Monday 1 December 2014

20141117 RENEWING THE ENTHUSIASM OF OUR EARLY LOVE

20141117 RENEWING THE ENTHUSIASM OF OUR EARLY LOVE

First reading
Apocalypse 1:1-4,2:1-5 ©

This is the revelation given by God to Jesus Christ so that he could tell his servants about the things which are now to take place very soon; he sent his angel to make it known to his servant John, and John has written down everything he saw and swears it is the word of God guaranteed by Jesus Christ. Happy the man who reads this prophecy, and happy those who listen to him, if they treasure all that it says, because the Time is close.
  From John, to the seven churches of Asia: grace and peace to you from him who is, who was, and who is to come, from the seven spirits in his presence before his throne.
  Write to the angel of the church in Ephesus and say, “Here is the message of the one who holds the seven stars in his right hand and who lives surrounded by the seven golden lamp-stands: I know all about you: how hard you work and how much you put up with. I know you cannot stand wicked men, and how you tested the impostors who called themselves apostles and proved they were liars. Know, too, that you have patience, and have suffered for my name without growing tired. Nevertheless, I have this complaint to make; you have less love now than you used to. Think where you were before you fell; repent, and do as you used to at first, or else, if you will not repent, I shall come to you and take your lamp-stand from its place.”

Psalm            Psalm 1:1-4,6 ©

Those who prove victorious I will feed from the tree of life.
Happy indeed is the man
  who follows not the counsel of the wicked;
nor lingers in the way of sinners
  nor sits in the company of scorners,
but whose delight is the law of the Lord
  and who ponders his law day and night.
Those who prove victorious I will feed from the tree of life.
He is like a tree that is planted
  beside the flowing waters,
that yields its fruit in due season
  and whose leaves shall never fade;
  and all that he does shall prosper.
Those who prove victorious I will feed from the tree of life.
Not so are the wicked, not so!
For they like winnowed chaff
  shall be driven away by the wind.
for the Lord guards the way of the just
  but the way of the wicked leads to doom.
Those who prove victorious I will feed from the tree of life.

Gospel Acclamation           Jn8:12
Alleluia, alleluia!
I am the light of the world, says the Lord;
anyone who follows me will have the light of life.
Alleluia!

Or        Jn8:12

Alleluia, alleluia!
I am the light of the world, says the Lord;
anyone who follows me will have the light of life.
Alleluia!

Gospel           Luke 18:35-43 ©

As Jesus drew near to Jericho there was a blind man sitting at the side of the road begging. When he heard the crowd going past he asked what it was all about, and they told him that Jesus the Nazarene was passing by. So he called out, ‘Jesus, Son of David, have pity on me.’ The people in front scolded him and told him to keep quiet, but he shouted all the louder, ‘Son of David, have pity on me.’ Jesus stopped and ordered them to bring the man to him, and when he came up, asked him, ‘What do you want me to do for you?’ ‘Sir,’ he replied ‘let me see again.’ Jesus said to him, ‘Receive your sight. Your faith has saved you.’ And instantly his sight returned and he followed him praising God, and all the people who saw it gave praise to God for what had happened.


RENEWING THE ENTHUSIASM OF OUR EARLY LOVE
SCRIPTURE READINGS: REVELATIONS 1:1-4; 2:1-5; LUKE 18:35-43
As we approach the end of the liturgical year, it is appropriate that the readings of the liturgy focus on the end, specifically the need to be prepared at all times by renewing our desire to live a holy life.  So the readings are not meant to evoke fear, but rather to inspire hope and enthusiasm in developing our spiritual life seriously.

In a pertinent way, the readings of today are very applicable to all of us serving in Church ministries and good Catholics alike.  Like the Christians at Ephesus, we cannot be faulted for being bad Catholics.  In fact like them, we could also say, we have worked hard, put up with much difficulty, especially in community life, stood up for truth and goodness, tested the imposters and proved them liars.  Indeed, we have been patient even when misunderstood and ridiculed.  Truly, we have suffered for the name of Jesus without growing tired.

But as Jesus said, there is perhaps one thing we are lacking, that is, the fervour of the early love we had for our Lord.  This is His only complaint for He said, “You have less love now than you used to.”  The danger is that we could be doing all these things as every good Catholic should, and yet not be pleasing to the Lord.  How could this be so?  This is because love is absent.  There is a real danger that we could fall into boredom and become jaded in our faith and ministry.   Everything that we are doing becomes mere duty.  We act as if we are automaton, operating without a heart.  We become cynical of love, of the community, of our priests and of the Church.  We are no longer excited about spiritual stuff like prayer, bible sharing, spiritual or theological input. Just like married couples who, after years of marriage, live like intimate strangers who no longer feel for or with each other.  They may appear to be good and faithful couples in marriage, doing their duties as spouse and parent but there is no more spark or enthusiasm in their married and family life.

Such people are the most difficult to be challenged in their growth.  It is very difficult to tell priests, ministry members and good Catholics to grow further in their spiritual life.  This is because most think that they are not too bad.  In fact, they are quite good, better than others.  They also have not committed any big or scandalous sins. They feel that they have done enough for their faith.  They might feel that they have contributed enough to the community.  They might also think that they have grown in piety and in their spiritual life.  That is why this group of so-called good people is very difficult to convert, for at least sinful people could admit their faults and seek conversion.  But for good people, they do not feel the need to change.

Indeed, the Lord is asking those of us who have arrived at this crossroad, what has happened to our first love for Him?  He said, “Think where you were before you fell; repent, and do as you used to at first.”  Just as married couples should be challenged to reflect and recall their romance and love for each other when they were courting, we too should also be reflecting on those earlier days when the Lord was courting us to share in His life in a special way by being His disciples. Why has our love and enthusiasm for the Lord turned sour and insipid? What has happened to our zest for the mission and for Christ and His Church?  What has made us lose our ideals and aspirations?

Have we forgotten those days before we were baptized, or right after our conversion experience, how excited we were about wanting to serve the Lord in ministry?  Can we remember the joy we experienced at our encounter with Him? But all this excitement and joy seems to have vanished!

Hence, we need to follow Bartimaeus in our faith and commitment to the Lord.  We are just like the crowd and the disciples who followed Jesus.  They were still unaware that Jesus was the Messiah, the Son of David.  Ironically, only a blind beggar who recognized his nothingness could see Him.  Indeed, Pope Benedict XVI said, “Faith is a path of illumination; it starts from the humility of acknowledging one’s need of salvation and arrives at the personal encounter with Christ, who calls [one] to follow him on the way of love.”  Unless, we recognize our poverty, we cannot make that act of faith.  Unless we come to realize that we are lacking fervour in our commitment to the Lord and our love for Him, we will not seek Him.  Instead of seeking the Lord, we seek to do things apparently for Him, but in reality it is all for ourselves, as our works do not spring from our love for Him but from our need to feel useful and recognized.

So if we are serious about making the same prayer of Bartimaeus, then we must be ready for change.  Bartimaeus yearned to return to a normal life where he could see again.  However, receiving back his sight meant that he would have to make changes in his life.  He would have to return to his family and his friends and to assume responsibility for contributing to the growth of his family and humanity.  He could no longer just be sitting and waiting for someone else to supply his needs.  We too, if we want to see like Bartimaeus, we must ask whether we are ready to make fundamental changes in our lives.  We might not be able to live in complacency anymore.  We might have to sleep less so that we can pray more.  We might have to sacrifice our pleasures and do more sacrifices and exercise self-discipline.  We might have to sacrifice our holidays and use that time for pastoral outreach.  We might have to sacrifice our wealth to help those in need.  We might have to sacrifice our freedom so that we can help others to be free.

The question is: are you ready?  This explains why Jesus asked the blind beggar the question, “What do you want me to do for you?”  Surely Jesus knew what he wanted.  But He was not too sure whether he was ready for the consequences of receiving back his sight.  Only when he affirmed that he was ready, did Jesus say to him, “Receive your sight. Your faith has saved you.” And “instantly his sight returned and he followed him praising God, and all the people who saw it gave praise to God for what had happened.”  Upon receiving his sight, Bartimaeus followed Jesus down the road to Jerusalem.  His life was not centered on himself but on God and in giving glory to Him.  He could no longer live for himself but for his family, his community and for Jesus, even unto death.

Indeed, quite often we focus too much on miracles and overlook the serious implications and responsibilities arising from the gifts we received from the Lord.  Hence, if we say we are ready, it means we are ready for a total change of lifestyle, a life that is focused on the Lord, a life that is spent for the Lord, a life that is spent for His people because we love the Lord, not because we will be loved by those we serve.  In this way, in everything we do, we do for the Lord with love and enthusiasm, whether as part of our duty or spontaneously.  Perhaps, readiness would require us to be heroic, at times even to be point of being persecuted, misunderstood and repudiated by our friends, our loved ones and those in authority. In those crucial moments of test, we must persevere and remain firm in our love for the Lord because we remember how He has loved us!

In the light of the challenges ahead of us, just like the crowd trying to suppress the voice of the voiceless Bartimaeus, we too might be cowed as well.  That is why conversion for us is still very real and necessary.  But if today we humbly admit, like the beggar, that our conversion is not yet total, spontaneous or enthusiastic, and we ask the Lord for that grace. He will give it to us.  All He wants of us is to place our faith and trust in Him, like Bartimaeus did.  That faith, not any kind of faith but a trusting faith, in Jesus and His love for us, and a faith that works through love, will save us.  Let us pray for this radical conversion in our lives, especially in enkindling a warm relationship with the Lord so that we can truly live out our faith and ministry with love and enthusiasm.
WRITTEN BY THE MOST REV WILLIAM GOH
ARCHBISHOP OF SINGAPORE

© ALL RIGHTS RESERVED

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