20190511
INTOLERABLE
DOCTRINES
11 MAY, 2019,
Saturday, 3rd Week of Easter
Readings at Mass
Liturgical Colour:
White.
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First reading
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Acts 9:31-42 ©
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The churches grew and were filled with
the consolation of the Holy Spirit
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The churches throughout Judaea, Galilee
and Samaria were now left in peace, building themselves up, living in the fear
of the Lord, and filled with the consolation of the Holy Spirit.
Peter
visited one place after another and eventually came to the saints living down
in Lydda. There he found a man called Aeneas, a paralytic who had been
bedridden for eight years. Peter said to him, ‘Aeneas, Jesus Christ cures you:
get up and fold up your sleeping mat.’ Aeneas got up immediately; everybody who
lived in Lydda and Sharon saw him, and they were all converted to the Lord.
At
Jaffa there was a woman disciple called Tabitha, or Dorcas in Greek, who never
tired of doing good or giving in charity. But the time came when she got ill
and died, and they washed her and laid her out in a room upstairs. Lydda is not
far from Jaffa, so when the disciples heard that Peter was there, they sent two
men with an urgent message for him, ‘Come and visit us as soon as possible.’
Peter
went back with them straightaway, and on his arrival they took him to the
upstairs room, where all the widows stood round him in tears, showing him
tunics and other clothes Dorcas had made when she was with them. Peter sent
them all out of the room and knelt down and prayed. Then he turned to the dead
woman and said, ‘Tabitha, stand up.’ She opened her eyes, looked at Peter and
sat up. Peter helped her to her feet, then he called in the saints and widows
and showed them she was alive. The whole of Jaffa heard about it and many
believed in the Lord.
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Responsorial Psalm
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Psalm 115(116):12-17 ©
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How can I repay the Lord
for his goodness to me?
or
Alleluia!
How can I repay the Lord
for his goodness to me?
The cup of salvation I will raise;
I will call on the Lord’s
name.
How can I repay the Lord
for his goodness to me?
or
Alleluia!
My vows to the Lord I will fulfil
before all his people.
O precious in the eyes of the Lord
is the death of his faithful.
How can I repay the Lord
for his goodness to me?
or
Alleluia!
Your servant, Lord, your servant am I;
you have loosened my bonds.
A thanksgiving sacrifice I make;
I will call on the Lord’s
name.
How can I repay the Lord
for his goodness to me?
or
Alleluia!
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Gospel Acclamation
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Alleluia, alleluia!
We know that Christ is truly risen from
the dead:
have mercy on us, triumphant King.
Alleluia!
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Or:
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cf.Jn6:63,68
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Alleluia, alleluia!
Your words are spirit, Lord, and they are
life;
you have the message of eternal life.
Alleluia!
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Gospel
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John 6:60-69 ©
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Who shall we go to? You are the Holy One
of God
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After hearing his doctrine many of the
followers of Jesus said, ‘This is intolerable language. How could anyone accept
it?’ Jesus was aware that his followers were complaining about it and said,
‘Does this upset you? What if you should see the Son of Man ascend to where he
was before?
‘It is the spirit that gives life,
the flesh has nothing to offer.
The words I have spoken to you are spirit
and they are life.
‘But there are some of you who do not
believe.’ For Jesus knew from the outset those who did not believe, and who it
was that would betray him. He went on, ‘This is why I told you that no one
could come to me unless the Father allows him.’ After this, many of his
disciples left him and stopped going with him.
Then
Jesus said to the Twelve, ‘What about you, do you want to go away too?’ Simon
Peter answered, ‘Lord, who shall we go to? You have the message of eternal
life, and we believe; we know that you are the Holy One of God.’
INTOLERABLE
DOCTRINES
SCRIPTURE READINGS: [ Acts 9:31 – 42; Ps 116:12-17; John 6:60 – 69 ]
“After hearing Jesus, many of his
followers said, ‘This is intolerable language. How could anyone accept it?’”
Jesus caused a scandal among His followers when He taught, “I tell you, unless
you eat the flesh of the Son of Man and drink his blood, you have no life in
you. Those who eat my flesh and drink my blood have eternal life, and I
will raise them up on the last day; for my flesh is true food and my blood
is true drink. Those who eat my flesh and drink my blood abide in me, and
I in them.” (Jn 6:53-56) We can
appreciate their reaction because the Jews held that blood is the symbol of
life and they were not to drink blood or for that matter, eat the flesh of a
human being. As a result, we read, “many of his disciples left him and
stopped going with him.”
This is still happening today. Many
Catholics are not happy with the Church’s teaching. They are demanding that
the Church grant divorce and remarriage to those whose marriages have broken
down. But the Church by so doing cannot at the same time teach that
marriage is indissoluble. It is either one or the other. This is true
for the other moral issues as well with respect to same-sex union, surrogate
motherhood, euthanasia, abortion, contraception, in-vitro fertilization and
stem cell research involving human embryos. So many either stay in the
Church but reject the teachings or some, to avoid the dilemma, leave the Church
completely because they do not agree with the Church’s teachings.
Indeed, some of the
teachings of the Church which are based on scriptures are difficult to accept
logically. On
some issues, reason alone will bring us nowhere because all have their own
perspectives, depending on their premises. One’s worldview of the
sacredness of life and marriage will determine the way one applies one’s line
of reasoning. This explains why those who do not accept the Christian’s
point of departure will not be able to accept the Church’s moral position,
which is from the scriptures. In fact, the original Charter of Universal
Human Rights is rooted in Christian principles from the scriptures. The world,
which is becoming more secular, is seeking to establish principles for human
rights based on reason alone without any theological foundations. By so
doing, there are no longer any absolutes that anyone can agree on in arguing
one’s moral position.
Hence, in the final
analysis, the rejection of Christian doctrines lies in the lack of faith in God
and in Christ.
Without faith in Christ and in the Sacred Scriptures, it is very
difficult to support our doctrinal and moral positions based on reason
alone. This is why the Lord said, “no one could come to me unless the
Father allows him.” Without the grace of God, we will not be able
to arrive at faith in Christ. Unless we have faith in Jesus as the Son of God,
there is no reason why we should believe in Him or accept the Bible as the Word
of God. If we accept the inerrancy of the Word of God and believe “it not
as a human word but as what it really is” then, God’s word will be at work in
us believers. (cf 1 Th 2:13)
The truth is that we all
have been given this grace to come to Christ by the Father. It is whether we recognize it and
cooperate with God’s grace. God comes to us in so many ways to strengthen
our faith in Him. It is whether we are ready to be docile and humble
enough to accept in faith. That was why the Lord asked them, “Does this
upset you? What if you should see the Son of Man ascend to where he was before?
It is the spirit that gives life, the flesh has nothing to offer. The
words I have spoken to you are spirit and they are life.” Indeed,
the teachings of Christ cannot be perceived just by mere reason alone. We
need to confess our faith in Him so that His Spirit can live in us and help us
to see from the perspective of faith.
How can we, therefore,
arrive at faith in Christ as the Son of the Living God? Jesus said, “What if you should see
the Son of Man ascend to where he was before?” In other words, we will
come to faith only when we see the glorification of Jesus on the cross and in
His resurrection. Only when we come to know that Jesus is from God
even before He came to this earth, can we then accept His word as the message
of eternal life. Our faith is not founded on anyone other than God alone
who speaks through Christ, His Son. Without a deep encounter with the
Risen Lord, our faith remains weak. This is the real reason why many
Catholics have left the Church or remain out of fear, but at the same time,
fail to live out the obligations of a Catholic.
But how can we see the
Risen Lord today? We see Him at work in our lives, especially in miracles of
healing and charity. In
the first reading, we read how St Peter and the apostles continued the work of
healing started by our Lord. They did what the Lord had instructed
them. “As you go, proclaim the good news, ‘The kingdom of
heaven has come near.’ Cure the sick, raise the dead, cleanse the
lepers, cast out demons. You received without payment; give without
payment.” (Mt 10:7f) In
today’s reading, St Peter healed Aeneas who was bedridden for eight
years. He also raised Tabitha back to life, a woman who was well-loved
for her works of mercy.
What is significant is
that at the end of the miracles worked by Peter and the apostles, we find the
same echo among them all. When
Aeneas was healed, “everybody who lived in Lydda and Sharon saw him, and they
were all converted to the Lord.” When Tabitha was raised back to
life, “the whole of Jaffa heard about it and many believed in the Lord.”
Whether we like it or not, the miracles attested to the power of the Risen Lord
at work in the lives of the Christians. In no instance, did the apostles
claim to have healing power. Any healing was always done in the name of
Jesus Christ and through prayer. Peter said to him, “Aeneas, Jesus Christ cures
you: get up and fold up your sleeping mat.” As for Tabitha, “Peter sent
them all out of the room and knelt down and prayed.” Clearly, if the dead
were raised, the lame able to walk again, it was the power of the Risen Lord.
Another way, we
encounter the Risen Lord is to experience the consolation of the Holy Spirit as
the early Christians did. The most important gift is peace. We read, “The churches throughout
Judaea, Galilee and Samaria were now left in peace, building themselves
up.” Peace was the first gift of the Risen Lord to the disciples. It is
the fulfllment of Jesus’ promise to them when He said, “Peace I leave with you;
my peace I give to you. I do not give to you as the world gives. Do not let
your hearts be troubled, and do not let them be afraid.” (Jn 14:27) Even in persecution and
suffering, we will find peace. The Lord said, “I have said this to you,
so that in me you may have peace. In the world you face persecution. But take
courage; I have conquered the world!” (Jn 16:33) Besides this gift of
peace, we also have the fruits of the Holy Spirit which are the effects of His
gifts. St Paul listed these fruits as “love, joy, peace, patience,
kindness, generosity, faithfulness, gentleness, and self-control.” (cf Gal 5:22f)
Indeed, there is no way
to convince a person to faith unless he or she has encountered the Risen Lord
in their lives. This
is why whenever I conduct retreats, my purpose is to help the retreatants to
encounter the Risen Lord. Without this personal encounter with the Risen
Lord, they will continue to doubt Christ, His teachings, the Sacred Scriptures,
the doctrines taught by the magisterium and in themselves. But once they
encounter the Lord, like the early Christians, they will live “in the fear of
the Lord.” This fear of the Lord is not a slavish fear but one of
reverential fear before God’s awesome presence and power. Once we
encounter the power of God in our lives, like the apostles and St Paul, we will
bow down in worship and declare with Peter, “Lord, who shall we go to? You have
the message of eternal life, and we believe; we know that you are the Holy One
of God.” We will be like Job no longer, asking questions that we cannot
answer, but submit in faith to God whose wisdom is beyond ours. (cf Rom 11:33-36 cf Job 38-41)
Finally, with the
psalmist, we shall then say, “How can I repay the Lord for his goodness to me? The cup of salvation I will raise; I
will call on the Lord’s name. My vows to the Lord I will fulfil before all his
people.” When we know that He is love, and “precious in the eyes of the
Lord is the death of his faithful” we can then surrender our lives in
thanksgiving by being a servant of the Lord, doing what He wills of us. “Your
servant, Lord, your servant am I; you have loosened my bonds. A thanksgiving
sacrifice I make; I will call on the Lord’s name.” With Job we say, “I
know that you can do all things, and that no purpose of yours can be
thwarted. ‘Who is this that hides counsel without knowledge?’ Therefore I
have uttered what I did not understand, things too wonderful for me, which
I did not know.” (Job 42:2f)
Written
by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights
Reserved
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