Monday 1 December 2014

20141124 SINGULAR AND TOTAL DEVOTION TO CHRIST THE KING

20141124 SINGULAR AND TOTAL DEVOTION TO CHRIST THE KING 

First reading
Apocalypse 14:1-5 ©

In my vision I, John, saw Mount Zion, and standing on it a Lamb who had with him a hundred and forty-four thousand people, all with his name and his Father’s name written on their foreheads. I heard a sound coming out of the sky like the sound of the ocean or the roar of thunder; it seemed to be the sound of harpists playing their harps. There in front of the throne they were singing a new hymn in the presence of the four animals and the elders, a hymn that could only be learnt by the hundred and forty-four thousand who had been redeemed from the world; they follow the Lamb wherever he goes; they have been redeemed from amongst men to be the first-fruits for God and for the Lamb. They never allowed a lie to pass their lips and no fault can be found in them.

Psalm
Psalm 23:1-6 ©
Such are the men who seek your face, O Lord.
The Lord’s is the earth and its fullness,
  the world and all its peoples.
It is he who set it on the seas;
  on the waters he made it firm.
Such are the men who seek your face, O Lord.
Who shall climb the mountain of the Lord?
  Who shall stand in his holy place?
The man with clean hands and pure heart,
  who desires not worthless things.
Such are the men who seek your face, O Lord.
He shall receive blessings from the Lord
  and reward from the God who saves him.
Such are the men who seek him,
  seek the face of the God of Jacob.
Such are the men who seek your face, O Lord.

Gospel Acclamation
Rv2:10
Alleluia, alleluia!
Even if you have to die, says the Lord,
keep faithful, and I will give you
the crown of life.
Alleluia!

Or
Mt24:42,44
Alleluia, alleluia!
Stay awake and stand ready,
because you do not know the hour
when the Son of Man is coming.
Alleluia!

Gospel
Luke 21:1-4 ©
As Jesus looked up, he saw rich people putting their offerings into the treasury; then he happened to notice a poverty-stricken widow putting in two small coins, and he said, ‘I tell you truly, this poor widow has put in more than any of them; for these have all contributed money they had over, but she from the little she had has put in all she had to live on.’

SINGULAR AND TOTAL DEVOTION TO CHRIST THE KING 
SCRIPTURE READINGS: REV 14:1-5; LK 21:1-4
We have just celebrated the Feast of Christ the King when we profess our loyalty and devotion to Jesus.  We proclaim Him as our Lord and King of the universe.  In today’s first reading, we read how the saints in heaven would glorify God day and night and bow down in adoration.  Their devotion to Christ was manifested in their fidelity to their virginity, following the Lamb wherever he went and “never allowed a lie to pass their lips and no fault could be found in them.”  In other words, they lived a life of purity, holiness in their total devotion to Christ.  This is the meaning of virginity, total consecration to Christ who is the bridegroom of the Church.

The responsorial psalm also speaks of a people who long to see the face of God and stand on the Holy Mountain.  They know that the condition for seeing the face of God is one “whose hands are sinless, whose heart is clean, who desires not what is vain.”  Only such people can ascend the mountain of the Lord or stand in His holy place.  This is because those who have kept themselves entirely for the Lord make themselves available for Him to dwell in them just as the psalmist says, “The Lord’s are the earth and its fullness; the world and those who dwell in it.”

Finally, the gospel speaks of the exemplary devotion of the poverty-stricken widow who gave everything she had to the temple, indeed, from the little she had “all that she had to live on” unlike the rich people who gave what they had over.   She gave all that she possessed so that she could possess God.  She gave away temporal goods for what is eternal.  Although poor, she was wealthier than all the rich people because she was rich in the love of God.  She exemplifies the saints in heaven who have given themselves without reservation to Christ.  Hence, she was praised by Christ as the one who had given everything and therefore was most pleasing to the Lord.

What about us?  Do we give ourselves so generously and totally to the Lord like the virgins and the widow?  Do we really long to see the face of God and are we prepared to do everything to see His face, which means keeping ourselves pure, free from known sins and living a life of integrity and honesty?  Indeed, would we do everything and anything for the Lord?  Isn’t this what we mean when we speak of Sentire Cum Ecclesia, loving, living, praying and feeling with the Church because the Church is our own mother and the bride of Christ?  By extension, do we love Christ above everything else in this life?

I remember someone once shared with me how when he was a convert, he was scandalized during a Chinese New Year mass.  As you know in Chinese religions, believers always give the best offerings to God.  They would never think of giving a second class offering to the gods lest they insult the deities.  However as this person shared, the offerings that were prepared for the celebration were not of the best grade.   The fruits that were offered during the Mass were not of the best quality.  The reason given was that it was only a symbol and therefore it was acceptable.  Moreover, the priests would be eating them, not God.

Such a situation would never happen in other religions.  The Jews, like other religions, also celebrate the harvest festival in which they give the first and best fruits of their labour to God in order to acknowledge that God is the Lord of the harvest. Yes, in all religions, money is spent first on God before people.  This accounts for the beautiful, magnificent and majestic mosques, Chinese temples, churches, basilicas that we see in Asia and Europe.  In those days, when man had great reverence and devotion to God, they would sacrifice everything for the glory of God, even if they were poor.

Even we Catholics used to give such kind of reverence to God.  On Sundays, we would always wear our Sunday best to go to Church.  In our liturgical celebrations, we take great pains to ensure only the best is used for worship.  Hence, the instructions from Rome governing vessels and vestments are meant to preserve the dignity and solemnity of the celebration e.g. golden chalice, clean vessels, linens and intricately embroidered chasubles and vestments.  We were also taught from young to give donations to the Church.  In fact, Christians still give 10% of their salary as tithing to the church as a symbolic reminder that all they have come from God alone.  What about us? Do we give anything that we have materially back to God?  How generous are you in your contribution towards the maintenance of the Church and the work of evangelization?

But today after Vatican II, the situation seems to have changed.  In the name of simplicity and poverty, we have stripped our altars of practically all ornaments.  We rationalize and convince ourselves that the externals are not important.  What is important is the interior disposition.  So we need not pay attention to the external signs.  God judges our hearts not our actions.  We tend to denigrate the importance of sacramentals, of signs and gestures in worship.  We focus on meditation and the inner life.

But honestly, are we really sincere in what we are saying?  Is the lack of external devotion truly a reflection of simplicity in our lifestyle or more a manifestation of a heart that has grown cold, a lack of love, generosity, reverence and awe before God the Almighty?  When our exterior disposition lacks fervour, can we believe that we are deeply in love with God? Then why is it that we are dressed much better when we go for a dinner than when we come for the heavenly banquet?  Sometimes, familiarity breeds contempt.

Yes, today, we must truly examine ourselves with regard to the depth of our love for God, especially those of us who are serving full time in the Church or even as volunteers.  Simply because we are serving in church, we tend to presume we have already dedicated our lives to God and so there is nothing else for us to give.  But have we really given ourselves to God completely?  Have we so given ourselves that there is nothing else that we have reserved from the Lord?

Indeed, the way we live our life does not seem that it belongs to God but that it is ours still.  There is a danger that sometimes ministry in the Church is seen more like another profession where we work for a certain number of hours and once that is done, the rest of the time is ours to do what we like.  No, serving Christ is more than doing Church work or being involved in church ministry, but to consecrate our entire life, our words, thoughts and deeds for the glory of God, whether we are at work, in the office, at home, in schools or in Church.  In the final analysis, it is not about giving donations or the use of sacramentals and external manifestations of our faith.  What is important is whether what we do express the interior devotion we have for God.

Indeed, today, we are invited to imitate the saints in heaven in their fidelity, singular devotion and selfless commitment and loyalty to Christ our king.  Like the psalmist, we pray for purity and growth in holiness through a life of love and honesty.   Most of all, let us be inspired by the widow in today’s gospel who gave herself totally to God even at the expense of her own needs.  If Christ is our King and our all, then let us give Him all we have and all we are.  Like St Ignatius of Loyola, he prayed the prayer of surrender thus, “Take, O Lord, and receive my entire liberty, my memory, my understanding and my whole will. All that I am and all that I possess You have given me: I surrender it all to You to be disposed of according to Your will. Give me only Your love and Your grace; with these I will be rich enough, and will desire nothing more.”  We can also learn from him to pray the prayer of generosity as well.  “Lord, teach me to be generous. Teach me to serve you as you deserve; to give and not to count the cost, to fight and not to heed the wounds, to toil and not to seek for rest, to labor and not to ask for reward, save that of knowing that I do your will.”

What is necessary for this generosity to take root in our lives?  It is this; faith.  Only faith in God’s providential love for us will enable us to let go of our protectionist attitude and make us depend on Him alone who is the source of all good and the giver of all our needs.  If the saints and the widow could let go of their lives and their resources, it was because they knew what they have came from the Lord and that by returning everything to the Lord, somehow the Lord would continue to bless and look after them.  Let us pray for this faith in God’s providential love.
WRITTEN BY THE MOST REV WILLIAM GOH
ARCHBISHOP OF SINGAPORE

© ALL RIGHTS RESERVED

No comments:

Post a Comment