Monday 3 October 2016

DISCOURAGEMENT IN THE MINISTRY

20161002 DISCOURAGEMENT IN THE MINISTRY

Readings at Mass
Liturgical Colour: Green.

First reading
Habakkuk 1:2-3,2:2-4 ©
How long, O Lord, am I to cry for help
while you will not listen;
to cry ‘Oppression!’ in your ear
and you will not save?
Why do you set injustice before me,
why do you look on where there is tyranny?
Outrage and violence, this is all I see,
all is contention, and discord flourishes.
Then the Lord answered and said,
‘Write the vision down,
inscribe it on tablets
to be easily read,
since this vision is for its own time only:
eager for its own fulfilment, it does not deceive;
if it comes slowly, wait,
for come it will, without fail.
See how he flags, he whose soul is not at rights,
but the upright man will live by his faithfulness.’

Responsorial Psalm
Psalm 94:1-2,6-9 ©
O that today you would listen to his voice! ‘Harden not your hearts.’
Come, ring out our joy to the Lord;
  hail the rock who saves us.
Let us come before him, giving thanks,
  with songs let us hail the Lord.
O that today you would listen to his voice! ‘Harden not your hearts.’
Come in; let us bow and bend low;
  let us kneel before the God who made us:
for he is our God and we
  the people who belong to his pasture,
  the flock that is led by his hand.
O that today you would listen to his voice! ‘Harden not your hearts.’
O that today you would listen to his voice!
  ‘Harden not your hearts as at Meribah,
  as on that day at Massah in the desert
when your fathers put me to the test;
  when they tried me, though they saw my work.’
O that today you would listen to his voice! ‘Harden not your hearts.’

Second reading
2 Timothy 1:6-8,13-14 ©
I am reminding you to fan into a flame the gift that God gave you when I laid my hands on you. God’s gift was not a spirit of timidity, but the Spirit of power, and love, and self-control. So you are never to be ashamed of witnessing to the Lord, or ashamed of me for being his prisoner; but with me, bear the hardships for the sake of the Good News, relying on the power of God.
  Keep as your pattern the sound teaching you have heard from me, in the faith and love that are in Christ Jesus. You have been trusted to look after something precious; guard it with the help of the Holy Spirit who lives in us.

Gospel Acclamation
1S3:9,Jn6:68
Alleluia, alleluia!
Speak, Lord, your servant is listening:
you have the message of eternal life.
Alleluia!
Or
1P1:25
Alleluia, alleluia!
The word of the Lord remains for ever.
What is this word?
It is the Good News that has been brought to you.
Alleluia!

Gospel
Luke 17:5-10 ©
The apostles said to the Lord, ‘Increase our faith.’ The Lord replied, ‘Were your faith the size of a mustard seed you could say to this mulberry tree, “Be uprooted and planted in the sea,” and it would obey you.
  ‘Which of you, with a servant ploughing or minding sheep, would say to him when he returned from the fields, “Come and have your meal immediately”? Would he not be more likely to say, “Get my supper laid; make yourself tidy and wait on me while I eat and drink. You can eat and drink yourself afterwards”? Must he be grateful to the servant for doing what he was told? So with you: when you have done all you have been told to do, say, “We are merely servants: we have done no more than our duty.”’

DISCOURAGEMENT IN THE MINISTRY


Every Christian who is baptized is called to be a servant of the gospel.  This is what St Paul wrote, “You have been trusted to look after something precious; guard it with the help of the Holy Spirit who lives in us.”  To enable the baptized to be an effective servant, the Church bestows upon the Christian, the Sacrament of confirmation. This is further reinforced when he or she takes up a specific vocation in the Church and for the Church in the sacrament of matrimony or that of ordination.  It is important to bear in mind that these sacraments are all associated and for the purpose of the proclamation of the gospel through the witnessing of the gospel.
Yet, the truth is that many of us have lost the zeal to spread the gospel we have received and to share the gift we have been given.  This is true for all of us.  What could be the reason?  Even the young Bishop, St Timothy, was losing zeal in his ministry; and hence the letter of St Paul was written to offer him some encouragement. There are many reasons.
It could be due to persecution and opposition.  Reading between the lines, we know that Timothy was perhaps not respected by his flock because of his youth.  We can be sure that there was competition, jealousy, backbiting, rumor mongering, politicking, etc, like in any community.  It must have been tiring for him.  Thus, St Paul wrote, “So you are never to be ashamed of witnessing to the Lord or ashamed of me for being his prisoner; but with me, bear the hardships for the sake of the Good News.”  Serving the Lord, whether as volunteers or as full time workers, we surely will face suffering.
Secondly, this could lead to discouragement.  This is one of the principal weapons of the Devil, which is to send his angels to discourage us from doing good, especially in the face of opposition and failure.  When we have some beautiful plans or vision for our organization and the Church, we can be sure that there will people who oppose us simply because these are not their ideas and they did not propose them.  They will seek to put us down, discourage us and influence others to go against us.  At the same time, they have no better ideas to improve the situation.  Indeed, many good-will people with great ideas for the Church and for the work of evangelization feel disappointed and rejected because even before they are heard, they are put down.  This is one of the reasons many professionals have given up offering their services to the Church because their expertise are not only not valued but are put in question.
The third common reason why many give up serving in the ministry is because of the lack of appreciation and recognition.  The truth is that even when serving in the Church, we are still imperfect human beings.  We are insecure in many ways.  We look for affirmation, encouragement and appreciation.  This is quite natural. When that is not forthcoming, we begin to wonder whether it is worth our efforts and whether we should be doing what we are doing.  Of course, there are some who are so insecure that they want to be honoured even, and given positions of power and influence.  They like to be seen and praised all the time.  Such exaggerated needs for recognition and honour have gone beyond the confines of the human need and entered into the sin of pride and envy.  Indeed, for such people, when they are not given power and honour, they give up the ministry.
There is still the fourth reason why people get discouraged in ministry when they fail to see results.  This group of people brings with them the corporate mindset.  They depend on numbers and productivity.  They measure everything in terms of KPIs.  Of course, there must be accountability and good results for what we do so that we can ascertain and appraise the effectiveness of our works.  This was what happened to the prophet in the first reading.  He was getting impatient with the Lord for not acting for the people of Israel in exile.  He cried to the Lord, “How long, Lord, am I to cry for help while you will not listen; to cry Oppression! in your ear and you will not save?”  This, too, is the prayer that we pray when the efforts and sacrifices we put in do not seem to bring any positive benefits to all.
Thus, many give up because they do not have the patience to wait for the Lord to act.  This is what God told the prophet, “Write the vision down, inscribe it on tablets to be easily read, since this vision is for its own time only: eager for its own fulfilment, it does not deceive; if it comes slowly, wait, for come it will, without fail.” But many of us want things our way and in our own time.  It is not so much the Lord working in them, or rather, the Lord working through them.  They want to be in control of the situation. In truth, they think that success is due to the work of their hands.  They trust more in their hard work, ingenuity, planning, strategizing rather than the power of God to work in ways beyond their imagination.  This is not to say that we need not do anything but we must trust in the ways of the Lord and His grace rather than ourselves.  Otherwise, when things are successful, we cannot claim credit for the Lord but for ourselves.
So what must we do to regain the zeal for the spreading of the gospel?  St Paul instructs Timothy to “fan into a flame the gift that God gave you when I laid my hands on you.”   We are called to renew our zeal and love for the Lord which has been given to us at our baptism, marriage and ordination.  Together with His love, He has also given us His Spirit with the accompanying gifts to do His work.  We are never asked to do His work without Him first qualifying us and giving us the gifts for our vocation.  Whenever the Lord calls, He qualifies us and empowers us with His grace and gifts.  So all we need to do is to go back to the source and the promise of God’s grace for us.  We need to make use of the gifts we have received for our work.  St Paul urges us that “God’s gift was not a spirit of timidity, but the Spirit of power, and love, and self-control.”  This requires that we exercise the gifts given to us and not to keep them for ourselves.  What is not used will be taken away. The best way to develop our gifts is to use them for the service of all.
What does this entail?  Firstly, it means falling in love with Jesus over and over again.  There can be no ministry if we have lost our love for the Lord and His love for us.  Jesus in the gospel warns us, “You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled underfoot.” (Mt 5:13)  We must return to the master to seek His love and His strength.  In our weakness, we need to remember how much our Lord has suffered for us.   Renewal of our love for the Lord is the beginning and the foundation of any form of ministry.  When our hearts have grown cold, we cannot do much. The Lord would have this to say to us, “But I have this against you, that you have abandoned the love you had at first.” (Rev 2:4)
Secondly, we need to build ourselves up in the Word of the Lord.  This calls for ongoing formation and discipleship.  This was what St Paul told Timothy when he said, “Keep as your pattern the sound teaching you have heard from me, in the faith and love that are in Christ Jesus.”  So as ministry members, we need to be formed in faith and love for Christ through the reading of the Word of God, through the teachings of our authoritative leaders, through the doctrines of the Church.
Thirdly, we need to keep ourselves humble before the Lord and His appointed leaders. Frustration in the ministry comes about because of pride and wanting things our way.  Pride is the downfall of every human person and the cause of all division.  This explains why the Church always requires her clergy and religious to observe the promise or vow of obedience.  Without this pledge of obedience, the Catholic Church would have been divided long ago and could not have withstood for 2000 years.  Obedience is the tool to prevent the devil from allowing our pride to destroy us.  Thus in the responsorial psalm, the psalmist urges us to listen to the voice of the Lord.  “O that today you would listen to his voice! Harden not your hearts’” Listening to His voice is not to be understood in an individualistic way or a subjective manner.  Most of the time, the external voice of God comes through the established and legitimate authorities appointed by Him.
Above all, we must have faith in the Lord, not on ourselves.  This is the fundamental attitude we should have.  “Were your faith the size of a mustard seed you could say to this mulberry tree, ‘Be uprooted and planted in the sea, and it would obey you.’”  Faith in the power of the Lord, reliance on the power of the Holy Spirit presupposes humility and trust in Him. Twice St Paul told Timothy that faith entails “relying on the power of God” and “the help of the Holy Spirit who lives in us.”  This was also what God told the prophet, “See how he flags, he whose soul is not at rights, but the upright man will live by his faithfulness.”   So with faith, we surrender all our projects and undertakings to the Lord.  
In the final analysis, we must remember that we are only servants of God.  He is our master. We should not expect reward and gratitude.  As servants and slaves of God, our task is to give glory to God and not be self-reverential in what we do.  We want God to be glorified and His kingdom established.  As servants, we should be grateful that He counts us worthy to serve Him.  This is our greatest reward, to be counted worthy to be at His service and to be blessed with good health, gifts and resources.  What other rewards do we need?  For by serving the Lord with total dedication, faith and love and humility, we come to realize ourselves.  We find fulfillment, meaning, joy and love.

Written by The Most Rev William Goh Roman Catholic Archbishop of Singapore © All Rights Reserved



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