Monday, 6 May 2019

IDENTIFICATION WITH JESUS THROUGH THE EUCHARIST

20190507 IDENTIFICATION WITH JESUS THROUGH THE EUCHARIST


07 MAY, 2019, Tuesday, 3rd Week of Easter
Readings at Mass
Liturgical Colour: White.

First reading
Acts 7:51-8:1 ©

'Lord Jesus, receive my spirit'
Stephen said to the people, the elders and the scribes: ‘You stubborn people, with your pagan hearts and pagan ears. You are always resisting the Holy Spirit, just as your ancestors used to do. Can you name a single prophet your ancestors never persecuted? In the past they killed those who foretold the coming of the Just One, and now you have become his betrayers, his murderers. You who had the Law brought to you by angels are the very ones who have not kept it.’
  They were infuriated when they heard this, and ground their teeth at him.
  But Stephen, filled with the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at God’s right hand. ‘I can see heaven thrown open’ he said ‘and the Son of Man standing at the right hand of God.’ At this all the members of the council shouted out and stopped their ears with their hands; then they all rushed at him, sent him out of the city and stoned him. The witnesses put down their clothes at the feet of a young man called Saul. As they were stoning him, Stephen said in invocation, ‘Lord Jesus, receive my spirit.’ Then he knelt down and said aloud, ‘Lord, do not hold this sin against them’; and with these words he fell asleep. Saul entirely approved of the killing.

Responsorial Psalm
Psalm 30(31):3-4,6,8,17,21 ©
Into your hands, O Lord, I commend my spirit.
or
Alleluia!
Be a rock of refuge for me,
  a mighty stronghold to save me,
for you are my rock, my stronghold.
  For your name’s sake, lead me and guide me.
Into your hands, O Lord, I commend my spirit.
or
Alleluia!
Into your hands I commend my spirit.
  It is you who will redeem me, Lord.
As for me, I trust in the Lord:
  let me be glad and rejoice in your love.
Into your hands, O Lord, I commend my spirit.
or
Alleluia!
Let your face shine on your servant.
  Save me in your love.
You hide them in the shelter of your presence
  from the plotting of men.
Into your hands, O Lord, I commend my spirit.
or
Alleluia!

Gospel Acclamation
Jn10:14
Alleluia, alleluia!
I am the good shepherd, says the Lord;
I know my own sheep and my own know me.
Alleluia!
Or:
Jn6:35
Alleluia, alleluia!
I am the bread of life, says the Lord.
He who comes to me will never be hungry;
he who believes in me will never thirst.
Alleluia!

Gospel
John 6:30-35 ©

It is my Father who gives you the bread from heaven
The people said to Jesus, ‘What sign will you give to show us that we should believe in you? What work will you do? Our fathers had manna to eat in the desert; as scripture says: He gave them bread from heaven to eat.’
  Jesus answered:
‘I tell you most solemnly,
it was not Moses who gave you bread from heaven,
it is my Father who gives you the bread from heaven,
the true bread;
for the bread of God
is that which comes down from heaven
and gives life to the world.’
‘Sir,’ they said ‘give us that bread always.’ Jesus answered:
‘I am the bread of life.
He who comes to me will never be hungry;
he who believes in me will never thirst.’


IDENTIFICATION WITH JESUS THROUGH THE EUCHARIST

SCRIPTURE READINGS: [ ACTS 7:51 – 8:1PS 31:3-4,6,8,17,21JN 6:30-35 ]
In the gospel, the Jews asked Jesus, “What sign will you give to show us that we should believe in you? What work will you do? Our fathers had manna to eat in the desert; as scripture says: He gave them bread from heaven to eat.”  The world is posing this same question to us.  What signs can we give that Jesus is truly the Risen Lord and our saviour?  What work will we do to show that we are truly the disciples of Jesus, sharing in His life?  These questions are valid because it is not enough to make claims but we need to justify and verify our claims so that people can believe in us.
Indeed, this was the case of the Jewish leaders in the first reading.  They were outraged by Stephen who preached the gospel of our Lord. They were opposed to Stephen and all the prophets as well just, like their ancestors.   Stephen rebuked them saying, “You stubborn people, with your pagan hearts and pagan ears.  You are always resisting the Holy Spirit, just as your ancestors used to do.  Can you name a single prophet your ancestors never persecuted?  In the past, they killed those who foretold the coming of the Just One, and now you have become his betrayers, his murderers.  You who had the Law brought to you by angels are the very ones who have not kept it.”
Did they respond positively to the truth of what Stephen said?  On the contrary, “they were infuriated when they heard this, and ground their teeth at him.  All the members of the council shouted out and stopped their ears with their hands; then they all rushed at him, sent him out of the city and stoned him.”  Obviously speaking the truth about Jesus and the Good News did not move them or changed their hearts.  At any rate, Jesus was not able to convert the Jewish leaders either and they too were scandalized at the claims of Jesus and had Him put to death for His heretical assertions.
For this reason, more than just declaring or explaining what we believe and why we believe, a better way to vouch for our faith in Jesus is when we live the life of Christ.  There is nothing more powerful and convincing than a life of witness, living the truth of what we believe in our lives.   It is our faith in Jesus and how this faith in Jesus transforms us that matters at the end of the day.  Jesus answered, “I tell you most solemnly, it was not Moses who gave you bread from heaven, it is my Father who gives you the bread from heaven, the true bread; for the bread of God is that which comes down from heaven and gives life to the world.”  Jesus is for us the true bread from heaven because in receiving Him, we are transformed into Christ.  What we eat is what we become.  So in receiving the bread of life, we demonstrate the reality of Jesus as the true bread from heaven when we become life-givers in Him.
Those of us who have known Christ and accepted Him must show that in Jesus we have the fullness of life.  When the Jews said to the Lord, “Sir, give us that bread always.”  Jesus answered, “I am the bread of life. He who comes to me will never be hungry; he who believes in me will never thirst.”  As Christians, we need to let others know that with Jesus, we are living fulfilling lives.  Jesus becomes for us the food and the source of strength in all that we do.   He is the bread of life which nourishes us in our faith and shows us how to walk the way of truth and love so that we can find life.  With Jesus, we have everything and we can do all things in Christ.   We no longer yearn for the things of this world but for heavenly things, for what is truly lasting, namely, love and service.  When people see that we are no longer vindictive, materialistic, selfish and self-centered, then they will know for certain that Christ is true.  Those of us who profess our love for the Lord but live lives that are not reflective of Christ – being quarrelsome, always fighting and arguing, shows that Christ is not in us.
Indeed, St Stephen’s real witness of Christ was not what he said to the Sanhedrin.  Rather, it was the way he conducted himself before them.  He acted out the life of Christ in Him.  That is why we celebrate the Feast of St Stephen immediately after Christmas, because He was the first martyr of the Church who lived for Christ by dying for Him.  In giving up His life for Christ, he showed that he was truly one with Christ in His self-emptying at the incarnation and at His passion.  St Stephen lived perfectly the life of Christ.  This was shown particularly in the way He conducted himself at the trial and in the way He died.
Firstly, like Jesus, he was brought before the Sanhedrin to be tried.  Like Jesus, he was not afraid of the Jewish leaders.  He spoke the truth from his heart and from his inner conviction.  He called a spade a spade.  He did not mince his words or speak the truth in nice politically correct language.  On the contrary, he was outright in denunciating their stubbornness. Like Jesus, filled with the Holy Spirit, we read that he, too, looked up and saw a vision.  “Stephen, filled with the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at God’s right hand.  ‘I can see heaven thrown open’ he said ‘and the Son of Man standing at the right hand of God.'”  This vision was similar to that of Jesus’ at His trial.
Secondly, because of his firmness in his beliefs, the religious leaders put him to death by stoning.  Like Jesus, he was charged for blasphemy and put to death.  What is even more significant was that Stephen accepted his death calmly and without resistance as Jesus did.  He too behaved like the Suffering Servant.  “He was oppressed, and he was afflicted, yet he did not open his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he did not open his mouth.”  (Isa 53:7)
Thirdly, he died the way Christ died, in perfect peace and tranquility.  “As they were stoning him, Stephen said in invocation, ‘Lord Jesus, receive my spirit.’  Then he knelt down and said aloud, ‘Lord, do not hold this sin against them’; and with these words he fell asleep.”  Indeed, in his death, he held no resentment against his enemies.  He spoke the truth for their sake, not to condemn them but to bring them to conversion of heart.  Stephen had no malice or vindictiveness in saying what he said.  He spoke the truth for their salvation.  And so when misunderstood and rejected, like Jesus he prayed that God would forgive them for they too knew not what they were doing.  He knew that they were ignorant and perhaps reacting because of fear and seeking to protect their self-interests.
Indeed, Stephen did not take things into his own hands.  He did not fight or instigate others to take revenge.  Rather, he surrendered all things into the hands of God.  This is the sign of godliness.  There are many so-called good Catholics who are always fighting and causing division in the Catholic community.  They slander others and pass on fake news.  They do not know what is happening but would make all kinds of false accusations and spread half-truths.  Things must happen the way they think should be the way.  Everyone must agree with them and if they do not, they are condemned.  We must be careful of those who are self-righteous and apparently working for the good of the Church but in fact are destroying the Church.  Those who are true believers of God would not take things into their own hands.  Sure, by all means, articulate your concerns to those who are in charge.  But once that is done, they should learn to leave matters to those who are legitimately appointed to look into the issues involved in the community.  But Catholics who are divisive are certainly not reflecting the Spirit of Christ.
The first reading ends with an observation about Saul.   “The witnesses put down their clothes at the feet of a young man called Saul.  Saul entirely approved of the killing.”  That Saul was there to witness how Stephen died showed how Saul was moved by the death of Stephen.  He must have been touched by the way Stephen died for Christ, even if he felt that Stephen was a heretic. Seeing the Spirit of Christ in him, in his total and peaceful surrender of his life to God and forgiving his enemies, praying for them, must have caused Saul to think about the possible truth of what Stephen said about Jesus.  It was the beginning of faith.
We too should learn from Stephen. We might suffer innocently, be misunderstood or misjudged.  Nevertheless, we should not take revenge or retaliate.  Following Christ, we must suffer innocently because our suffering will sow seeds of faith in those watching us and even in our enemies.  “For to this you have been called, because Christ also suffered for you, leaving you an example, so that you should follow in his steps.  ‘He committed no sin, and no deceit was found in his mouth.’ When he was abused, he did not return abuse; when he suffered, he did not threaten; but he entrusted himself to the one who judges justly.  He himself bore our sins in his body on the cross, so that, free from sins, we might live for righteousness; by his wounds you have been healed.”  (1 Pt 2:21-24)  Through our suffering, we will eventually win over our detractors and our slanderers when they see the truth of love in our lives.

Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved



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