20151018
IS YOUR
PROFESSION A VOCATION OR AN AMBITION?
Readings at Mass
First reading
|
Isaiah 53:10-11 ©
|
The Lord has been
pleased to crush his servant with suffering.
If he offers his life
in atonement,
he shall see his
heirs, he shall have a long life
and through him what
the Lord wishes will be done.
His soul’s anguish
over,
he shall see the
light and be content.
By his sufferings
shall my servant justify many,
taking their faults
on himself.
Psalm
|
Psalm
32:4-5,18-20,22 ©
|
May your love be
upon us, O Lord, as we place all our hope in you.
The word of the Lord
is faithful
and all
his works to be trusted.
The Lord loves
justice and right
and fills
the earth with his love.
May your love be
upon us, O Lord, as we place all our hope in you.
The Lord looks on
those who revere him,
on those
who hope in his love,
to rescue their souls
from death,
to keep
them alive in famine.
May your love be
upon us, O Lord, as we place all our hope in you.
Our soul is waiting
for the Lord.
The Lord
is our help and our shield.
May your love be upon
us, O Lord,
as we
place all our hope in you.
May your love be
upon us, O Lord, as we place all our hope in you.
Second reading
|
Hebrews 4:14-16 ©
|
Since in Jesus, the
Son of God, we have the supreme high priest who has gone through to the highest
heaven, we must never let go of the faith that we have professed. For it is not
as if we had a high priest who was incapable of feeling our weaknesses with us;
but we have one who has been tempted in every way that we are, though he is
without sin. Let us be confident, then, in approaching the throne of grace,
that we shall have mercy from him and find grace when we are in need of help.
Gospel
Acclamation
|
Jn14:6
|
Alleluia, alleluia!
I am the Way, the
Truth and the Life, says the Lord;
No one can come to
the Father except through me.
Alleluia!
Or
|
Mk10:45
|
Alleluia, alleluia!
The Son of Man came
to serve
and to give his life
as a ransom for many.
Alleluia!
Gospel
|
Mark 10:35-45 ©
|
James and John, the
sons of Zebedee, approached Jesus. ‘Master,’ they said to him ‘we want you to
do us a favour.’ He said to them, ‘What is it you want me to do for you?’ They
said to him, ‘Allow us to sit one at your right hand and the other at your left
in your glory.’ ‘You do not know what you are asking’ Jesus said to them. ‘Can
you drink the cup that I must drink, or be baptised with the baptism with which
I must be baptised?’ They replied, ‘We can.’ Jesus said to them, ‘The cup that
I must drink you shall drink, and with the baptism with which I must be
baptised you shall be baptised, but as for seats at my right hand or my left,
these are not mine to grant; they belong to those to whom they have been
allotted.’
When the
other ten heard this they began to feel indignant with James and John, so Jesus
called them to him and said to them, ‘You know that among the pagans their
so-called rulers lord it over them, and their great men make their authority
felt. This is not to happen among you. No; anyone who wants to become great
among you must be your servant, and anyone who wants to be first among you must
be slave to all. For the Son of Man himself did not come to be served but to
serve, and to give his life as a ransom for many.’
IS YOUR PROFESSION A VOCATION OR AN AMBITION?
|
SCRIPTURE
READINGS: Isaiah 53:10-11;
Psalm 32:4-5,18-20,22; Hebrews 4:14-16; Mark 10:35-45 (or ><
10:42-45)
One of
the essays we have our young children write about in school is: “What is your
ambition in life?” Indeed, in asking this very important question, we are
helping our young people to develop a clear direction in life. If not,
many of them would be studying without a goal and therefore without any
motivation. But ambition alone cannot make us happy or give us
fulfillment because it tends to be inward-looking. It is mainly about
self, about amassing honour, status and material gains. In the gospel, we
read how the apostles of Jesus were fighting for positions to fulfill their
ambition. Their motives for following Jesus were no better than
ours. They wanted glory, power and honour.
Ambition
is not only self-destructive but often leads us to jealousy, competition and
even destruction of others. It may move some to resort to slander to
destroy their opponents in order to achieve their ambition. It makes us
see everyone as a threat and causes us to create enemies. It fills us
with anger and revengefulness, consuming us with thoughts of how to destroy our
opponents and winning at all costs. That was the way the other apostles
reacted when James and John sought positions from Jesus. The evangelist
noted, “When the other ten heard this they began to feel indignant with James
and John.”
Provoking
jealousy does not help to bring peace and unity in our community.
Such a competitive spirit divides people. Hence, ambition might not bring
the desired outcomes of joy, love and unity for ourselves and those whom we
work for. Look at the office politics, not just in secular and corporate
offices but even within the Church and in voluntary organizations. There is so
much infighting, politicking, scrambling and competition for power, authority,
and recognition. So much so that much of our energy is expended on
fending off our enemies, leaving us with not much energy left to employ our
resources, skills and talents for the service of God and His people. So
we can fulfill and achieve our ambition, but at the cost of the loss of joy,
peace and love.
That is
why we must seek for something more than ambition. We must be driven by
higher and more sublime goals in life. This is called
vocation. Only vocation can bring true happiness and fulfillment in
life. This is because we no longer work for ourselves but for
others. When our energy is no longer directed at ourselves, we have
nothing to protect. Instead, our energy is now directed towards
others with a certain sense of detachment, doing all we can for their
good. When we expend all our energy in loving and serving, that energy is
not only expansive but keeps on increasing from strength to strength.
Love makes love grow! Indeed, this is what the Lord said about the Suffering
Servant, “By his sufferings shall my servant justify many, taking their faults
on himself.”
Vocation,
unlike ambition, is a call to serve God and humanity, rather ourselves.
Vocation is for the service of others before self. The interests of those
whom we serve come before ours. Vocation is at the service of life and
love. This entails sacrificing ourselves for others. Like the
Suffering Servant who suffered for his people and for the Lord. “The Lord
has been pleased to crush his servant with suffering.” Indeed, this is
how Jesus saw Himself in His vocation and mission. He said, “For the Son
of Man himself did not come to be served but to serve, and to give his life as
a ransom for many.”
Vocation
is servanthood. Jesus instructed His disciples, “You know that among the
pagans their so-called rulers lord it over them, and their great men make their
authority felt. This is not to happen among you.” Vocation is humble
service, and being a servant and a slave to all. Jesus said, “No; anyone
who wants to become great among you must be your servant, and anyone who wants
to be first among you must be slave to all.” The greatness of a
servant lies in the way he serves, humbly, selflessly and totally.
Vocation
comes first and foremost as a call from God. God has put into our hearts
a passion for something. Not only has He put this passion in our hearts,
He also provides us the skills and the charisms for the vocation. It is a
call that begins from within before it comes from without. Unless the
Lord has already put that passion in us, regardless of what is without will not
evoke in us. In other words, God has planted the seed of our vocation
even before we were born. Hence, we know it is our vocation when what we
are called to do is also matched by the skills and talents the Lord has blessed
us with. In responding to that call in us, we find peace and fulfillment.
However,
this voice in us most of the time remains latent until it is stimulated by a
voice that comes from without; from our loved ones, from society and from the
Church. Vocation comes from identification and solidarity with the
suffering. Like the suffering servant, we are called to take upon the
sufferings of others in our own bodies. We are called to identify ourselves
with them in their pain and sufferings and make them as our own so that we can
grow in compassion and sympathy. This is what we read of how Jesus identified
Himself with us sinners. “For it is not as if we had a high priest who
was incapable of feeling our weaknesses with us; but we have one who has been
tempted in every way that we are, though he is without sin.”
It
often entails vicarious suffering for others. It is a great challenge.
Vocation is not meant for the weak and the unenlightened. Many want to do
great things for God and for people, but do not have the capacity to
suffer. In moments of trials, they give up doing good. That is why
Jesus warned the disciples to think through carefully the demands of a
vocation. He said, “You do not know what you are asking. Can you
drink the cup that I must drink, or be baptised with the baptism with which I
must be baptised? … ‘The cup that I must drink you shall drink, and with
the baptism with which I must be baptised you shall be baptized.” We will
not be exempted from suffering when doing good. We will be misunderstood,
ridiculed or even opposed by selfish people who are threatened by our good
works.
Sacrificing
for the greater good of the future and for humanity brings great
blessings. This is what the Lord says, “If he offers his life in
atonement, he shall see his heirs, he shall have a long life and through him
what the Lord wishes will be done.” Indeed, the true reward of humble
service and love is not honour and glory but the growth in our capacity to
love, the experience of joy and peace. This is what the Lord told His
disciples, “but as for seats at my right hand or my left, these are not mine to
grant; they belong to those to whom they have been allotted.”
It is
within this context that we look at our vocation in life and our
profession. It is not enough to have a profession, but we must see our
profession as our vocation. Once we see our profession as more of a
vocation, then our orientation and motive become different. We feel empowered
and our lives become very meaningful. It is no longer work or simply as a
means to make money, but a means to give life to others, to share our love and
joy. Regardless of whether we are priests, doctors, nurses, social
workers, lawyers, etc, we are called to give life to others.
When
our profession is one with our vocation, we live a life of integrity, peace and
unity. We become who we are and what we do. Our message and work
become our identity as well, when doing and being are one. Only in this
way, can we live an exemplary life in whatever profession we are in.
Jesus was able to walk the talk by being exemplary because His work is the
expression of Himself. The cause and the messenger are one. It is
not enough to exercise our skills and be competent in our profession, but we
need to walk the talk and be good examples of what we teach and preach.
In the
final analysis, we need His grace to live out our calling. The author of
Hebrews invites us, “Let us be confident, then, in approaching the throne of
grace, that we shall have mercy from him and find grace when we are in need of
help.” On our own strength, we cannot live out this vocation of love
because the demands on love are too overwhelming. But if we turn to Him
for strength by basking in His love and mercy for us, filled with gratitude, we
can then continue to serve humbly and selflessly.
Written
by The Most Rev William Goh
Roman
Catholic Archbishop of Singapore
©
All Rights Reserved
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