20140815 ASSUMPTION OF OUR LADY STRENGTHENS CHRISTIAN
HOPE
Reading 1, Revelation 11:19; 12:1-6, 10
19 Then the sanctuary of God in heaven opened,
and the ark of the covenant
could be seen inside it. Then came flashes of lightning, peals of thunder and
an earthquake and violent hail.
1 Now a great sign appeared in heaven: a woman, robed with
the sun, standing on the moon, and on her head a crown of twelve stars.
2 She was pregnant, and in labour, crying aloud in the
pangs of childbirth.
3 Then a second sign appeared in the sky: there was a huge
red dragon with seven heads and ten horns, and each of the seven heads crowned
with a coronet.
4 Its tail swept a third of the stars from the sky and
hurled them to the ground, and the dragon stopped in front of the woman as she was
at the point of giving birth, so that it could eat the child as soon as it was
born.
5 The woman was
delivered of a boy, the son who was to rule all the nations with an iron
sceptre, and the child was taken straight up to God and to his
throne,
6 while the woman escaped
into the desert, where God had prepared
a place for her to be looked after for twelve hundred and sixty days.
10 Then I heard a voice shout from heaven, 'Salvation and
power and empire for ever have been won by our God, and all authority for his
Christ, now that the accuser, who accused our brothers day and night before our
God, has been brought down.
Responsorial Psalm, Psalms 45:10, 11, 12, 16
10 Listen, my daughter, attend to my words and hear;
forget your own nation and your ancestral home,
Gospel, Luke 1:39-56
39 Mary set out at that time and went as
quickly as she could into the hill country to a town in Judah.
40 She went into Zechariah's house and greeted Elizabeth.
41 Now it happened that as soon as Elizabeth heard
Mary's greeting, the child leapt in her womb and Elizabeth was
filled with the Holy Spirit.
42 She gave a loud cry and said, 'Of all women you are the
most blessed, and blessed is the fruit of your womb.
43 Why should I be honoured with a visit from the mother
of my Lord?
44 Look, the moment your greeting reached my ears, the
child in my womb leapt for joy.
48 because he has looked upon the humiliation of his
servant. Yes, from now onwards all generations will call me
blessed,
49 for the Almighty has done great things for me. Holy is
his name,
50 and his faithful love extends age after age to those
who fear him.
51 He has used the power of his arm, he has routed the
arrogant of heart.
52 He has pulled down princes from their thrones and
raised high the lowly.
54 He has come to the help of Israel his servant, mindful
of his faithful love
55 -according to the promise he made to our ancestors --
of his mercy to Abraham and to
his descendants for ever.
56 Mary stayed with her some three months and then went
home.
Reading 2, First Corinthians 15:20-26
20 In fact, however, Christ has been raised from the dead, as the first-fruits of
all who have fallen asleep.
23 but all of them in their proper order: Christ the first-fruits, and next, at his
coming, those who belong to him.
24 After that will come the
end, when he will hand over
the kingdom to God the Father,
having abolished every principality, every ruling force and power.
25 For he is to be king until he has made his enemies his
footstool,
26 and the last of the enemies to be done away with is death,
for he has put all things under his feet.
ASSUMPTION
OF OUR LADY STRENGTHENS CHRISTIAN HOPE
SCRIPTURE
READINGS: REV 11:19, 12:1-6, 10; 1 COR 15:20-27; LK 1:39-56
http://www.universalis.com/20140815/mass.htm
The solemnity of the
Assumption is one of the greatest feasts in the Church. Why is
this feast of the Assumption celebrated with such solemnity, especially when
some of us are not very clear as to what we are celebrating, since this feast
is shrouded in mystery?
Furthermore, like the
Ascension, this feast is not exactly historical or empirical, where you
can visibly see the event. Just as no one witnessed the resurrection of
Christ, so too, in the Assumption, no one saw our Blessed Mother Mary glorified
in both body and soul. In fact, we are not even sure whether she died or
not. No one has also found her body and the dogma of the Church simply
states that she was taken up to heaven at the end of her life on earth.
Clearly, we are dealing with a trans-historical event like the resurrection and
the ascension. Thus, all we can say is the obvious fact that she is not
here but only faith can tell us that she is glorified in heaven.
The question is, why do
we need the feast of the Assumption when we already have the feasts of the
resurrection and the ascension? Whilst it is true that Christ’s
resurrection and ascension into heaven provide the basis for our faith in our
own resurrection and glorification on the last day, the assumption of Mary,
which is her glorification of both body and soul, is a further reiteration of
Christian hope that where and what Mary is now, we will be too.
So this is such a great
feast because it celebrates Christian hope. Without hope life
cannot carry on. But this hope must be real, not a dream or simply a
wish. In the Assumption of Mary, the Church is proud that one of her members
has arrived at the destiny promised to us all. Indeed, when one of us can
make it, we feel happy not only for that person but for ourselves because that
person gives hope to all of us as well.
This feast therefore gives
us confidence in our pilgrimage to heaven. This life of Mary is also
ours. We too can be confident that we will share in Christ’s resurrection.
This feast is all the more needed because we live in a pessimistic world where
there is a denial of life after death or the resurrection of the body. In
a secularized world today, many people do not believe in God or eternal life.
Such a feast therefore is important to all Catholics to remind us of the
destiny that awaits each one of us.
But it is important to
consider how she attained her glorification. She shares in
Christ’s glorification simply because she shared in Christ’s saving mission,
from the very beginning at the Incarnation until His death on the cross.
As St Paul tells us, “Just as all men die in Adam, so all men will be brought
to life in Christ; but all of them in their proper order: Christ as the
first-fruits and then, after the coming of Christ, those who belong to him.”
Hence Mary’s assumption means that Christ’s promise is true. Since she
belongs to Him, she too shares in His glorification. Since she was so
intimately united with the redemptive work of Jesus, it was appropriate and
fitting that she should be the first to share in His glorification.
However, this was possible
through grace alone. What is important about this feast is that this
victory was founded on the power of grace. Mary’s Assumption into
heaven is not due to her merit; rather, it is primarily through the work of
grace in her life. This was what she proclaimed when she said in the
Magnificat, “My soul proclaims the greatness of the Lord and my spirit exults
in God my saviour; because he has looked upon his lowly handmaid. Yes, from
this day forward all generations will call me blessed, for the Almighty has
done great things for me.”
Indeed, the Church’s
affirmation of her Assumption is not as a consequence of a logical necessity
of her having to be glorified. Rather, the Church sees it as fitting
that Mary, being the Mother of Christ, who was immaculately conceived through
grace and shared in His salvific work so closely, should also be the first to
share in Christ’s total victory over sin as prophesied in the book of
Revelation.
The truth of the
Church’s understanding of this privilege given to Mary is verified in the
life of Mary, for in her we see how she cooperated with the grace that came
from God in living out her life in total obedience to God’s will and a life of
charity reflected in her love for her neighours, especially by standing with
Jesus at the foot of the cross for the salvation of humanity. Like
the Immaculate Conception, faith in the Assumption of Mary is also based on the
manifestation of grace at work in her life.
Mary therefore is our
model and our hope.
Sharing in her life and cooperating with the grace of God given to us at our
baptism, we too will share the life of Christ and be glorified on the last
day. Indeed, through this feast and through Mary, we find courage in a
world of sin, as depicted in the first reading where Satan and his
activities seem to hold sway in the world today. Just as God protected the
woman and gave her victory over the Evil one, we too, in the face of sin and
our weaknesses need not feel helpless or abandoned by God. Indeed, as the book
of Revelation assures us, “Victory and power and empire for ever have been won
by our God, and all authority for his Christ.” St Paul too reassures us
of this victory when he wrote, “After that will come the end, when he hands
over the kingdom to God the Father … he must be king until he has put all his
enemies under his feet.” So we have hope and confidence that like Mary, God’s
grace will assure our eventual victory.
WRITTEN BY THE MOST REV WILLIAM GOH
ARCHBISHOP OF SINGAPORE
© ALL RIGHTS RESERVED
No comments:
Post a Comment