmist, we pray with and for the departed souls.  “The Lord is my light and my help; whom shall I fear? The Lord is the stronghold of my life; before whom shall I shrink?  There is one thing I ask of the Lord, for this I long, to live in the house of the Lord, all the days of my life, to savour the sweetness of the Lord, to behold his temple.  I am sure I shall see the Lord’s goodness in the land of the living. Hope in him, hold firm and take heart. Hope in the Lord!”  Through our love for them and our assurance that they can depart to be with God by forgiving their enemies and leaving their worldly and earthly attachments, they will find peace and joy in God.  Indeed, the Lord will wipe away the tears from every cheek; he will take away his people’s shame everywhere on earth, for the Lord has said so.  That day, it will be said: See, this is our God in whom we hoped for salvation; the Lord is the one in whom we hoped.”

Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved



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