20151005
OUR REAL NEIGHBOURS ARE THE HELPLESS STRANGERS AND
ESPECIALLY OUR ENEMIES
Readings at Mass
First reading
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Jonah 1:1-2:1,11
©
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The word of the Lord
was addressed to Jonah son of Amittai:
‘Up!’ he
said ‘Go to Nineveh, the great city, and inform them that their wickedness has
become known to me.’ Jonah decided to run away from the Lord, and to go to
Tarshish. He went down to Joppa and found a ship bound for Tarshish; he paid
his fare and went aboard, to go with them to Tarshish, to get away from the
Lord. But the Lord unleashed a violent wind on the sea, and there was such a
great storm at sea that the ship threatened to break up. The sailors took
fright, and each of them called on his own god, and to lighten the ship they
threw the cargo overboard. Jonah, however, had gone below and lain down in the
hold and fallen fast asleep. The boatswain came upon him and said, ‘What do you
mean by sleeping? Get up! Call on your god! Perhaps he will spare us a thought,
and not leave us to die.’ Then they said to each other, ‘Come on, let us draw
lots to find out who is responsible for bringing this evil on us.’ So they cast
lots, and the lot fell to Jonah. Then they said to him, ‘Tell us, what is your
business? Where do you come from? What is your country? What is your
nationality?’ He replied, ‘I am a Hebrew, and I worship the Lord, the God of
heaven, who made the sea and the land.’ The sailors were seized with terror at
this and said, ‘What have you done?’ They knew that he was trying to escape
from the Lord, because he had told them so. They then said, ‘What are we to do
with you, to make the sea grow calm for us?’ For the sea was growing rougher
and rougher. He replied, ‘Take me and throw me into the sea, and then it will
grow calm for you. For I can see it is my fault this violent storm has happened
to you.’ The sailors rowed hard in an effort to reach the shore, but in vain,
since the sea grew still rougher for them. They then called on the Lord and
said, ‘O the Lord, do not let us perish for taking this man’s life; do not hold
us guilty of innocent blood; for you, the Lord, have acted as you have thought
right.’ And taking hold of Jonah they threw him into the sea; and the sea grew
calm again. At this the men were seized with dread of the Lord; they offered a
sacrifice to the Lord and made vows.
The Lord
had arranged that a great fish should be there to swallow Jonah; and Jonah
remained in the belly of the fish for three days and three nights. The Lord
spoke to the fish, which then vomited Jonah on to the shore.
Canticle
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Jonah 2:3-5,8 ©
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You lifted my life
from the pit, O Lord.
Out of my distress I
cried to the Lord
and he
answered me;
from the belly of
Sheol I cried,
and you
have heard my voice.
You lifted my life
from the pit, O Lord.
You cast me into the
abyss, into the heart of the sea,
and the
flood surrounded me.
All your waves, your
billows,
washed
over me.
You lifted my life
from the pit, O Lord.
And I said: I am cast
out
from your
sight.
How shall I ever look
again
on your
holy Temple?
You lifted my life
from the pit, O Lord.
While my soul was
fainting within me,
I
remembered the Lord,
and my prayer came
before you
into your
holy Temple.
You lifted my life
from the pit, O Lord.
Gospel
Acclamation
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cf.Jn6:63,68
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Alleluia, alleluia!
Your words are
spirit, Lord, and they are life;
you have the message
of eternal life.
Alleluia!
Or
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Jn13:34
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Alleluia, alleluia!
I give you a new
commandment:
love one another just
as I have loved you,
says the Lord.
Alleluia!
Gospel
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Luke 10:25-37 ©
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There was a lawyer
who, to disconcert Jesus, stood up and said to him, ‘Master, what must I do to
inherit eternal life?’ He said to him, ‘What is written in the Law? What do you
read there?’ He replied, ‘You must love the Lord your God with all your heart,
with all your soul, with all your strength, and with all your mind, and your
neighbour as yourself.’ ‘You have answered right,’ said Jesus ‘do this and life
is yours.’
But the
man was anxious to justify himself and said to Jesus, ‘And who is my
neighbour?’ Jesus replied, ‘A man was once on his way down from Jerusalem to
Jericho and fell into the hands of brigands; they took all he had, beat him and
then made off, leaving him half dead. Now a priest happened to be travelling
down the same road, but when he saw the man, he passed by on the other side. In
the same way a Levite who came to the place saw him, and passed by on the other
side. But a Samaritan traveller who came upon him was moved with compassion
when he saw him. He went up and bandaged his wounds, pouring oil and wine on
them. He then lifted him on to his own mount, carried him to the inn and looked
after him. Next day, he took out two denarii and handed them to the innkeeper.
“Look after him,” he said “and on my way back I will make good any extra
expense you have.” Which of these three, do you think, proved himself a
neighbour to the man who fell into the brigands‘ hands?’ ‘The one who took pity
on him’ he replied. Jesus said to him, ‘Go, and do the same yourself.’
OUR REAL NEIGHBOURS ARE THE HELPLESS STRANGERS AND
ESPECIALLY OUR ENEMIES
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SCRIPTURE
READINGS: JONAH 1:1-2:1,
11; LUKE 10:25-37
We are
told in the gospel that the scribe wanted “to disconcert Jesus” and so engaged
in an intellectual religious debate with Jesus regarding His attitude to
non-Jews. In response to the question of what one must do to inherit
eternal life, Jesus referred to the Law of Moses which is simply this: “You
must love the Lord your God with all your heart, with all your soul, with all
your strength and with all your mind and your neighbour as yourself.” Of
course, the answer of Jesus is well known to every Jew, not least to the scribe
who was a professional lawyer of the Torah.
Yet,
the fact remains that the Jews knew that deep in their hearts they had not
totally fulfilled this commandment, especially the last segment of the
commandment. The problem lies in the fact that for the Jews, their
religion and nationalistic pride restricted them from reaching out beyond their
own kind. As far as the Jews were concerned, non-Jews were unclean and
pagans had no hope for salvation. We can understand that such a
mentality existed during the time when the book of Jonah was written. In
the first reading, Jonah disobeyed God because just like his fellow Hebrews,
they could not accept that God wanted the salvation of pagans. Thus,
Jonah left for Tarshish deliberately, hoping that God would punish the pagans
for their wickedness. He had no pity, compassion or love for them.
He only wished their destruction. The irony of it all is that by wanting
them to be exterminated, the sailors in the boat sacrificed him to save
themselves saying, “’O Lord, do not let us perish for taking this man’s life;
do not hold us guilty of innocent blood; for you, Lord, have acted as you
thought right.’ And taking hold of Jonah they threw him into the sea; and the
sea grew calm again.
Within
this context, we can understand why the lawyer was “anxious to justify
himself”. He questioned Jesus further, “And who is my neighbour?”
It should be noted that this scribe wanted to engage in an intellectual
discourse with Jesus by posing this question in such a way that was directed
towards others. The question was not “Am I a neighbour to others?”, but
rather, “Who is my neighbour?” Yes, the scribe was not really interested
in examining himself, but rather in proving that his alienating attitude
towards pagans and non-Jews was justified, namely, that non-Jews and sinners do
not deserve our love and mercy.
Of
course Jesus could see the self-righteousness of the scribe. He knew
clearly that ‘neighbours’ for the Jews could only refer to fellow Jews.
Thus, instead of responding in an academic manner, He discussed the problem
existentially by relating the parable of the Good Samaritan. At the end
of the story, Jesus challenged him to rethink and adjust his mindset by asking
him, “Which of these three, do you think, proved himself a neighbour to the man
who fell into the brigands’ hands?” Take note of the response of the
scribe. He said, “The one who took pity on him”. He did not say
explicitly that it was the Samaritan traveller, because it would be too
difficult for him to admit that the one who really proved himself to be a
neighbour was his enemy!
We too
are just like the scribe. We ask questions in order to justify ourselves.
We do not really want to know the truth about ourselves. For like the
scribe, we restrict our neighbours to our loved ones, our friends, those whom
we like and those whom we can get something back in return. We do not go
beyond our circle of friends. This was the attitude of the priest and the
Levite in the story. They were more concerned about their self-interest,
their salvation, by not getting themselves ritually contaminated by either a
dead man or worse still, by a non-Jew! Similarly when our love is
restricted to our loved ones and friends, such love is not truly divine love
since to love our loved ones is not just for their sakes but ours. Love
for friends has mutual benefits unlike our love for strangers and those who
cannot repay us in any way. Helping those who do not even know that
we help them is a true participation in God’s love, as Jesus tells us in the
gospel, “So when you give to the needy, do not announce it with trumpets, as
the hypocrites do in the synagogues and on the streets, to be honored by others
… But when you give to the needy, do not let your left hand know what your
right hand is doing, so that your giving may be in secret. Then your Father,
who sees what is done in secret, will reward you”. (Mt 6:2-4)
But the
point of the parable goes beyond even just helping those who cannot repay us
but like the Samaritan who reached out to one who was not simply a stranger,
but an enemy. He took the risk of helping the injured man by bandaging
his wounds and bringing him to an inn to recuperate at his expense without
hoping for anything in return; perhaps even risking misunderstanding and
condemnation. This Samaritan was moved simply by compassion and love. If
that was the case for the Samaritan, then our neighbours should rightfully
include strangers, those who are helpless, our enemies and those whom we can
get nothing back in recompense.
Jesus
says to love only those who love us is to behave like pagans, for they love
only in this manner. He said, “You have heard that it was said, ‘Love your
neighbor and hate your enemy.’ But I tell you, love your enemies and pray for
those who persecute you, that you may be children of your Father in heaven. He
causes his sun to rise on the evil and the good, and sends rain on the
righteous and the unrighteous. If you love those who love you, what reward will
you get? Are not even the tax collectors doing that? And if you greet only your
own people, what are you doing more than others? Do not even pagans do that? Be
perfect, therefore, as your heavenly Father is perfect”. (Mt 5:43-48)
Indeed,
it is easy to love those who love us. The fact of life is that we care
and love those who love us more. But if we fail to be a neighbour to our
enemies and those who do not like us, then we have not really loved. Jesus did
not only teach us but in His very own life, He also died for us whilst we were
still sinners. “You see, at just the right time, when we were still
powerless, Christ died for the ungodly. Very rarely will anyone die for a
righteous person, though for a good person someone might possibly dare to die.
But God demonstrates his own love for us in this: While we were still sinners,
Christ died for us.” (Rom 5:6-8)
It does
not suffice to simply know who our neighbour is, as we are called to be a
neighbour to others. Yes, the command of Jesus is direct, “Go, and do the
same yourself … and life is yours.” Be a neighbour to the poor, the
unloved and your enemies! This is truly loving God and loving
oneself. Without a true love for our enemies and the helpless, we cannot
truly claim to have the heart of God. For this same reason too, we cannot
inherit eternal life since the life of God and His compassion to all human
beings, and even all creatures, is not in us. If we are unable to go
beyond our pagan love for others today because we do not have the heart of God,
then we must turn once again to Jonah. We are told that God sent a fish
to swallow Jonah and he was in the belly of the fish for three days and three
nights before the fish vomited him onto the shore. Following this
experience, the rest of the Jonah story tells us how he returned to Nineveh to
preach conversion and repentance to the people.
Of
course, we are not told in today’s scripture reading what made him change his
mind and obey the call of God. This is because almost the entire second
chapter has been omitted due to a space constraint. In chapter two, we
are told how Jonah reflected on his life, his ingratitude and the love and
mercy of God for him when he was in the belly of the fish. It was through
prayer and recollection that he came to realize how great a sinner he was and
how God has loved him in spite of his unworthiness. It was in the belly
that he experienced the merciful and universal salvific love of God. Once
he realized that God loves us all in spite of our sinfulness and that He wants
the salvation of all, including the pagans and not the Hebrews alone, he
decided to prophesy to the Ninevites.
We too
must spend time in prayer and recollection so that we will become more
conscious of our sinfulness and the lack of love in our lives. We must
recognize that if God loves us, then we are called to love others in return,
especially those whom we consider undeserving of our love, such as our enemies
or difficult people in our lives. When we realize that God also wants
these people to come to the knowledge of the truth and experience His love, we
would gladly become His messengers of love, be a neighbour, and a good
Samaritan to them, without having any thought of reward or appreciation.
Such a heart would necessarily mean that we have the life of God in us, now and
hereafter, since all human beings and all creatures are our friends and we are
one with them in love and unity.
Written
by The Most Rev William Goh
Roman
Catholic Archbishop of Singapore
© All Rights Reserved
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