20161011 FAITH THAT MAKES ITS POWER FELT THROUGH LOVE
Readings at Mass
Liturgical
Colour: Green.
First reading
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Galatians 5:1-6 ©
|
When Christ freed us,
he meant us to remain free. Stand firm, therefore, and do not submit again to
the yoke of slavery. It is I, Paul, who tell you this: if you allow yourselves
to be circumcised, Christ will be of no benefit to you at all. With all
solemnity I repeat my warning: Everyone who accepts circumcision is obliged to
keep the whole Law. But if you do look to the Law to make you justified, then
you have separated yourselves from Christ, and have fallen from grace.
Christians are told by the Spirit to look to faith for those rewards that
righteousness hopes for, since in Christ Jesus whether you are circumcised or
not makes no difference – what matters is faith that makes its power felt
through love.
Responsorial
Psalm
|
Psalm
118:41,43-45,47-48 ©
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Lord, let your
love come upon me.
Lord, let your love
come upon me,
the saving
help of your promise.
Do not take the word
of truth from my mouth
for I
trust in your decrees.
Lord, let your
love come upon me.
I shall always keep
your law
for ever
and ever.
I shall walk in the
path of freedom
for I
seek your precepts.
Lord, let your
love come upon me.
Your commands have
been my delight;
these I
have loved.
I will worship your
commands and love them
and
ponder your statutes.
Lord, let your
love come upon me.
Gospel
Acclamation
|
Ps118:135
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Alleluia, alleluia!
Let your face shine
on your servant,
and teach me your
decrees.
Alleluia!
Or
|
Heb4:12
|
Alleluia, alleluia!
The word of God is
something alive and active:
it can judge secret
emotions and thoughts.
Alleluia!
Gospel
|
Luke 11:37-41 ©
|
Jesus
had just finished speaking when a Pharisee invited him to dine at his house. He
went in and sat down at the table. The Pharisee saw this and was surprised that
he had not first washed before the meal. But the Lord said to him, ‘Oh, you
Pharisees! You clean the outside of cup and plate, while inside yourselves you
are filled with extortion and wickedness. Fools! Did not he who made the
outside make the inside too? Instead, give alms from what you have and then
indeed everything will be clean for you.’
FAITH
THAT MAKES ITS POWER FELT THROUGH LOVE
SCRIPTURE
READINGS: [ GAL 5:1-6; LK 11:37-41 ]
“When
Christ freed us, he meant us to remain free. Stand firm, therefore, and
do not submit again to the yoke of slavery.” Yes, Christ has come to set
us free. What is the nature of this freedom? Firstly, it is freedom from
the law and secondly, freedom from sin.
Why must we be set free
from the Laws? This is because, as St Paul argued, “if you do look to the
Law to make you justified, then you have separated yourselves from Christ, and
have fallen from grace. Christians are told by the Spirit to look to
faith for, since in Christ Jesus whether you are circumcised or not makes no
difference.”
The Laws cannot justify us
before God. Obedience to the Law will make us legalistic, proud and
judgmental like the scribes and the Pharisees. Salvation is then no
longer attributable to the grace of God and His goodness but merited by our
actions. If salvation is a result of our own strength, there is no
necessity for Christ to die in order to save us. At any rate, if
observance of the laws is the ticket to heaven, then it would make us resentful
of God in our hearts. Even if we are not, we will fall into the greatest
sin, which is that of pride, and a false independence from God.
A legalistic observance of
rules and rituals does not change the heart of pride and fear to a heart of
freedom and love. When we are more concerned about carrying out the laws
than changing lives and empowering people, we have missed the end for the
means. To put greater emphasis on the laws than how they affect the lives
of people is as good as idolatry, for then we make the laws our god. This was
what Jesus meant when He reprimanded the Pharisees for reducing the observance
of the Covenant merely to the letter of the Law rather than the spirit.
They were religiously meticulous in fulfilling the customary ablutions before
meals rather than the ablution of their hearts. What they needed to purify
was the sinfulness in their lives, especially pride, arrogance, judgmentalism
and sins against charity, namely injustice and the lack of compassion. Truly,
for those of us who pride ourselves as “good” Catholics or Christians, we must
examine whether we have the fruits of the Spirit in our lives. We might
be religious in our Christian duties but do we have a heart of purity in love
and compassion for our fellow brothers and sisters, especially those who are
not so lovable.
Conversely
there are those who live under bondage of sin in the flesh, and are unable to
overcome their self-indulgence. St Paul himself, being a former Pharisee
and Rabbi, understood that the Law did not set him free but on the contrary
caused him to sin even more. Instead of doing what the Law required, he
did just the opposite. Indeed, who is not a sinner? Who can always
act justly, walk humbly, love tenderly without the grace of God?
Just knowing the Law without the help of grace will only serve to drive those
of us who are powerless against sin, especially sins of the flesh, temptation
to greed, power and pleasure, to fall into despair, like Judas. It makes
us want to give up trying to be good because no matter how much we try, we
fail.
Only
the grace of God, His unconditional love and mercy, can help us overcome our
helplessness. It is love that is the real power, not the Law. Obedience,
unless given out of love for God, cannot set us free. Without love in our
hearts, we will not be capable of loving freely and unconditionally.
Either way, we find ourselves so wretched. Wasn’t that the same feeling
of St Paul when in Romans, he exclaimed, “What a wretched man I am! Who will
rescue me from this body of death? Thanks be to God—through Jesus Christ
our Lord! So then, I myself in my mind am a slave to God’s law, but
in the sinful nature a slave to the law of sin.” (Rom 7:24f)
So faith in Jesus as the
love of God in person, and in the mercy of God demonstrated at His death on the
cross, is what sets us free to love freely and totally. St Paul puts this
truth succinctly when he wrote, “what matters is faith that makes its power
felt through love.” True fulfillment of the Law is when we submit in
faith to Christ who is the power and wisdom of God’s love, especially in His
death on the cross. Indeed, laws and sin are overcome when there is love.
Yes, “what matters is faith that makes its power felt through love.”
It does not mean that laws
are not needed. Although we are not saved by the Laws, the Church still
has moral laws, disciplinary rules and rituals to help us to fulfill the one
Law of love. Such laws spell out exactly the demands of charity towards God and
our neighbor. So love helps us to keep the laws, since the laws are
good. Love makes us give up sin. In this way, laws are not means to
buy the love of God but to express one’s love for Him. They are
guidelines rather than strict application without considering the peculiar
circumstances that at times might require us to break the law in order to keep
the spirit.
The crux of the problem is,
do we truly believe that He loves us? If we have faith in His love, then
we will have the power to love. But do we? Can we truly say
with St Paul, that God loves each one of us individually, personally and as a
community of faith unconditionally, totally and always? More often than
not, we don’t. Even so called “good and active” Catholics would baulk at
the suggestion that they have not truly experienced His love. Most THINK
they have, but deep within them, they know that they have not. It would
be too embarrassing to admit otherwise, since we are good and faithful
Catholics who go to church regularly, are involved in organizations,
committees, charity works, etc.
And
even if we have experienced it, have we already forgotten His love and mercy,
like the Galatians, and have returned to the laws again? This is
pertinent to those active in Church or faithful to the requirements of the
Church and the gospel. Are we serving the Church more out of duty, or a
commitment that we have made, and so seek to keep it because of pride or out of
love? If we are serving in love and for love, then why is it that we are
so calculative with our time and resources in the organizations we are
in? Why are we minimalists in the way we render our services to the
Church, or any charitable organization we are involved in? When we do the
minimum and become more concerned as to whether we have fulfilled the laws,
then this is the same sin that caused St Paul to censure the Galatians.
How then do we renew this
love? St Paul said, “Christians are told by the Spirit to look to faith
for, since in Christ Jesus whether you are circumcised or not makes no
difference – what matters is faith that makes its power felt through
love.” Let us turn to the Holy Spirit then to renew our faith in Jesus’
love and mercy for us so that this merciful love of Christ that we experience
every day will empower us to love and give more of ourselves to Him and to His
people. Let me reiterate “every day” because we sin every day. But
we should not be focusing on our sins but His mercy, though we should certainly
reflect on them so that we will appreciate His love and mercy even more.
Let the prayer of the
psalmist be ours when he prayed, “Let your mercy come to me, O Lord, your
salvation according to your promise. Let your mercy come to me, O Lord. And I
will keep your law continually, forever and ever. And I will walk at liberty,
because I seek your precepts. And I will delight in your commands, which I
love. And I will lift up my hands to your commands and meditate on your
statutes. Let your mercy come to me, O Lord.”
Written
by The Most Rev William Goh Roman Catholic Archbishop of Singapore © All Rights
Reserved
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