20150906
NEW EVANGELIZATION REQUIRES CHANGE OF ATTITUDES AND
NEW APPROACHES
Readings at Mass
First reading
|
Isaiah 35:4-7 ©
|
Say to all faint
hearts,
‘Courage! Do not be
afraid.
Look, your God is
coming,
vengeance is coming,
the retribution of
God;
he is coming to save
you.’
Then the eyes of the
blind shall be opened,
the ears of the deaf
unsealed,
then the lame shall
leap like a deer
and the tongues of
the dumb sing for joy;
for water gushes in
the desert,
streams in the
wasteland,
the scorched earth
becomes a lake,
the parched land
springs of water.
Psalm
|
Psalm 145:6-10 ©
|
My soul, give
praise to the Lord.
or
Alleluia!
It is the Lord who
keeps faith for ever,
who is
just to those who are oppressed.
It is he who gives
bread to the hungry,
the Lord,
who sets prisoners free,
My soul, give
praise to the Lord.
or
Alleluia!
It is the Lord who
gives sight to the blind,
who
raises up those who are bowed down,
the Lord, who
protects the stranger
and
upholds the widow and orphan.
My soul, give
praise to the Lord.
or
Alleluia!
It is the Lord who
loves the just
but
thwarts the path of the wicked.
The Lord will reign
for ever,
Zion’s
God, from age to age.
My soul, give
praise to the Lord.
or
Alleluia!
Second reading
|
James 2:1-5 ©
|
My brothers, do not
try to combine faith in Jesus Christ, our glorified Lord, with the making of
distinctions between classes of people. Now suppose a man comes into your
synagogue, beautifully dressed and with a gold ring on, and at the same time a
poor man comes in, in shabby clothes, and you take notice of the well-dressed
man, and say, ‘Come this way to the best seats’; then you tell the poor man,
‘Stand over there’ or ‘You can sit on the floor by my foot-rest.’ Can’t you see
that you have used two different standards in your mind, and turned yourselves
into judges, and corrupt judges at that?
Listen,
my dear brothers: it was those who are poor according to the world that God
chose, to be rich in faith and to be the heirs to the kingdom which he promised
to those who love him.
Gospel
Acclamation
|
1S3:9,Jn6:68
|
Alleluia, alleluia!
Speak, Lord, your
servant is listening:
you have the message
of eternal life.
Alleluia!
Or
|
cf.Mt4:23
|
Alleluia, alleluia!
Jesus proclaimed the
Good News of the kingdom
and cured all kinds
of sickness among the people.
Alleluia!
Gospel
|
Mark 7:31-37 ©
|
Returning
from the district of Tyre, Jesus went by way of Sidon towards the Sea of Galilee,
right through the Decapolis region. And they brought him a deaf man who had an
impediment in his speech; and they asked him to lay his hand on him. He took
him aside in private, away from the crowd, put his fingers into the man’s ears
and touched his tongue with spittle. Then looking up to heaven he sighed; and
he said to him, ‘Ephphatha’, that is, ‘Be opened.’ And his ears were opened,
and the ligament of his tongue was loosened and he spoke clearly. And Jesus
ordered them to tell no one about it, but the more he insisted, the more widely
they published it. Their admiration was unbounded. ‘He has done all things
well,’ they said ‘he makes the deaf hear and the dumb speak.’
NEW EVANGELIZATION REQUIRES CHANGE OF ATTITUDES AND NEW
APPROACHES
|
SCRIPTURE
READINGS: Isaiah 35:4-7;
Ps 145:6-10; James 2:1-5; Mark 7:31-37
Never
has the world seen so much changes and transformation, not just in its
landscape or in terms of technology but even in morality. Whilst we are
grateful that advancement in science and technology is making the world a
better place to live in, we are bewildered at the loss of moral values and the
counter-culture that are being promoted. When technological advancement
progresses without human development, we will have a situation when the hard
lessons of the Tower of Babel will be repeated in humanity. Man has become so
proud of his achievements and knowledge that he has supplanted the position of
God and crowns himself as his own god. He is now the point of reference
for everything, expressed in individualism and relativism.
Indeed,
we are coming to a critical point in the development of humanity, which is at
the brink of despair and hopelessness brought upon it by secularism,
materialism, individualism, pragmatism and relativism. When truth is
blurred by relativism; and values are compromised by individualism and
materialism, then humanity has no future. Without the presence of God in
a secularized world, when He is not felt and experienced, man is left alone to
fend for himself. He will eventually reach nihilism when he begins to
ponder seriously on the meaning of life and all that he does in this
world.
Hence,
what is needed is a New Evangelization. We need to proclaim the Good News
anew. It is not another news but to present the Good News in new
ways. In the first reading, Isaiah speaks of a new creation. God
wants to restore Israel which was in ruins after the destruction by the Babylonians.
They were in exile. But God gave the people hope of a renewal and a new
lease of life. Through the prophet, God is saying to all those with faint
hearts, “Courage! Do not be afraid. Look, your God is coming, vengeance is
coming, the retribution of God; he is coming to save you.” Indeed God is
going to intervene once again to restore His creation and His kingdom.
How is
the kingdom going to be restored? God Himself is going to open “the eyes
of the blind”, “the ears of the deaf.” He is going to strengthen the weak knees
and make those limping in life, “leap like a deer.” To those in
sadness, he will release “the tongues of the dumb” so that they can sing for
joy. Once again, the desert will be watered and those who are
thirsty will be satisfied and there will be “streams in the wasteland, the
scorched earth becomes a lake, the parched land springs of water.” Such
are the promises of the Lord for His people. Our lands will be fertile
again, not just in terms of economic development but the people will be blessed
with joy and love.
All
these promises are fulfilled in Christ in the gospel, for we read how He “makes
the deaf hear and the dumb speak.” Jesus is our healer, liberator and our
teacher of truth and love. He is the Way, the Truth and the Life.
He gives us purpose, meaning and show us the way to the fullness of life, truth
and love by His life, passion, death and resurrection. Through His love
for us, we are blessed. Sharing in His sonship through baptism, we are called
to be His witnesses of truth and love in the world, and to lead humanity back
to Him.
So how
can we proclaim the truth about our identity, our destiny and our purpose in
life to the world?
Firstly,
we need to begin with the conversion of attitudes. Before we seek to
change the world, we need to change ourselves. The real problem with
evangelization is that the message, which is always the same, is presented in
an old way that could not be understood by the modern generation. The
Christian message is ever old yet it is also ever new. How do we ensure
that this timeless message remains relevant in our times and for our people,
helping them to make sense of life?
We need
to remove prejudice from our minds and hearts. This was the case in St
James’ community. St James wrote to them, “My brothers, do not try to
combine faith in Jesus Christ, our glorified Lord, with the making of
distinctions between classes of people.” They were making distinctions
between the rich and the poor; and they were accorded special treatment.
St James said, “Can’t you see that you have used two different standards in
your mind, and turned yourselves into judges, and corrupt judges at that?”
Drawing
from this, we too must be careful that in our judgment of others, we do not
look at them in the way the world judges. Out attitudes towards
non-believers and sinners; lapsed or nominal Catholics, must always be one of
humility, openness and genuine love and concern. We are not here to
condemn them but to enlighten them in the truth but always with love, respect
and sensitivity.
Indeed,
we are called to reach out to them, identify with them in their struggles,
their aspirations and their challenges in life. Unless we are with them,
we can never understand them. Through identifying with the poor, the
suffering and marginalized, we will be able to offer them true Christ-like
concern, compassion and love.
Secondly,
we need to have the right approach and pedagogy in dealing with unbelievers and
sinners and those hostile to our faith. In the gospel, Jesus showed us
how. It is significant that the gospel mentioned, that He was “returning from
the district of Tyre, by way of Sidon towards the Sea of Galilee, right through
the Decapolis region.” In other words, He was in pagan territory. So we
can learn how He reached out to such groups of people.
We read
that He was asked to lay hands on the man who was deaf and as a consequence,
suffered from an impediment in his speech. Unlike in other instances,
Jesus did not heal immediately. Instead, “He took him aside in
private, away from the crowd.” Why did He go through such trouble when He
could have just uttered the Word of healing? It was His way of
strengthening the faith of an unbeliever. He showed His love and
sensitivity to the man who must have felt embarrassed that he could not hear or
speak properly. To avoid embarrassment, He took Him aside away from the
crowd.
Next,
we read that He “put his fingers into the man’s ears and touched his tongue
with spittle. Then looking up to heaven he sighed; and he said to him,
‘Ephphatha’, that is, ‘Be opened.’” Again, why the need to go through such
lengthy ways to heal the man? This is because Jesus knew that He needed
to feel the power of God sacramentally. This man needed the touch of God.
Since He was healing him of his deafness and inability to speak, Jesus needed
to allow him to hear and for him to feel that a spiritual operation was in
process.
Indeed,
this whole process of liberation from the impediment of speech is an indication
of how Jesus heals us – gradually, patiently and with great sensitivity to our
feelings and needs. Jesus knows who needs the human touch. We, too, in
reaching out to people who lack faith or are hostile to us or are very hurt by
life, we must treat them with gentleness, patience, and understanding and with
great sensitivity and respect. Without such predispositions, they would
not be ready to hear our message because they see us with suspicion.
Thirdly,
we need to make use of modern or relevant means to communicate the
message. Regardless of how wonderful the message is, if the medium is
weak, it will hinder communication. It is not enough to do the right thing but
the right way. In fact, often the message is not the problem but the
medium and the recipients. We need to ensure that the message is
received, and conversion of mind and heart is achieved. Many are not
interested to hear the message of conversion. They are only keen to see
marvelous and spectacular works. But without conversion of heart through
hearing of the message, like the deaf man, miracles would be worked in vain.
Finally,
we need to pray and rely on His strength. Indeed, it is He who brings
about renewal and conversion, not us. To God be the Glory! We are
merely instruments. We can only sing, “My soul, give praise to the
Lord!” And like the people, we exclaim, “He did all things well!”
We do our part and allow Him to work in and through us. So long as we are
not blocking His grace, we will also do all things well in Him.
Written
by The Most Rev William Goh
Roman
Catholic Archbishop of Singapore
© All Rights Reserved
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