20150904 SPIRITUALITY OF SPONTANEOUS RESPONSIBILITY
Readings at Mass
First reading
|
Colossians
1:15-20 ©
|
Christ Jesus is the
image of the unseen God
and the first-born of
all creation,
for in him were
created
all things in heaven
and on earth:
everything visible
and everything invisible,
Thrones, Dominations,
Sovereignties, Powers –
all things were
created through him and for him.
Before anything was
created, he existed,
and he holds all
things in unity.
Now the Church is his
body,
he is its head.
As he is the
Beginning,
he was first to be
born from the dead,
so that he should be
first in every way;
because God wanted
all perfection
to be found in him
and all things to be
reconciled through him and for him,
everything in heaven
and everything on earth,
when he made peace
by his death on the
cross.
Psalm
|
Psalm 99:2-5 ©
|
Come before the
Lord, singing for joy.
Serve the
Lord with gladness.
Come
before him, singing for joy.
Come before the
Lord, singing for joy.
Know that he, the
Lord, is God.
He made
us, we belong to him,
we are
his people, the sheep of his flock.
Come before the
Lord, singing for joy.
Go within his gates,
giving thanks.
Enter his
courts with songs of praise.
Give
thanks to him and bless his name.
Come before the
Lord, singing for joy.
Indeed, how good is
the Lord,
eternal
his merciful love.
He is
faithful from age to age.
Come before the
Lord, singing for joy.
Gospel
Acclamation
|
cf.Ps18:9
|
Alleluia, alleluia!
Your words gladden
the heart, O Lord,
they give light to
the eyes.
Alleluia!
Or
|
Jn8:12
|
Alleluia, alleluia!
I am the light of the
world, says the Lord;
anyone who follows me
will have the light of life.
Alleluia!
Gospel
|
Luke 5:33-39 ©
|
The Pharisees and
scribes said to Jesus, ‘John’s disciples are always fasting and saying prayers,
and the disciples of the Pharisees too, but yours go on eating and drinking.’
Jesus replied, ‘Surely you cannot make the bridegroom’s attendants fast while
the bridegroom is still with them? But the time will come, the time for the
bridegroom to be taken away from them; that will be the time when they will
fast.’
He also
told them this parable, ‘No one tears a piece from a new cloak to put it on an
old cloak; if he does, not only will he have torn the new one, but the piece
taken from the new will not match the old.
‘And
nobody puts new wine into old skins; if he does, the new wine will burst the
skins and then run out, and the skins will be lost. No; new wine must be put
into fresh skins. And nobody who has been drinking old wine wants new. “The old
is good” he says.’
SPIRITUALITY
OF SPONTANEOUS RESPONSIBILITY
|
SCRIPTURE
READINGS: COL 1:15-20;
LK 5: 33-39
The
first reading from St Paul speaks of the unity that Christ has come to
bring. He is the source of unity and He brings us all into unity, both
within ourselves and with the whole of creation and all things that
exist. His death on the cross, that is, His whole life was lived for the
sake of reconciliation. As St Paul puts it, so that “all things are
reconciled through Him and for Him.
Yet,
when we look into our lives, we find there is not only disunity within
us. We do not live in peace with others. There is so much division
in our lives with our fellowmen. Of course, the real source of this
disunity springs from within us, because we are not one within ourselves.
We are not in touch with our center, with our ground of being.
To
overcome this lack of unity within us, we resort to discipline and laws.
We make laws for the country, for institutions, for our society, etc so that we
will all behave correctly and not cause disruption and disunity. This was
what the Jews did, this was what the disciples of John did, and this is still
the traditional Catholic spirituality, with its emphasis on obedience to the
laws of God and the Church.
Unfortunately,
the laws for many of us have become the end in themselves. We observe the
laws faithfully but without love or insight. We do not know how to bend
the laws because we want to play it safe. So we will throw away our food
on Fridays because we are required to abstain from meat. Oh yes, we keep
many laws, we go to Church on Sundays, we observe celibacy in the priesthood,
we pray our Lauds and Vespers – all these because the law says so. But by
observing them, do they make us more loving and more human?
Today,
in the gospel, Jesus gives us a new spirituality. But He is offering us a
dangerous spirituality. It is not meant for the unenlightened, the
uninitiated. No it is for only for those who are aware of themselves and
who they are. Jesus was a rebel, a deviant in His day. He was a
non-conformist. He did not always follow the laws and customs of His
day. He did not conduct Himself according to how a rabbi should
behave. That was why He was considered a dangerous man, a nuisance to the
peace and harmony of society. Hence, He was crucified.
What is
this new spirituality all about? He tells us in today’s gospel to act
according to our nature – our true nature, that is. So we do not fast
when the bridegroom is with us, only when he is taken away. We do not use
a piece from a new cloak to put it on an old cloak; we do not put new wine into
old skins. In other words, Jesus is saying: respond to the situation in a
natural way. Be coherent.
Hence,
if we are tired, then we sleep; if we are hungry, then we eat; if we are
lacking in knowledge, then we study and read more; if we have to preach, then
we prepare our homily well; if we want to be a spiritual person, then we pray
more.
But we
must not misunderstand Him. He is against discipline and laws. But
Jesus is not advocating lawlessness. He is advocating spontaneous
responsibility – actions that spring from the depths of our being. The
fact is that many of us do not behave according to our nature. We eat
more than we should, we eat less than we could, we sleep more than is needed,
we rest and recreate more than is necessary, we work ourselves to death.
Now, that is lawlessness. We are not true to ourselves.
For
this reason, I said earlier that the spirituality Jesus is giving us is dangerous.
Not everyone is ready to live that way – only those who are true to themselves,
those who are aware of themselves – if not we will end up in lawlessness.
That is why we still need the laws for the time being because we have not yet
learnt to exercise spontaneous responsibility. We still need the laws to
guide and help us to maintain some kind of unity within ourselves and others.
But if
we want to grow in deep spirituality, we have to transcend the laws. We
have to go beyond the laws. We must act according to the Spirit in
us. That kind of person is truly a free man, a liberated man in Christ –
a man who is truly in touch with his center – a man who can be said to be in
touch with God. Let us pray that as we deepen our spiritual life, we will one
day be able to cultivate this kind of spontaneous responsibility that Jesus
Himself lived.
Written
by The Most Rev William Goh
Roman
Catholic Archbishop of Singapore
©
All Rights Reserved
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