Wednesday, 23 October 2019

RECEIVING GOD’S GRACE IN VAIN

20191023 RECEIVING GOD’S GRACE IN VAIN


23 OCTOBER, 2019, Wednesday, 29th Week, Ordinary Time
Readings at Mass
Liturgical Colour: Green.

First reading
Romans 6:12-18 ©

Make every part of your body a weapon fighting on the side of God
You must not let sin reign in your mortal bodies or command your obedience to bodily passions, you must not let any part of your body turn into an unholy weapon fighting on the side of sin; you should, instead, offer yourselves to God, and consider yourselves dead men brought back to life; you should make every part of your body into a weapon fighting on the side of God; and then sin will no longer dominate your life, since you are living by grace and not by law.
  Does the fact that we are living by grace and not by law mean that we are free to sin? Of course not. You know that if you agree to serve and obey a master you become his slaves. You cannot be slaves of sin that leads to death and at the same time slaves of obedience that leads to righteousness. You were once slaves of sin, but thank God you submitted without reservation to the creed you were taught. You may have been freed from the slavery of sin, but only to become ‘slaves’ of righteousness.

Responsorial Psalm
Psalm 123(124) ©
Our help is in the name of the Lord.
‘If the Lord had not been on our side,’
  this is Israel’s song.
‘If the Lord had not been on our side
  when men rose up against us,
then would they have swallowed us alive
  when their anger was kindled.
Our help is in the name of the Lord.
‘Then would the waters have engulfed us,
  the torrent gone over us;
over our head would have swept
  the raging waters.’
Blessed be the Lord who did not give us
  a prey to their teeth!
Our help is in the name of the Lord.
Our life, like a bird, has escaped
  from the snare of the fowler.
Indeed the snare has been broken
  and we have escaped.
Our help is in the name of the Lord,
  who made heaven and earth.
Our help is in the name of the Lord.

Gospel Acclamation
Jn10:27
Alleluia, alleluia!
The sheep that belong to me listen to my voice, 
says the Lord, 
I know them and they follow me.
Alleluia!
Or:
Mt24:42,44
Alleluia, alleluia!
Stay awake and stand ready,
because you do not know the hour
when the Son of Man is coming.
Alleluia!

Gospel
Luke 12:39-48 ©

The Son of Man is coming at an hour you do not expect
Jesus said to his disciples:
  ‘You may be quite sure of this, that if the householder had known at what hour the burglar would come, he would not have let anyone break through the wall of his house. You too must stand ready, because the Son of Man is coming at an hour you do not expect.’
  Peter said, ‘Lord, do you mean this parable for us, or for everyone?’ The Lord replied, ‘What sort of steward, then, is faithful and wise enough for the master to place him over his household to give them their allowance of food at the proper time? Happy that servant if his master’s arrival finds him at this employment. I tell you truly, he will place him over everything he owns. But as for the servant who says to himself, “My master is taking his time coming,” and sets about beating the menservants and the maids, and eating and drinking and getting drunk, his master will come on a day he does not expect and at an hour he does not know. The master will cut him off and send him to the same fate as the unfaithful.
  The servant who knows what his master wants, but has not even started to carry out those wishes, will receive very many strokes of the lash. The one who did not know, but deserves to be beaten for what he has done, will receive fewer strokes. When a man has had a great deal given him, a great deal will be demanded of him; when a man has had a great deal given him on trust, even more will be expected of him.’

RECEIVING GOD’S GRACE IN VAIN

SCRIPTURE READINGS: [ROm 6:12-18Ps 124:1-8Lk 12:39-48  ]
What does it mean to receive God’s grace?  A person who receives God’s grace responds in gratitude.  Indeed, those who have had near death experiences because of an incurable illness, a tragic accident that could have crippled them for life, a business failure that could have led to bankruptcy, or an irreparable marriage that, with God’s grace, was salvaged against all odds, will know what God’s grace is all about.  Having received God’s grace and a new lease of life, we cannot but be grateful to Him forever.  This is what St Paul meant when he wrote, “consider yourselves dead men brought back to life.”
This is true in any human relationship when we have received favours from our fellowmen.  If someone has rescued us from the brink of disaster or even death, we will be forever grateful to that person.  Indeed, we are always grateful to those who give us opportunities in life when we were nobody and no one had confidence in us.  Greater still is our gratitude towards those who made great sacrifices for us by helping us financially or in our work or in salvaging a relationship.   Indeed, if someone has given us his kidney, we will be eternally grateful to this person, especially when the donor is a stranger to us.  We will do anything for those who have helped us because of our gratitude towards them.
Hence, in the case of Christians who have been freed from the slavery of sin by the life, passion, death and resurrection of our Lord, we cannot but also be eternally grateful to God and His Son Jesus who was given to us as a ransom for our slavery to sin.   God paid the price of His Son to save us from eternal death.  Having been freed from sin, by His grace alone, not through our merits or our efforts, our response to such a free gift is to use our new-found freedom for the work of righteousness and mercy.  St Paul wrote, “You were once slaves of sin, but thank God you submitted without reservation to the creed you were taught.  You may have been freed from the slavery of sin, but only to become ‘slaves’ of righteousness.”
Instead of using our body for sin, we must now surrender our body to God for the works of mercy.  This is what St Paul wrote, “You must not let sin reign in your mortal bodies or command your obedience to bodily passions, you must not let any part of your body turn into an unholy weapon fighting on the side of sin; you should, instead, offer yourselves to God.”   This is because, having been redeemed by Christ, we are no longer our own owners.  We belong to Christ.  “Do you not know that your body is a temple of the Holy Spirit within you, which you have from God, and that you are not your own? For you were bought with a price; therefore glorify God in your body.”  (1 Cor 6:19f) For this reason, we must use our body for the glory of God in all that we do or say.  “And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.”  (Col 3:17)
Instead of living a life of sin, we must now live a life of holiness.   How do we do this? Firstly, St Paul exhorts us, “you should make every part of your body into a weapon fighting on the side of God, and then sin will no longer dominate your life, since you are living by grace and not by law.”  In other words, we must be proactive in doing good and live a life of grace.  We cannot afford to be complacent in our fight against sin.  On the contrary, the author of Hebrews reprimands us, “In your struggle against sin you have not yet resisted to the point of shedding your blood” unlike Jesus “the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.”  (Heb 12:2,4) There is no neutrality with regard to sin. Indifference will lead to hostility against God.
The fight against sin calls for alertness to the snares of the Evil One.  St Peter warns us, “Discipline yourselves, keep alert. Like a roaring lion your adversary the devil prowls around, looking for someone to devour.  Resist him, steadfast in your faith, for you know that your brothers and sisters in all the world are undergoing the same kinds of suffering.”  (1 Pt 5:8f) This is what the Lord Himself told us in the gospel in the parable of the faithful or unfaithful servant. Jesus said to His disciples: “You may be quite sure of this, that if the householder had known at what hour the burglar would come, he would not have let anyone break through the wall of his house.  You too must stand ready, because the Son of man is coming at an hour you do not expect.”  Indeed, like the thief, our enemies, the Devil and his spirits will come to tempt us when we are not watchful, attentive and cautious of the ways he is working subtly in the world and in our lives, deceiving and confusing us.
Secondly, because we have been set free by grace, we need to rely on His grace alone.  Let our response be, “Our help is in the name of the Lord.”  We need to turn to Jesus in prayer, listening to His Word, receiving Him in the sacraments, especially the Eucharist and the Sacrament of Reconciliation so that our faith will remain firm and strong.  Indeed, St Paul told the Christians, “Let the word of Christ dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God.”  (Col 3:16) And Jesus said, “Everyone then who hears these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on rock.”  (Mt 7:24f) Jesus calls us to remain in Him.  “Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing.”  (Jn 15:4f)
Thirdly, we need to live a life of integrity.  We must not behave like the unfaithful servant who was motivated by fear and selfishness rather than by love and gratitude to the master.  He said to himself, “‘My master is taking his time coming’, and sets about beating the menservants and the maids and eating and drinking and getting drunk.”  Rather, Jesus asks that we be like the servant always at our employment, doing what we have to do, faithfully and conscientiously at all times, without having regard whether the master is around to watch us or not.  Only when one is motivated by honesty and truthfulness towards himself and others and God, does one act with integrity, without fear or favour.  Such a person is always accountable to anyone at all times.  He lives a life of peace with a clear conscience, not afraid of the final judgement as he is ready at all times and at any time.
Alas, the gospel also warns those who have accepted the grace of God in vain like the unfaithful servant.  “The servant who knows what he wants, but has not even started to carry out those wishes, will receive very many strokes of the lash.  The one who did not know, but deserves to be beaten for what he has done, will receive fewer strokes.  When a man has had a great deal given him, a great deal will be demanded of him; when a man had had a great deal given him on trust, even more will be expected of him.”  If God has given us the grace of extending our life when we were at death’s door, if God has given us opportunities to succeed in life when we were unknown and poor, if God has given us an experience of His love through a retreat or in prayer, then we have more to give back in return.  The only way to show our love and gratitude to God is to respond by living a life of grace and mercy.  If we fail to appreciate the grace given to us by God and have taken them in vain, “the master will cut him off and send him to the same fate as the unfaithful.”  We will meet greater disasters that which were previously thwarted by the mercy of God.  For not taking the signs and call for conversion of life seriously, we will bring more suffering upon ourselves.  We have forgotten what the psalmist says, ‘If the Lord had not been on our side when men rose up against us, then would they have swallowed us alive when their anger was kindled. Then would the waters have engulfed us, the torrent gone over us; over our head would have swept the raging waters.”  So be grateful and be thankful for His grace!

Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved



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