Monday, 5 June 2017

HIDDEN RESENTMENT AGAINST GOD

20170606 HIDDEN RESENTMENT AGAINST GOD

Readings at Mass
Liturgical Colour: Green.

First reading
Tobit 2:9-14 ©
I, Tobit, took a bath; then I went into the courtyard and lay down by the courtyard wall. Since it was hot I left my face uncovered. I did not know that there were sparrows in the wall above my head; their hot droppings fell into my eyes. White spots then formed, which I was obliged to have treated by the doctors. But the more ointments they tried me with, the more the spots blinded me, and in the end I became blind altogether. I remained without sight four years; all my brothers were distressed; and Ahikar provided for my upkeep for two years, till he left for Elymais.
  My wife Anna then undertook woman’s work; she would spin wool and take cloth to weave; she used to deliver whatever had been ordered from her and then receive payment. Now on March the seventh she finished a piece of work and delivered it to her customers. They paid her all that was due, and into the bargain presented her with a kid for a meal. When the kid came into my house, it began to bleat. I called to my wife and said, ‘Where does this creature come from? Suppose it has been stolen! Quick, let the owners have it back; we have no right to eat stolen goods.’ She said, ‘No, it was a present given me over and above my wages.’ I did not believe her, and told her to give it back to the owners (I blushed at this in her presence). Then she answered, ‘What about your own alms? What about your own good works? Everyone knows what return you have had for them.’

Responsorial Psalm
Psalm 111(112):1-2,7-9 ©
With a firm heart he trusts in the Lord.
or
Alleluia!
Happy the man who fears the Lord,
  who takes delight in all his commands.
His sons will be powerful on earth;
  the children of the upright are blessed.
With a firm heart he trusts in the Lord.
or
Alleluia!
He has no fear of evil news;
  with a firm heart he trusts in the Lord.
With a steadfast heart he will not fear;
  he will see the downfall of his foes.
With a firm heart he trusts in the Lord.
or
Alleluia!
Open-handed, he gives to the poor;
  his justice stands firm for ever.
  His head will be raised in glory.
With a firm heart he trusts in the Lord.
or
Alleluia!

Gospel Acclamation
Heb4:12
Alleluia, alleluia!
The word of God is something alive and active:
it can judge secret emotions and thoughts.
Alleluia!
Or
cf.Ep1:17,18
Alleluia, alleluia!
May the Father of our Lord Jesus Christ
enlighten the eyes of our mind,
so that we can see what hope his call holds for us.
Alleluia!

Gospel
Mark 12:13-17 ©
The chief priests and the scribes and the elders sent to Jesus some Pharisees and some Herodians to catch him out in what he said. These came and said to him, ‘Master, we know you are an honest man, that you are not afraid of anyone, because a man’s rank means nothing to you, and that you teach the way of God in all honesty. Is it permissible to pay taxes to Caesar or not? Should we pay, yes or no?’ Seeing through their hypocrisy he said to them, ‘Why do you set this trap for me? Hand me a denarius and let me see it.’ They handed him one and he said, ‘Whose head is this? Whose name?’ ‘Caesar’s’ they told him. Jesus said to them, ‘Give back to Caesar what belongs to Caesar – and to God what belongs to God.’ This reply took them completely by surprise.

HIDDEN RESENTMENT AGAINST GOD

SCRIPTURE READINGS: [ TB 2:9-14; PS 111:1-2,7-9; MK 12:13-17  ]
We can sympathize with Tobit’s wife, Anna, in her outburst when Tobit wrongly suspected her of stealing the goat.  That was the last thing she needed from Tobit. She was already feeling very stressed, having to support the family because Tobit was no longer able to work.  There was no source of income and financial support from others ceased.  Above all, she was working very hard to make a living for the family.  Any woman in Anna’s situation would feel anxious and uptight.  Indeed, this would be so if you were to find that your spouse, especially your husband, is out of work or no longer able to work due to illness.  We too would face the anxiety of feeding the family and sustaining its lifestyle.
But in truth, when she lashed out at Tobit, it was God she was angry with.  She knew it was not Tobit’s fault that they were in this situation.  She was resentful against God.  When she retorted, “What about your own alms?  What about your own good works?  Everyone knows what return you have had for them”, she was deeply disappointed and angry with God for being unjust to them.  Of course, she did not have the courage to speak out against God for fear or respect, to say the least.  In her mind, she must have asked the same question we would all have asked, had we been in the same straits she was in.  More so when we have lived a just life, obeying the commands of God, giving alms to the poor and being fair and just to our fellowmen. We may not expect much “gratitude” from God, but we would certainly not expect misfortunes in our life.  This is unfair!  How could bad things happen to good people?
Indeed, it is not so difficult to praise and thank God when things are going well for us.  But when we are facing troubles, one after another, and through no fault of our own, we will doubt whether God cares or loves us.  We will be resentful of Him and blame Him for what we are going through. God is always to be blamed for every misfortune in our life, especially when we cannot blame our fellowmen.  God is the scapegoat for all our miseries.  Many young people have given up faith in God because they felt that God was not around when their parents’ marriage was on the rocks, or when they failed their exams, or when one of their loved ones was taken away from them.  Many of us, even if we do not express it openly, have hidden resentments against a God who professed to be love, mercy and just.
In contrast, we have the noble example of Tobit.  He did not allow any harsh words to come out of his mouth, whether against God or his fellowmen.  He bore his sufferings patiently and with resignation to the will of God. Even in his predicament, he still lived a righteous life.  He would not steal or cheat to help himself.   He is the man described in the responsorial psalm, “Happy the man who fears the Lord, who takes delight in all his commands. His sons will be powerful on earth; the children of the upright are blessed.  Open-handed, he gives to the poor; his justice stands firm forever. His head will be raised in glory.”  Tobit continued to put his trust in the Lord.  This was how he found peace even in his illness.  “He has no fear of evil news; with a firm heart he trusts in the Lord. With a steadfast heart he will not fear; he will see the downfall of his foes.”   He trusted that God would come to his help somehow, even though he could not understand why he was in that situation.  He surrendered his life to the Lord.
Tobit reminds us of another biblical figure in the person of Job.  He too was afflicted with misfortunes and personal injury.  He lost all his fortunes, his loved ones and even his health.  Yet, he remained steadfast in his faith in God.  The response he gave in the face of adversity was, “Naked I came from my mother’s womb, and naked shall I return there; the Lord gave, and the Lord has taken away; blessed be the name of the Lord.” (Job 1:21)
In the gospel, we have Jesus who showed us the way in the face of opposition and pressure.  He too was calm in the face of his enemies who were out to destroy Him.  He was aware of their plans to trap Him.  But as they rightly said, even though they did not mean it, “Master, we know you are an honest man, that you are not afraid of anyone, because a man’s rank means nothing to you, and that you teach the way of God in all honesty.”  Jesus was not afraid of anyone. He always spoke the truth without fear or favour.  So when a tricky political question was posed to Him, He answered it without compromise.  The answer to the question of paying taxes to the Roman Emperor was given as such.  “Give back to Caesar what belongs to Caesar – and to God what belongs to God.”
Truly, in life, we must observe this fundamental principle.  What belongs to God must be rendered to Him; and what belongs to our fellowmen must be returned as well.   Since our life comes from God, we belong entirely to Him.  As Job said, He is the One who gives and the One who can take back.  So we must render homage to God since we belong to Him.  On the other hand, we have a duty towards our fellowmen, represented by the State.  Regardless of our financial position, we have a duty to contribute to the common good of all according to our capacity.  We cannot exempt ourselves from giving back to society because we are always dependent on society.  What we are today is by and large due to the help of so many people in our life, including the assistance of the State in preserving law and order, and building up the economy.  This was what Tobit did.  He remained just and would not break the commandments of God or of justice, even in his poverty.
But this does not mean that we cannot cry out to God for assistance.  It is not healthy to keep our frustrations and anger to ourselves.  It is human to ventilate and articulate our pains like what the psalmists did.  For example in psalm 44, the psalmist expressed what Anna wanted to say as well.  “All this has come upon us, yet we have not forgotten you, or been false to your covenant. Our heart has not turned back, nor have our steps departed from your way, yet you have broken us in the haunt of jackals, and covered us with deep darkness” (Ps 44:17-19)  Jesus also expressed His pain in the Garden of Gethsemane.  We read in the letter of Hebrews how “In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission.”  (Heb 5:7)
What is necessary in the final analysis, after expressing all our frustrations and fears, is that we must surrender ourselves and our life to the Lord.  He knows what is best for us.  We must trust in His divine wisdom and plan for us.  Again, the psalmist prayed, “Rouse yourself! Why do you sleep, O Lord?  Awake, do not cast us off forever! Why do you hide your face?  Why do you forget our affliction and oppression? For we sink down to the dust; our bodies cling to the ground.  Rise up, come to our help. Redeem us for the sake of your steadfast love.”  (Ps 44:23-26)   And Jesus, in His agony in the Garden, prayed, “Father, if you are willing, remove this cup from me; yet, not my will but yours be done.”  (Lk 22:42)  Finally, on the cross, He surrendered His Spirit, “crying with a loud voice, said, ‘Father, into your hands I commend my spirit.’”  (Lk 23:46)
We, too, in our anxieties and sorrows must also cry out to the Lord.   Like our Lord and the psalmists, we must express our pains to the Lord.  Only then, can we find the courage to surrender and let the Lord work His miracles in our life. This was the way of Jesus.  “Although he was a Son, he learned obedience through what he suffered; and having been made perfect, he became the source of eternal salvation for all who obey him,  having been designated by God a high priest according to the order of Melchizedek.”  (Heb 5:8-10)  This was true for Job, Tobit and our Lord; as a consequence of their total trust and surrender, God raised them from their graves. “Therefore God also highly exalted him and gave him the name that is above every name, so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, and every tongue should confess that Jesus Christ is Lord.”  (Phil 2:9-11)


Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved


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