20150726 THE CALL TO QUENCH THE HUNGER OF HUMANITY
Readings at Mass
First reading
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2 Kings 4:42-44 ©
|
A man came from
Baal-shalishah, bringing Elisha, the man of God, bread from the first-fruits,
twenty barley loaves and fresh grain in the ear.’ ‘Give it to the people to
eat’, Elisha said. But his servant replied, ‘How can I serve this to a hundred
men?’ ‘Give it to the people to eat’ he insisted ‘for the Lord says this, “They
will eat and have some left over.”’ He served them; they ate and had some left
over, as the Lord had said.
Psalm
|
Psalm
144:10-11,15-18 ©
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You open wide your
hand, O Lord, and grant our desires.
All your creatures
shall thank you, O Lord,
and your
friends shall repeat their blessing.
They shall speak of
the glory of your reign
and
declare your might, O God.
You open wide your
hand, O Lord, and grant our desires.
The eyes of all
creatures look to you
and you
give them their food in due time.
You open wide your
hand,
grant the
desires of all who live.
You open wide your
hand, O Lord, and grant our desires.
The Lord is just in
all his ways
and
loving in all his deeds.
He is close to all
who call him,
who call
on him from their hearts.
You open wide your
hand, O Lord, and grant our desires.
Second reading
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Ephesians 4:1-6 ©
|
I, the prisoner in
the Lord, implore you to lead a life worthy of your vocation. Bear with one
another charitably, in complete selflessness, gentleness and patience. Do all
you can to preserve the unity of the Spirit by the peace that binds you
together. There is one Body, one Spirit, just as you were all called into one
and the same hope when you were called. There is one Lord, one faith, one
baptism, and one God who is Father of all, over all, through all and within
all.
Gospel
Acclamation
|
cf.Jn6:63,68
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Alleluia, alleluia!
Your words are
spirit, Lord, and they are life;
you have the message
of eternal life.
Alleluia!
Or
|
Lk7:16
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Alleluia, alleluia!
A great prophet has
appeared among us;
God has visited his
people.
Alleluia!
Gospel
|
John 6:1-15 ©
|
Jesus went off to the
other side of the Sea of Galilee – or of Tiberias – and a large crowd
followed him, impressed by the signs he gave by curing the sick. Jesus climbed
the hillside, and sat down there with his disciples. It was shortly before the
Jewish feast of Passover.
Looking
up, Jesus saw the crowds approaching and said to Philip, ‘Where can we buy some
bread for these people to eat?’ He only said this to test Philip; he himself
knew exactly what he was going to do. Philip answered, ‘Two hundred denarii
would only buy enough to give them a small piece each.’ One of his disciples,
Andrew, Simon Peter’s brother, said, ‘There is a small boy here with five
barley loaves and two fish; but what is that between so many?’ Jesus said to
them, ‘Make the people sit down.’ There was plenty of grass there, and as many
as five thousand men sat down. Then Jesus took the loaves, gave thanks, and
gave them out to all who were sitting ready; he then did the same with the
fish, giving out as much as was wanted. When they had eaten enough he said to
the disciples, ‘Pick up the pieces left over, so that nothing gets wasted.’ So
they picked them up, and filled twelve hampers with scraps left over from the
meal of five barley loaves. The people, seeing this sign that he had given,
said, ‘This really is the prophet who is to come into the world.’ Jesus, who
could see they were about to come and take him by force and make him king,
escaped back to the hills by himself.
THE
CALL TO QUENCH THE HUNGER OF HUMANITY
|
SCRIPTURE
READINGS: 2 KINGS 2:42-44;
PS 144:10-11,15-18; EP 4:1-6; JOHN 6:1-15
We are
living in such a critical stage in world history. If we study the trends
of the world, especially in the West, it looks as if humanity is on the brink
of despair and hopelessness. With the rise of secularism and the loss of
faith in God and in religions, many have nothing to hope for beyond this
world. All that we live for, work for and built have no lasting
significance. More likely than not, the years of sweat and tears building
will be undone in the next generation. In such a situation, one wonders
about the meaning of human work and achievements when everything eventually
comes to naught.
This
explains why those without faith are restless, helpless and desperate.
They come to a rude awakening that they have only this life to live.
Hence, they need to get as much as they can out of this life because like
actors on the stage, they will pass by and then be no more. The
consequence is materialism and consumerism. They want to enjoy as much as
they can. They seek to grab all they can; living as if there is no
tomorrow. Why would such people without a future worry about the future
of humanity? Since there is no future for them, there is no future for
humanity. The result is that everyone lives for himself.
Indeed,
without faith in God, in the next life and in the future, there are no values
by which we can found our life. Relativism makes everything dependent on
the subject. No values can last and no values are worth keeping. It
is a life of pragmatism. We seek what appears to be good for us, not what
is true and lasting. When life, love and what we do is not based on truth
but on personal preferences, our lives have no foundation. There is no
way to inculcate values since values presume truth. Since truth cannot be
found according to the relativists, then we are condemned to live in ignorance
and error.
There
are so many people in the world, seeking for fullness of life, meaning, truth
and authentic relationships. Those who are materially rich are often
spiritually poor. They do not have true friendships. Loneliness is
the new sickness of affluent countries like Singapore. When you are no
longer active, you will find yourself without friends and influence. No
one will pay attention to you anymore. Worse still if you are
immobile. You will be living in a beautiful prison you have built for
yourself. The residents in the house will be you, the domestic helper and
a dog named Boo! Indeed, the rich do not know the joy of being
poor, of simplicity in lifestyle. They suffer from a poverty of heart and
meaning. They do not understand the joy of giving and sharing.
Those
who are materially poor often feel the absence of God and the lack of divine
mercy in their lives. They feel that God does not care. As a
consequence, they take things into their own hands and use immoral ways to
acquire wealth and power. Those who are sick and ill are seeking for
consolation and relief. So, as in the time of Jesus, people would then
seek God. But when God is not found and their illnesses are incurable, they
fall into depression, resentment and anger.
However,
for us Christians, we know our ultimate calling in life. St Paul makes it
clear, “There is one Body, one Spirit, just as you were all called into one and
the same hope when you were called. There is one Lord, one faith, one baptism,
and one God who is Father of all, through all and within all.”
Indeed, Christ is our hope in life. We all share in the same
hope and calling in life, which is to be with God “who is Father of all,
through all and within all.” As Christians, we know that the fullness of
life is to be with God. Through Christ, we come to know the Father who
gives us the Spirit of His Son. Through our baptism in the name of the
Holy Trinity, we share in the life and love of God.
Hence,
we live for a purpose, and not just for this life but for the fullness of life
after death. For a Christian, his life is lived in such a way that it is
already a participation in the life of God. We are motivated to do good
only because of the love of God in us. We seek to give ourselves to
others in service and love, according to the charisms we are blessed with, and
the vocation we have been given in life so that we can serve God through the
service of our fellowmen. In this way, we who have received the gift of
faith and life freely from God, want to impart this life to others, especially
those who have not yet known Him.
Truly,
we are reminded by St Paul of our fundamental vocation as a Christian when he
wrote, “I, the prisoner in the Lord, implore you to lead a life worthy of your
vocation.” Having received our Christian calling, we are called to be
servants of Christ. St Paul was happy to be called to be a prisoner in
the Lord for the sake of the spread of the gospel. What does
it mean to live up to our Christian vocation? We are called to invite
others to share the life of Christ.
How can
we invite others to share in our life if not to reach out to them?
Right
from the outset, it must be said that the Good News is not just words but
primarily actions. We are called to announce the gospel to the
world through words and deeds as Jesus did. It concerns the love and mercy of
God for humanity. Jesus preached to them the love of the Father and then
demonstrated this love by His works of healing and miracles. So we are
called to feed the poor and heal the sick. This was what the prophet told
the man who brought food to him. “Give it to the people to eat.”
Similarly, Jesus also instructed the disciples to do the same. He said to
Philip, “‘where can we buy some bread for these people to eat?” Indeed, as
Christians it is our responsibility to feed His sheep. There is an
intimate relationship between the celebration of the Eucharist and care for the
poor.
But some
of us are diffident or, worse still, indifferent! We feel inadequate
because we feel we do not have sufficient talents to contribute to the work of
evangelization. We feel we have nothing to give. Yet the gospel
makes it clear that regardless whether it is twenty barley loaves or five
loaves, the Lord can multiply and feed a hundred or even 5000 people. For
God, nothing is impossible. It is a question of whether we want to
surrender the little we have to Him. The responsorial psalm speaks of
God’s desire and power to feed His creatures. “You open wide your hand, O
Lord, and grant our desires.” Our God is a loving and merciful God who
cares for all who trust and love Him.
When
the Lord took the five loaves and two fish in His hands and gave thanks to His
Father, they had more than enough to feed everyone. Our God is a generous
God and He has the power to transform not just the bread and fish but the
hearts of people who came to listen to Him. So in faith, we are called to
surrender whatever we have to the Lord and He will work miracles in our
lives. The only thing required of us is faith and confidence in Him and
total self-surrender. So lacking talents is no excuse for not
evangelizing. What is important is that we are willing to surrender them to the
Lord.
Some
might excuse themselves saying that they are too young. Significantly, it
was the boy who offered his five loaves and two fish. We are never too young to
evangelize. We need not wait till we get a PhD in theology to
evangelize. All of us, according to our calling and charisms and age, can
surely radiate God in our lives through our faith, good examples and
testimonies of what God has done for us in our lives. There is nothing
like personal testimonies of His love at work in our lives. Or
else, all we need is to simply live a lifestyle that is positive, generous,
caring and giving. When we live a life of joy and love, we cannot but
attract others to the Lord. So age is no barrier to giving life and hope
to others.
Finally,
what is important for us as Church is that we accomplish this mission together
in unity and love. Unless they see us as loving, joyful and forgiving
people, they will not be attracted to believe in Christ. St Paul says,
“Do all you can to preserve the unity of the Spirit by the peace that binds you
together.” We need to recognize and appreciate that there are different
talents and gifts but they are all to be used for the service of the
Church. There is one mission but diversity of vocations to serve the
Church and the mission. Often it is scandals and division within the
Christian community that makes us less credible in our witnessing. When
there is so much infighting, politics, resentment and anger in our hearts,
especially when we are in service, we can never proclaim the love of Christ
effectively. We need to collaborate together as one Church.
The Church does not belong to the priest, not even the bishop. You are
equally responsible for the growth and holiness of the Church.
Hence,
today we are asked to answer the call to be ambassadors for Christ. This
is our common vocation as Christians. So it is equally important to be
the Good News ourselves in living a virtuous life of love, compassion and
forgiveness. Like Elisha, we must show ourselves to be men of God.
We are ambassadors of Christ in the world. As ambassadors, the
proclamation of the Good News must always be accompanied by works of mercy and
charity. We are called to enlighten and form others in the truth.
Like Jesus, we must proclaim the truth of the Good News to humanity.
In this way, we give hope to humanity.
Written
by The Most Rev William Goh
Roman
Catholic Archbishop of Singapore
©
All Rights Reserved
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