20150907 RULED BY LAWS OR RULED BY LOVE?
Readings at Mass
First reading
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Colossians
1:24-2:3 ©
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It makes me happy to
suffer for you, as I am suffering now, and in my own body to do what I can to
make up all that has still to be undergone by Christ for the sake of his body,
the Church. I became the servant of the Church when God made me responsible for
delivering God’s message to you, the message which was a mystery hidden for
generations and centuries and has now been revealed to his saints. It was God’s
purpose to reveal it to them and to show all the rich glory of this mystery to
pagans. The mystery is Christ among you, your hope of glory: this is the Christ
we proclaim, this is the wisdom in which we thoroughly train everyone and
instruct everyone, to make them all perfect in Christ. It is for this I
struggle wearily on, helped only by his power driving me irresistibly.
Yes, I
want you to know that I do have to struggle hard for you, and for those in
Laodicea, and for so many others who have never seen me face to face. It is all
to bind you together in love and to stir your minds, so that your understanding
may come to full development, until you really know God’s secret in which all
the jewels of wisdom and knowledge are hidden.
Psalm
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Psalm 61:6-7,9 ©
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In God is my
safety and glory.
In God alone be at
rest, my soul;
for my
hope comes from him.
He alone is my rock,
my stronghold,
my
fortress: I stand firm.
In God is my
safety and glory.
Take refuge in God,
all you people.
Trust him
at all times.
Pour out your hearts
before him
for God
is our refuge.
In God is my
safety and glory.
Gospel Acclamation
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Ps118:105
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Alleluia, alleluia!
Your word is a lamp
for my steps
and a light for my
path.
Alleluia!
Or
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Jn10:27
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Alleluia, alleluia!
The sheep that belong
to me listen to my voice,
says the Lord,
I know them and they
follow me.
Alleluia!
Gospel
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Luke 6:6-11 ©
|
On
the sabbath Jesus went into the synagogue and began to teach, and a man was
there whose right hand was withered. The scribes and the Pharisees were
watching him to see if he would cure a man on the sabbath, hoping to find
something to use against him. But he knew their thoughts; and he said to the
man with the withered hand, ‘Stand up! Come out into the middle.’ And he came
out and stood there. Then Jesus said to them, ‘I put it to you: is it against
the law on the sabbath to do good, or to do evil; to save life, or to destroy
it?’ Then he looked round at them all and said to the man, ‘Stretch out your
hand.’ He did so, and his hand was better. But they were furious, and began to
discuss the best way of dealing with Jesus.
RULED
BY LAWS OR RULED BY LOVE?
|
SCRIPTURE
READINGS: Colossians
1:24-2:3, Luke 6:6-11
“Is it
against the law on the sabbath to do good, or to do evil; to save life, or to
destroy it?” Not only is the answer obvious, but it must also be clear
and decisive. By telling the man with the withered hand to “’Stand
up! Come out into the middle”, Jesus is asking His audience and all of us
to be clear about our stand; “Is it against the law on the sabbath to do good,
or to do evil; to save life, or to destroy it?”
Do laws
save or destroy life? In other words, does the observance of laws empower
human life, or does it rob us of our dignity, freedom and capacity to
love? Of course, laws are meant for the good of all, and to protect
lives. They are necessary for harmonious living and for the proper
exercise of freedom. Every institution, regardless of whether it is a
social or religious institution, needs to have laws to govern community life.
Indeed,
the laws must serve the good of man and empower life, not rob man of life and
love. So the solution with regard to the balance between the observance of the
laws and the rule of love is to know the intent and spirit of the laws.
In asking the question if it is against the law to do good on the Sabbath,
Jesus was asking whether they knew the intention of the law of Sabbath.
If the scribes and Pharisees had understood the real purpose of the Sabbath
law, then they would have gone beyond legalism. For the objective of the
Sabbath law is to ensure that man recognizes that everything comes from God,
and that he is called to protect his health by resting on the Sabbath and at
the same time, to use that rest for the service of love and compassion.
Yet,
there is always the danger of falling into legalism, just as the scribes and
Pharisees did. When that happens, life is destroyed. For those who
can observe the laws, they become proud of their achievements and despise those
who are unable to. If such observances are concerned with the religious
laws instead of exalting God, the consequence is that we end up exalting
ourselves. We boast, not of the grace of God at work, but of how diligent
we are. We tend to focus on ourselves and our strength.
Having
exalted ourselves, we become fault-finding because we tend to compare others
with ourselves. We make ourselves the benchmark for holiness.
Wasn’t this exactly what the scribes and Pharisees were doing? They were
“watching him to see if he would cure a man on the Sabbath, hoping to find
something against him”. Some of us are so obsessed with the right
observation of the rubrics and rituals that our focus, like the scribes and
Pharisees, is not so much on the experience of the worship during Mass, but in
wait to witness the priest or one of the ministers flout the liturgical law,
either consciously or unconsciously. If that is the case, we will never
be able to get the most out of the worship experience.
This is
not to say that the observation of the rubrics of the Mass is not
important. Indeed, some quarters of the Church are not happy with the New
Mass Rite. They question the wisdom and effectiveness of the changes in
the translation made in the English version of the Order of the Mass and the
Sacramentary. Yet it is necessary for us to observe the Revised Mass
Texts, not blindly but intelligently, seeking to understand the meaning and the
spirit of the Church in desiring to have a more precise translation, one that
will not lose its original meaning, theological and liturgical, as in the Latin
text. This is where the religious leaders during the time of Jesus
failed. They were more concerned with the observance of the laws rather
than applying the laws intelligently in specific and practical situations
where, ironically, to keep the laws, one might have to break them sometimes.
But the
non-observation of the laws can also occur if we do not understand the original
intent of the laws and as a result, fall into self-condemnation, and perhaps
even despair. A person who tries to obey the commandments but fails again
and again will, after some time, give up all hope and be resigned to his sinful
situation. And since he is unable to observe the laws perfectly, the
conclusion is that he might as well break all of them. Naturally, this
way of thinking of the common man is not what the Church teaches. The
Church does not expect us to be perfect overnight. We must be
compassionate with ourselves. Sometimes, just because we fail in our
responsibilities or in keeping the high dignity of our office, we want to
resign or abdicate our position. More often than not, we give up trying
because we think that just because we cannot reach the mark, then we should
just not only stay where we are but allow ourselves to rot further. Those
who are impatient with their own growth and are unable to accept their human
frailties will only condemn themselves.
Even St
Paul urges us to be patient in our spiritual life and spiritual growth.
He wrote, “Yes, I want you to know that I do struggle hard for you, and for
those in Laodicea, and for so many others who have never seen me face to
face. It is all to bind you together in love and to stir your minds, so
that your understanding may come to full development, until you really know
God’s secret in which all the jewels of wisdom and knowledge are hidden.”
Truly, growing up physically or spiritually takes time, often a whole life
time. God is more patient and merciful with us than we with ourselves.
Others
become over scrupulous and they live in constant guilt and fear. They
find no peace for every trivia that worries them. They are so meticulous
and careful in making themselves perfect that they are paralyzed by fear.
They become so prudish that they take out every fun from life. Such
people take themselves too seriously. They want to live an impeccable
life so that they can be honoured by man’s praises and be confident to claim
from God the reward of eternal life for all the sacrifices they have
made. But such people are nervous wrecks and cause others around them to
be nervous as well. Such a robotic life is neither human nor holy!
There
is also the danger of falling into minimalism. Laws make us complacent
because we measure ourselves against the laws. Yet laws are precisely
instituted for those who are lazy and mediocre. If we never go beyond the
laws, it is a sign that we are minimalists and living in false security,
thinking that we can justify ourselves before God and before man.
Minimalists are those who are being driven not by passion for anything in life,
but simply to escape punishment. Such people are lukewarm, neither dead
nor alive, neither passionate nor dead, neither here or there. They look
more like zombies living the state of Sheol, of non-existence on earth.
In
contrast, we have Jesus who showed He was ruled by love and compassion for the
needy. Isn’t this the reason for St Paul’s motivation in suffering for
the Church? He wrote, “It makes me happy to suffer for you, as I am
suffering now, and in my own body to do what I can to make up all that has
still to be undergone by Christ for the sake of his body, the Church. I
became the servant of the Church when God made me responsible for delivering
God’s message to you, the message which was a mystery hidden for generations
and centuries and has now been revealed to his saints.” Love goes beyond
the laws. Love has no end or limits. For love knows no rest since
love is dynamic. Love conquers fear that comes from the laws. Love
would require us to break the laws at times in order to preserve the
laws! The irony is that the only way to keep the spirit of the law at
times is to break the law as an exception, because of the change in
circumstances. By observing the laws rigidly when the situation has
changed is actually breaking the spirit of the law. Indeed, we must never
forget that laws are means and not ends in themselves.
The sad
truth is that when we are ruled by laws, we have lost our focus. Instead of
focusing on the person and how the law can help him, we are more concerned
about protecting the laws. Then the consequence is that the laws, which
are supposedly man’s friend, become his enemy. Laws, instead of promoting
life, become destructive to man. Such was the case of the Pharisees in
today’s gospel. So low did they reduce themselves, that they would even
make use of a suffering man to kill Jesus! They had lost their focus
totally.
Today,
St Paul gives us the example of what it means to be ruled by love and not by
laws. He speaks of his suffering for the Church because of his love for
Christ and the Church. Indeed, the only authority ultimately, is that of
love. St Paul appealed to his suffering and love for the Church as the
basis for his authority to write to them. For love, God has “broken” His
laws to save Paul from his ignorance and self-righteousness. It is
not laws that will save us, but God’s grace. That is why St Paul says,
“The mystery is Christ among you, your hope of glory: this is the Christ we
proclaim, this is the wisdom in which we thoroughly train everyone and instruct
everyone, to make them all perfect in Christ. It is for this I struggle
wearily on, helped only by his power driving me irresistibly”.
Written
by The Most Rev William Goh
Roman
Catholic Archbishop of Singapore
© All Rights Reserved
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