20150731 SEEING GOD IN THE ORDINARY
Readings at Mass
First reading
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Leviticus
23:1,4-11,15-16,27,34-37 ©
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The Lord spoke to
Moses. He said:
‘These
are the Lord’s solemn festivals, the sacred assemblies to which you are to
summon the sons of Israel on the appointed day.
‘The
fourteenth day of the first month, between the two evenings, is the Passover of
the Lord; and the fifteenth day of the same month is the feast of Unleavened
Bread for the Lord. For seven days you shall eat bread without leaven. On the
first day you are to hold a sacred assembly; you must do no heavy work. For
seven days you shall offer a burnt offering to the Lord. The seventh day is to
be a day of sacred assembly; you must do no work.’
The Lord
spoke to Moses. He said:
‘Speak to
the sons of Israel and say to them:
‘“When
you enter the land that I give you, and gather in the harvest there, you must
bring the first sheaf of your harvest to the priest, and he is to present it to
the Lord with the gesture of offering, so that you may be acceptable. The
priest shall make this offering on the day after the sabbath.
‘“From
the day after the sabbath, the day on which you bring the sheaf of offering,
you are to count seven full weeks. You are to count fifty days, to the day
after the seventh sabbath, and then you are to offer the Lord a new oblation.
‘“The
tenth day of the seventh month shall be the Day of Atonement. You are to hold a
sacred assembly. You must fast, and you must offer a burnt offering to the
Lord.
‘“The
fifteenth day of this seventh month shall be the feast of Tabernacles for the
Lord, lasting seven days. The first day is a day of sacred assembly; you must
do no heavy work. For seven days you must offer a burnt offering to the Lord.
On the eighth day you are to hold a sacred assembly, you must offer a burnt
offering to the Lord. It is a day of solemn meeting; you must do no heavy work.
‘“These
are the solemn festivals of the Lord to which you are to summon the children of
Israel, sacred assemblies for the purpose of offering burnt offerings,
holocausts, oblations, sacrifices and libations to the Lord, according to the
ritual of each day.”’
Psalm
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Psalm
80:3-6,10-11 ©
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Ring out your joy
to God our strength.
Raise a song and
sound the timbrel,
the
sweet-sounding harp and the lute;
blow the trumpet at
the new moon,
when the
moon is full, on our feast.
Ring out your joy
to God our strength.
For this is Israel’s
law,
a command
of the God of Jacob.
He imposed it as a
rule on Joseph,
when he
went out against the land of Egypt.
Ring out your joy
to God our strength.
Let there be no
foreign god among you.
no
worship of an alien god.
I am the Lord your
God,
who
brought you from the land of Egypt.
Open wide
your mouth and I will fill it.
Ring out your joy
to God our strength.
Gospel
Acclamation
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cf.1Th2:13
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Alleluia, alleluia!
Accept God’s message
for what it really is:
God’s message, and
not some human thinking.
Alleluia!
Or
|
1P1:25
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Alleluia, alleluia!
The word of the Lord
remains for ever:
What is this word?
It is the Good News
that has been brought to you.
Alleluia!
Gospel
|
Matthew 13:54-58
©
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Coming
to his home town, Jesus taught the people in their synagogue in such a way that
they were astonished and said, ‘Where did the man get this wisdom and these
miraculous powers? This is the carpenter’s son, surely? Is not his mother the
woman called Mary, and his brothers James and Joseph and Simon and Jude? His
sisters, too, are they not all here with us? So where did the man get it all?’
And they would not accept him. But Jesus said to them, ‘A prophet is only
despised in his own country and in his own house’, and he did not work many
miracles there because of their lack of faith.
SEEING
GOD IN THE ORDINARY
|
SCRIPTURE
READINGS: LEV 23:1-37;
MT 13: 54-58
In our
lives, we must have come across many great, famous and charismatic people.
And we have been impressed by them. Yet, who are those people that
are really great? Are they those who are highly gifted; making themselves so
awesome to approach; making us feel small when we speak to them? Or are they
those who are highly gifted and yet appear and relate to us as if they are
normal and ordinary people? Indeed, the truly, truly great are those who
are great per se but make themselves so ordinary; are so humble in their ways,
making us feel that we are somebody before them. I was told by the
helpers of MC that when Mother Teresa came, she lived among the sisters and
lived as one of them without any special treatment accorded to her. That
is indeed someone really great.
Yes,
this is the theme of today’s gospel. God comes to us in ordinary ways, in
very human ways. Unfortunately, like the people in Jesus’ hometown, many
of us cannot accept that God can manifest Himself to us that way. The
people could not accept Jesus because they knew Him too well. He was so
ordinary, He was one of them. They knew His family and relatives
too. How could one with such a village background be the Messiah who was
promised in the Old Testament? And so they rejected Him, as they would again at
the crucifixion. They wanted God to appear in more fantastic and
spectacular ways. Yes, Jesus was a scandal to them.
But
that is not the way of God. In fact, God has always revealed and related
to us in ordinary and human ways. The first reading from the book of
Leviticus prescribes the three great festivals of Israel, viz, the Passover,
Weeks or Pentecost; and Tabernacles. The lives of the Jews were
structured around these three great feasts. The origin of the Passover
was a pastoral festival which celebrates the spring yeaning. The Feast of
Pentecost, also called the Feast of Weeks, is simply the harvest festival, the
feast of the first-fruits of the grain harvest. The Feast of Tabernacles
celebrated at autumn is actually a harvest festival for the fruits of the
threshing floor and wine press. Like Passover and Pentecost, Tabernacles
combines an agricultural motif and a historical motif which developed later on.
What,
then, are the implications for us with regard to our own lives and in our
relationship with others?
Firstly,
with regard to ourselves, how should we live our lives? We should live
ordinary lives in an extraordinary way. That is to say, we should just
be. There is no need to make a show of what we do or who we are.
When we are natural with ourselves, we will radiate the love of God and the
presence of God. But when we attempt to exaggerate the uniqueness in us,
we become artificial and phony. Being ordinary does not mean to be
mediocre. Mediocre people are those who pretend to be what they are not
and, worse of all, fall short of what they pretend to be. Precisely,
Jesus was so ordinary that people who lacked the faith-vision or God-vision
could not see His divine presence.
Secondly,
with regard to others, we should not be too impressed by what they do and who
they are. Quite often, we are easily impressed by how the person speaks
and dresses, and the credentials and offices he holds. And we tend to
treat those who are more impressive with greater respect and honour. But
let us not be deceived. Not all of them are truly great people.
They might be impressive, but behind the mask of their externals, they could be
hiding deep insecurities and inferiority. Rather, the great man is one who
is truly great but thinks that he is ordinary. He does not want to be
treated differently and prefers to be just ordinary. They are the people
who are wise and great and who live happy lives. These are people whom we
should really look up to so that we too can live full lives.
But to
think and live that way takes faith. Jesus told us in the gospel to see how God
is working in our ordinary lives. Without faith, we cannot see the
prophetic signs of God working through the lives of others and in our ordinary
events. And like the people of Jesus’ time, we will deprive ourselves of
experiencing the miracles of God in our lives. So the question is:
do we see the world with the vision of God and Jesus, or through the eyes of
the world?
Written
by The Most Rev William Goh
Roman
Catholic Archbishop of Singapore
©
All Rights Reserved
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