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THE DOUBLE-EDGED SWORD
OF THE WORD OF GOD
23 NOVEMBER,
2018, Friday, 33rd Week, Ordinary Time
Readings at Mass
Liturgical Colour:
Green.
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First reading
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Apocalypse 10:8-11 ©
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I was told to swallow the scroll, and to
prophesy
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I, John, heard the voice I had heard from
heaven speaking to me again. ‘Go,’ it said ‘and take that open scroll out of
the hand of the angel standing on sea and land.’ I went to the angel and asked
him to give me the small scroll, and he said, ‘Take it and eat it; it will turn
your stomach sour, but in your mouth it will taste as sweet as honey.’ So I
took it out of the angel’s hand, and swallowed it; it was as sweet as honey in
my mouth, but when I had eaten it my stomach turned sour. Then I was told, ‘You
are to prophesy again, this time about many different nations and countries and
languages and emperors.’
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Responsorial Psalm
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Psalm
118(119):14,24,72,103,111,131 ©
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Your promise is sweet to
my taste, O Lord.
I rejoiced to do your will
as though all riches were
mine.
Your will is my delight;
your statutes are my
counsellors.
Your promise is sweet to
my taste, O Lord.
The law from your mouth means more to me
than silver and gold.
Your promise is sweeter to my taste
than honey in the mouth.
Your promise is sweet to
my taste, O Lord.
Your will is my heritage for ever,
the joy of my heart.
I open my mouth and I sigh
as I yearn for your commands.
Your promise is sweet to
my taste, O Lord.
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Gospel Acclamation
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cf.2Tim1:10
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Alleluia, alleluia!
Our Saviour Jesus Christ abolished death
and he has proclaimed life through the
Good News.
Alleluia!
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Or:
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Jn10:27
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Alleluia, alleluia!
The sheep that belong to me listen to my
voice,
says the Lord,
I know them and they follow me.
Alleluia!
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Gospel
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Luke 19:45-48 ©
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You have turned God's house into a
robbers' den
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Jesus went into the Temple and began
driving out those who were selling. ‘According to scripture,’ he said ‘my house
will be a house of prayer. But you have turned it into a robbers’ den.’
He
taught in the Temple every day. The chief priests and the scribes, with the
support of the leading citizens, tried to do away with him, but they did not
see how they could carry this out because the people as a whole hung on his
words.
THE DOUBLE-EDGED SWORD OF THE WORD OF
GOD
SCRIPTURE READINGS: [ REV 10:8-11; LUKE 19:45-48 ]
In the letter to the Hebrews,
the author wrote, “Indeed, the word of God is living and active, sharper than
any two-edged sword,
piercing until it divides soul from spirit, joints from marrow; it is able to
judge the thoughts and intentions of the heart. And before him no creature
is hidden, but all are naked and laid bare to the eyes of the one to whom we
must render an account.” (Heb 4:12f) This is the message of
today’s scripture readings concerning the Word of God.
In the first reading, St
John, like the prophet Ezekiel, was asked to eat the scroll from the Lord so
that he could prophesy to His people.
“I went to the angel and asked him to give me the small scroll, and he said,
‘Take it and eat it; it will turn your stomach sour, but in your mouth it will
taste sweet as honey.’ So I took it out of the angel’s hand, and swallowed it;
it was as sweet as honey in my mouth but when I had eaten it my stomach turned
sour.” This was the same experience as that of the prophet Ezekiel.
“Mortal, eat this scroll that I give you and fill your stomach with it. Then I
ate it; and in my mouth it was as sweet as honey.” (Ezk 3:3) And like Ezekiel, John was also
instructed to prophesy what he had eaten. “You are to prophesy again, this time
about many different nations and countries and languages and emperors.” (cf Ezk 3:4-6)
Indeed, for those who
receive the Word of God with docility, openness and gratitude, the Word of God
brings life and freedom.
With the psalmist, we say, “Your promise is sweet to my taste, O Lord. I
rejoiced to do your will as though all riches were mine. Your will is my
delight; your statutes are my counsellors. The law from your mouth means more
to me than silver and gold. Your promise is sweeter to my taste than honey in
the mouth. Your will is my heritage forever, the joy of my heart. I open my
mouth and I sigh as I yearn for your commands.” Those who seek the truth
will be happy to receive God’s Word. As St Peter said to the Lord, “Lord,
to whom can we go? You have the words of eternal life. We have come to
believe and know that you are the Holy One of God.” (Jn 6:68f)
Those who are seeking
truth and love will be happy with the Church’s moral teachings. They appreciate that the Church is the
moral spokesperson of society and the world on truth and morality. Many
welcome the Church’s teaching on justice and compassion for the poor, honesty
and integrity in business, equality of all human beings, the right to migrate,
human rights, responsible freedom, marriage and the family, and most of all,
the dignity of life, from conception to death. They see the Church
as a champion of authentic love, which is rooted in truth.
The duty of the Church
is to expose the hypocrisy of the world. The world is quick to condemn those who sin and
break the laws. The world is asking for harsher punishment of offenders
and criminals for all kinds of crimes, whether drug addiction, killing or
sexual abuse, etc. Yet, society is not keen to remove the causes of evil
in society. We impose harsh penalties on those who commit sexual crimes,
but we are not attacking the root of sexual abuse, which is the result of a
promiscuous society, where people, especially young ones, are exposed to
pornography and seductive pictures and movies and so-called modern art and
sensual entertainments. We are against stealing but we encourage
gambling. We are against the death penalty for drug trafficking but we
permit people to take drugs freely. We are against killing, but we
continue to allow people to own guns. And we claim that people are adult
and can make their own mature decisions when in truth, many are not able to
deal with their addictions because these acts are more psychological than logical.
Yet even when we seek to
expose the hypocrisy of the world, there will be many who are equally opposed
to what the Church teaches. This should not surprise us. When those who are involved feel
that their power, their capacity to make money from such businesses and
position in society are being compromised, they would reciprocate with
ferociously. Indeed, the Lord warned Ezekiel when He told him to
prophesy. “The house of Israel will not listen to you, for they are not
willing to listen to me; because all the house of Israel have a hard forehead
and a stubborn heart. See, I have made your face hard against their faces,
and your forehead hard against their foreheads.” (Ezk 3:7f)
Jesus too faced much
opposition in His ministry.
The leaders of His days were getting more and more hostile towards Him.
After He cleansed the Temple, we read that “the chief priests and the scribes,
with the support of leading citizens, tried to do away with him.” They
collaborated, the priests, scribes and Pharisees and even the secular and
political authorities, because Jesus was attacking their institutions.
The practices in those days had brought them power over the poor, status in society,
money, allowing them to profit from those who came to the Temple through
charging exorbitant exchange rates for secular coins to the Temple coins, and
selling animals for sacrifice at a price that was outrageously marked up by the
traders. Against such unjust and selfish practices, the Lord sought to
purify the Temple. “Jesus went into the temple and began driving out those who
were selling.” To justify His actions, the Lord cited scripture from the
prophets Isaiah and Jeremiah when they said, “my house will be a house of
prayer. But you have turned it into a robbers’ den.” (cf Isa 56:7; Jer 7:11)
Indeed, when the vested interests
of those who are in power are attacked, we can expect them to become not only
defensive but also hostile.
This explains why the Church has many enemies and detractors as well. To
undermine the truths of what the Church is teaching, they attack the weaknesses
and sins of the Church, particularly that of the leaders. In proclaiming
the gospel truth, the Church also exposes herself as a sinner. Because of
the sins of some of her leaders, the Church has lost credibility in teaching
authoritatively. Yet, we must be careful that we do not throw the baby
out with the bathwater. We must not confuse the sins of the individual
and the truth of the gospel message. Just because the leaders fail in
their duties, it does not mean that the message is not true. For the Lord
also taught, “The scribes and the Pharisees sit on Moses’ seat; therefore,
do whatever they teach you and follow it; but do not do as they do, for they do
not practice what they teach.” (Mt 23:2f) In the final analysis, St Paul
wrote, “we will all stand before the judgment seat of God. So then, each
of us will be accountable to God.” (Rom 14:10,12)
For this reason, it is
critical that the Church begins by purifying herself just as the Israelites
were asked to do.
We must undergo conversion if we are to be truly proclaimers of the Word of
God. The Church must undertake a personal and pastoral conversion if we
are to proclaim the Word of God effectively. Most of all, we must undergo
moral purification. We must overcome spiritual sloth, spiritual
worldliness and selfishness if we are to be the Salt of the earth and Light of
the World. We need once again to eat the scroll, the Word of God, for
unless we taste the sweetness of His Word, we will lack the right motivation to
serve Him. Indeed, many of us serve the Lord for less than noble
reasons. Like the leaders during the time of Jesus, we are serving
ourselves, our glory and personal well-being, personal gains in terms of social
and political gains, and not for the people’s sake. We have put our
interests before the flock that God has asked us to serve.
Indeed, we must make the
Church a house of prayer once again.
Like the people who “as a whole hung on his words”, we too must build our faith
on the Word of God. St Paul wrote, “All scripture is inspired by God and
is useful for teaching, for reproof, for correction, and for training in
righteousness, so that everyone who belongs to God may be proficient,
equipped for every good work.” (2 Tim 3:16f) Let us “Put on the
armor of God, so that you may be able to withstand that evil day, and having
done everything, to stand firm. Stand therefore, and fasten the belt
of truth around your waist, and put on the breastplate of righteousness. As
shoes for your feet put on whatever will make you ready to proclaim the gospel
of peace. With all of these, take the shield of faith, with which you
will be able to quench all the flaming arrows of the evil one. Take the
helmet of salvation, and the sword of the Spirit, which is the word of
God. Pray in the Spirit at all times in every prayer and supplication. To
that end keep alert and always persevere in supplication for all the
saints. “(Eph 6:13-18)
Written
by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All
Rights Reserved
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