Thursday 27 June 2019

DOING GOD’S WILL, NOT OUR OWN

20190627 DOING GOD’S WILL, NOT OUR OWN


27 JUNE, 2019, Thursday, 12th Week, Ordinary Time
Readings at Mass
Liturgical Colour: Green.

First reading
Genesis 16:1-12,15-16 ©

Hagar bears Abram a son
Abram’s wife Sarai had borne him no child, but she had an Egyptian maidservant named Hagar. So Sarai said to Abram, ‘Listen, now! Since the Lord has kept me from having children, go to my slave-girl. Perhaps I shall get children through her.’ Abram agreed to what Sarai had said.
  Thus after Abram had lived in the land of Canaan for ten years Sarai took Hagar her Egyptian slave-girl and gave her to Abram as his wife. He went to Hagar and she conceived. And once she knew she had conceived, her mistress counted for nothing in her eyes. Then Sarai said to Abram, ‘May this insult to me come home to you! It was I who put my slave-girl into your arms but now she knows that she has conceived, I count for nothing in her eyes. Let the Lord judge between me and you.’ ‘Very well,’ Abram said to Sarai ‘your slave-girl is at your disposal. Treat her as you think fit.’ Sarai accordingly treated her so badly that she ran away from her.
  The angel of the Lord met her near a spring in the wilderness, the spring that is on the road to Shur. He said, ‘Hagar, slave-girl of Sarai, where have you come from, and where are you going?’ ‘I am running away from my mistress Sarai’ she replied. The angel of the Lord said to her, ‘Go back to your mistress and submit to her.’ The angel of the Lord said to her, ‘I will make your descendants too numerous to be counted.’ Then the angel of the Lord said to her:
‘Now you have conceived, and you will bear a son,
and you shall name him Ishmael,
for the Lord has heard your cries of distress.
A wild-ass of a man he will be,
against every man, and every man against him,
setting himself to defy all his brothers.’
Hagar bore Abram a son, and Abram gave to the son that Hagar bore the name Ishmael. Abram was eighty-six years old when Hagar bore him Ishmael.

Responsorial Psalm
Psalm 105(106):1-5 ©
O give thanks to the Lord for he is good.
or
Alleluia!
O give thanks to the Lord for he is good;
  for his love endures for ever.
Who can tell the Lord’s mighty deeds?
  Who can recount all his praise?
O give thanks to the Lord for he is good.
or
Alleluia!
They are happy who do what is right,
  who at all times do what is just.
O Lord, remember me
  out of the love you have for your people.
O give thanks to the Lord for he is good.
or
Alleluia!
Come to me, Lord, with your help
  that I may see the joy of your chosen ones
and may rejoice in the gladness of your nation
  and share the glory of your people.
O give thanks to the Lord for he is good.
or
Alleluia!

Gospel Acclamation
Heb4:12
Alleluia, alleluia!
The word of God is something alive and active:
it can judge secret emotions and thoughts.
Alleluia!
Or:
Jn14:23
Alleluia, alleluia!
If anyone loves me he will keep my word,
and my Father will love him, 
and we shall come to him.
Alleluia!

Gospel
Matthew 7:21-29 ©

The wise man built his house on a rock
Jesus said to his disciples: ‘It is not those who say to me, “Lord, Lord,” who will enter the kingdom of heaven, but the person who does the will of my Father in heaven. When the day comes many will say to me, “Lord, Lord, did we not prophesy in your name, cast out demons in your name, work many miracles in your name?” Then I shall tell them to their faces: I have never known you; away from me, you evil men!
  ‘Therefore, everyone who listens to these words of mine and acts on them will be like a sensible man who built his house on rock. Rain came down, floods rose, gales blew and hurled themselves against that house, and it did not fall: it was founded on rock. But everyone who listens to these words of mine and does not act on them will be like a stupid man who built his house on sand. Rain came down, floods rose, gales blew and struck that house, and it fell; and what a fall it had!’
  Jesus had now finished what he wanted to say, and his teaching made a deep impression on the people because he taught them with authority, and not like their own scribes.

DOING GOD’S WILL, NOT OUR OWN

SCRIPTURE READINGS: [Gn 16:1-1215-16 (or>< 6-12, 15-16); Ps 106:1-5Mt 7:21-29]
Doing good is not good enough.  Indeed, many of us are apparently doing works, and yet such good works need not necessarily be pleasing to God.  As the Lord said, “When the day comes many will say to me, ‘Lord, Lord, did we not prophesy in your name, cast out demons in your name, work miracles in your name?’  Then I shall tell them to their faces: I have never known you; away from me, you evil man!”   We can be serving in church ministries.  We can be serving the poor in humanitarian organizations.  We can be doing great works, apparently for God, healing the sick and even work miracles in His name, but the Lord does not recognize us.
This is because we are not doing what God wants of us but what we want for ourselves.  The Lord warns us, “It is not those who say to me, ‘Lord, Lord’ who will enter the kingdom of heaven, but the person who does the will of my Father in heaven.”  Doing our will, even if what we do is not evil, does not mean that we are doing God’s will.   We can be doing good for ulterior motives, like seeking glory and honour, or power, recognition and even material riches under the guise of doing God’s work.  Some use their charisms, popularity and eloquence to win people over.   This often happens with those who are in the healing ministry.  Some make use of their healing charism to enrich themselves.  Indeed, those who are gifted are often tempted to make use of their gifts for themselves and not truly for the people they claim to serve.
Even if not for our material enrichment, when we do our own will it is more for ourselves.  It is the sin of pride and selfishness.  Often, when people choose a ministry, they do so out of personal interest or gain, and not because that is where they are needed.  The ministry in this instance becomes a tool for them to make themselves feel important and needed.  Some hold on to positions and offices, fearing that if they let go, they would lose control and people would no longer respect or love them.  So, in the final analysis, when we seek to do our own will, it is not about serving God or others primarily but it is about ourselves.
So long as our will is not aligned to God’s will, there will be a misfit and a hindrance to true happiness in life.  This was the case of Abram in the first reading. God promised Abram many descendants.  He was then 75 years old when the promise was made to him.  However, at the age of 86, he still did not have a child.  Understandably, he was growing impatient and anxious.  He could not wait for God’s plan to unfold and so he took things into his own hands.  Instead of listening to God and searching for His will, he and Sarai presumed that God’s promise would be fulfilled by Abram taking the Egyptian slave girl, Hagar, to be his concubine.   But that was not part of God’s plan.
Consequently, this lack of discernment and impatience on their part caused division and misunderstanding among themselves.   Hagar who conceived the child of Abram became arrogant and felt superior to Sarai.  She became disobedient and difficult to control.  Sarai, on the other hand, felt slighted and threatened in her position as Abram’s wife.  Jealousy and envy became the order of the day, leading to quarrels, finger-pointing and accusations. Sarai blamed Abram for the mess when she was the one who lacked faith and proposed the solution.  “Sarai said to Abram, ‘Listen, now! Since the Lord has kept me from having children, go to my slave-girl.  Perhaps I shall get children through her.’  Abram agreed to what Sarai had said.  Thus after Abram had lived in the land of Canaan for ten years Sarai took Hagar her Egyptian slave-girl and gave her to Abram as his wife.”  This led to greater injustices when Hagar had to flee because she was ill-treated by Sarai.
Truly, when we do not seek to do His will, we create unnecessary problems for ourselves.  We lack wisdom and foresight to know what is best for us.  We must learn patience and take time to discern instead of rushing into things without careful reflection and prayer. As the proverb says, “More haste, less speed!”  We will cause more problems, as in the case of Abram and Sarai.  They created problems for future generations because humanity became divided between the descendants of Hagar and Sarai. “The angel of the Lord said to her, ‘I will make your descendants too numerous to be counted. Now you have conceived, and you will bear a son, and you shall name him Ishmael, for the Lord has heard your cries of distress. A wild-ass of a man he will be, against every man, and every man against him, setting himself to defy all his brothers.”  In spite of our sinfulness, it is comforting to know that God’s plan cannot be derailed.  St Paul wrote, “We know that all things work together for good for those who love God, who are called according to his purpose.”  (Rom 8:28)
To avoid suffering the consequences of our sins, we must always learn to listen before we act. “Therefore, everyone who listens to these words of mine and acts on them will be like a sensible man who built his house on rock.  Rain came down, floods rose, gales blew and hurled themselves against the house, and it did not fall: it was founded on rock.”  Listening is the first step to taking action.  Listening involves silence and reflection.  Those who react often lack silence and solitude in their hearts.  All the nasty emails and the reactive social messaging we read in social media show that most people do not listen enough, and do not think through exactly what they are feeling, why they are feeling that way, and what is the right thing to say before they respond.  They use social media to express their unprocessed emotions and thoughts.
How, then, do we listen?  We do not just listen to anything and everything.  Indeed, we must listen to the pains and opinions expressed by others and take them seriously.  We must also listen to our own hearts and pains as well.  However, before we react to any of these, we must first present them to the Lord and listen to what He has to say to us.  We must first listen to the Word of God.   “All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, so that everyone who belongs to God may be proficient, equipped for every good work.”  (2 Tim 3:16f)  Hence, listening to the Word of God in prayerful silence and study must take place before any action is taken.  St John warns us, “Beloved, do not believe every spirit, but test the spirits to see whether they are from God; for many false prophets have gone out into the world.”  (1 Jn 4:1)
It is not enough just to listen and pray.  Failing to act is no better than not listening to the Word of God.There are many Catholics who spend much time in prayer, attend daily mass, say the rosary, etc, but their lives are not changed.  Again, the Lord warns such people.  “But everyone who listens to these words of mine and does not act on them will be like a stupid man who built his house on sand.  Rain came down, floods rose, gales blew and struck that house, and it fell: and what a fall it had!”  Unfortunately, this is often the case with many Catholics who know the right thing to do but fail to carry them out.  They are afraid to speak and act for Christ and His Church.  They are silent when the Church is attacked, ridiculed or misinterpreted in her teachings or actions.  We prefer to take refuge by doing good works, such as charity to the poor where it is more appreciated by the world rather than to be unpopular.
Today, we are asked to follow Jesus who taught with authority.  The gospel noted that “his teaching made a deep impression on the people because he taught them with authority, and not like their own scribes.”  His teaching was effective only because the authority of His teaching came from His inner convictions.  He spent many hours in intimacy with His Father, with His fellowmen, hearing and ministering to their pains.  That was why Jesus taught with authority because He was not simply in touch with God and His fellowmen but with Himself.  What He taught, He lived in His own life. He acted out the compassionate love of His Father in His teaching and ministry to the sick, the oppressed and the marginalized.


Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved

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