Monday 29 February 2016

HUMAN FORGIVENESS IS FOUNDED ON DIVINE FORGIVENESS

20160301 HUMAN FORGIVENESS IS FOUNDED ON DIVINE FORGIVENESS
Readings at Mass
Liturgical Colour: Violet.

First reading
Daniel 3:25,34-43 ©
Azariah stood in the heart of the fire, and he began to pray:
Oh! Do not abandon us for ever,
for the sake of your name;
do not repudiate your covenant,
do not withdraw your favour from us,
for the sake of Abraham, your friend,
of Isaac your servant,
and of Israel your holy one,
to whom you promised descendants as countless as the stars of heaven
and as the grains of sand on the seashore.
Lord, now we are the least of all the nations,
now we are despised throughout the world, today, because of our sins.
We have at this time no leader, no prophet, no prince,
no holocaust, no sacrifice, no oblation, no incense,
no place where we can offer you the first-fruits
and win your favour.
But may the contrite soul, the humbled spirit be as acceptable to you
as holocausts of rams and bullocks,
as thousands of fattened lambs:
such let our sacrifice be to you today,
and may it be your will that we follow you wholeheartedly,
since those who put their trust in you will not be disappointed.
And now we put our whole heart into following you,
into fearing you and seeking your face once more.
Do not disappoint us;
treat us gently, as you yourself are gentle
and very merciful.
Grant us deliverance worthy of your wonderful deeds,
let your name win glory, Lord.

Responsorial Psalm
Psalm 24:4-6,7-9 ©
Remember your mercy, Lord.
Lord, make me know your ways.
  Lord, teach me your paths.
Make me walk in your truth, and teach me:
  for you are God my saviour.
Remember your mercy, Lord.
In you I hope all day long
  because of your goodness, O Lord.
Remember your mercy, Lord,
  and the love you have shown from of old.
Do not remember the sins of my youth.
  In your love remember me.
Remember your mercy, Lord.
The Lord is good and upright.
  He shows the path to those who stray,
He guides the humble in the right path,
  He teaches his way to the poor.
Remember your mercy, Lord.

Gospel Acclamation
cf.Lk8:15
Glory and praise to you, O Christ!
Blessed are those who,
with a noble and generous heart,
take the word of God to themselves
and yield a harvest through their perseverance.
Glory and praise to you, O Christ!
Or
Joel2:12-13
Glory and praise to you, O Christ!
Now, now – it is the Lord who speaks –
come back to me with all your heart,
for I am all tenderness and compassion.
Glory and praise to you, O Christ!

Gospel
Matthew 18:21-35 ©
Peter went up to Jesus and said, ‘Lord, how often must I forgive my brother if he wrongs me? As often as seven times?’ Jesus answered, ‘Not seven, I tell you, but seventy-seven times.
  ‘And so the kingdom of heaven may be compared to a king who decided to settle his accounts with his servants. When the reckoning began, they brought him a man who owed ten thousand talents; but he had no means of paying, so his master gave orders that he should be sold, together with his wife and children and all his possessions, to meet the debt. At this, the servant threw himself down at his master’s feet. “Give me time” he said “and I will pay the whole sum.” And the servant’s master felt so sorry for him that he let him go and cancelled the debt. Now as this servant went out, he happened to meet a fellow servant who owed him one hundred denarii; and he seized him by the throat and began to throttle him. “Pay what you owe me” he said. His fellow servant fell at his feet and implored him, saying, “Give me time and I will pay you.” But the other would not agree; on the contrary, he had him thrown into prison till he should pay the debt. His fellow servants were deeply distressed when they saw what had happened, and they went to their master and reported the whole affair to him. Then the master sent for him. “You wicked servant,” he said “I cancelled all that debt of yours when you appealed to me. Were you not bound, then, to have pity on your fellow servant just as I had pity on you?” And in his anger the master handed him over to the torturers till he should pay all his debt. And that is how my heavenly Father will deal with you unless you each forgive your brother from your heart.’

HUMAN FORGIVENESS IS FOUNDED ON DIVINE FORGIVENESS

One of the most difficult things in life is to forgive those who have hurt us deeply, through betrayal, insult, slander or when they cheat us or are unjust to us.  The memories of these hurtful moments will continue to haunt us.  Even if we want to forgive, we cannot because that psychological pain will unsettle us.  So we cannot forget nor can we forgive.  Perhaps, some of us could try to forgive once or twice.  But there is a limit to our forgiveness and tolerance.  Even the prophet Amos said that God would forgive only three times and then the fourth time, He would punish us.  (cf Amos 1)  Even the rabbinic interpretation on forgiveness is that we only need to extend mercy three times.  Hence, we can imagine how Peter felt about himself when he posed Jesus the question on forgiveness and even suggested that we should forgive seven times, which is twice over and above the forgiveness of God, plus one.   He must have thought it was very magnanimous of him to think that way.  But the reply of Jesus was too shocking.  He said, “Not seven, I tell you, but seventy-seven times.”  In other words, all the time!  There is no limit in offering forgiveness.
But how can we keep on forgiving those who are apparently incorrigible?  How can we allow them to hurt us again and again?  Surely, we need to put a stop to such acts of injustice!  But if we do, that is, not forgiving those who hurt us, then we become prisoners of our anger, resentment and vindictiveness. This is what Jesus warned us at the end of the parable, “And in his anger the master handed him over to the torturers till he should pay all his debt. And that is how my heavenly Father will deal with you unless you each forgive your brother from your heart.”   By not forgiving, we will only torture ourselves further.  We will only get more hurt when we embellish and nurture our pains.  Anger will lead us to revenge and even killing.
So how can we find the strength to let go of the hurts in our lives, much less, as Jesus instructed us, to forgive from our hearts?  The point of today’s scripture readings is that human forgiveness is dependent on divine forgiveness and founded on God’s mercy for us.  On our own strength, we cannot forgive.  That explains why divine forgiveness precedes human forgiveness.  The servant was expected to forgive his fellow servant for the inconsequential sum of money he owed to him only because he was forgiven a debt that was colossal and beyond the means of anyone to pay back.   God expects us to forgive only because He has forgiven us first.   This is the basis and the power for forgiveness.  He will not ask us to do what He Himself does not do.
Thus, the scripture readings today illustrate to us the infinite mercy and forgiveness of God.  Again and again, Israel was not faithful to the Lord but He would extend His forgiveness.  God listened to the prayer of the three young men in the furnace when they prayed for divine protection.  In the responsorial psalm too, like Azariah, he reminded the Lord of His mercy for Israel. “Remember your mercy, Lord, and the love you have shown from of old. Do not remember the sins of my youth because of your goodness, O Lord. The Lord is good and upright. He shows the path to those who stray.”  In the gospel, the master forgave the enormous debt of his servant without conditions when he pleaded for mercy.   God is mercy.  He forgives us whenever we sin.  He does not hold any faults against us.  But there are two conditions to receive His divine forgiveness.  These conditions are not set by God as pre-requisites to receive His forgiveness; rather, they are set by us.  In other words, God always forgive without conditions.  He does not stop forgiving us.  The obstacle is not on the side of God but on the side of the recipient of divine forgiveness.  Forgiveness given presupposes that one is capable of receiving.  God surely forgives, but are we docile and disposed to receive His forgiveness?  What, then, are these obstacles?
Firstly to receive divine forgiveness, we must have a contrite heart.  This is what the first reading is underscoring.  The prayer of Azariah was heard simply because he prayed with humility and with a contrite heart.   He said,  “May the contrite soul, the humbled spirit be as acceptable to you as holocausts of rams and bullocks, as thousands of fattened lambs: such let our sacrifice be to you today, and may it be your will that we follow you wholeheartedly, since those who put their trust in you will not be disappointed.”
What is a contrite heart?  It is more than just sorrow for our sins.  It is more than just an emotional sentiment of regret.  A contrite heart is one who comes to full realization that his sins are hurting others, especially his loved ones and himself.  When a person arrives at this understanding, then he will take action and make a resolution not to continue hurting others.  Instead, he will now walk the way of truth and love.  This is what Azariah promised the Lord.  He said, “And now we put our whole heart into following you, into fearing you and seeking your face once more. Do not disappoint us; treat us gently, as you yourself are gentle and very merciful. Grant us deliverance worthy of your wonderful deeds, let your name win glory, Lord.”  In contrast, the servant who was released from his debt was not converted in his heart.  He remained unmoved by the master’s forgiveness and continued to harbor revenge in his heart against his fellow servant.  There was no change in the way he lived his life, especially in his attitude towards his fellowmen.  Rather, like the psalmist, if we seek God’s forgiveness, we must all pray from our heart, “Lord, make me know your ways. Lord, teach me your paths. Make me walk in your truth, and teach me: for you are God my saviour.”
Secondly to receive divine forgiveness, we must forgive those who have hurt us.  Why? Otherwise the forgiveness we receive from God is incomplete.  It is true that God has forgiven us for our sins.  But when we refuse to render the same forgiveness we receive to others, the cycle of the healing process of the person is short-circuited.   Whilst he might have received divine forgiveness, he has not received human forgiveness.  He remains incomplete and unsettled.  His real problem is with his fellowmen who have hurt him.  So without forgiving, regardless of how much God has forgiven him, he cannot find peace and true joy.  So the command to forgive all the time and to forgive from our heart is for our total liberation and healing.
Thirdly, to receive divine forgiveness, we must contemplate on our sins and the mercy of God.  If we cannot forgive, it is because we are self-righteous.  We think that we are quite perfect and holy.  We do not see ourselves as sinners or that we have done anything wrong.  We are presumptuous and ignorant of our sins and the gravity of them.  Until we become conscious of not just our sins but how our sins are hurting people because of what we say and do, then we will be moved to contrition and repentance.  We are often oblivious or insensitive to the consequences of our words and actions on others.   Now if God has forgiven us our sins, grievous as they might be, then we can do likewise.  How could we have the audacity to ask God for forgiveness when we have sinned against His divine majesty when we cannot forgive our fellowmen who have sinned against us mere mortals?  Let not the Lord say to us, “You wicked servant, I cancelled all that debt of yours when you appealed to me. Were you not bound, then, to have pity on your fellow servant just as I had pity on you?”
So during this season of Lent, we must pray for the gift of reconciliation, the grace of forgiveness of those who have hurt us so that we can find peace in our hearts.  We must ask for the grace of humility to recognize our own sins and the part we play in that sin even if others have sinned against us.  We can best do this by making time to contemplate on the passion and death of Christ on the cross.  By reflecting on His passion and His mercy and love for us and His enemies, we will find the strength to do what He did.  If Christ could forgive His enemies as a man and even pray for them at the cross, we could do it as well with His love and His Holy Spirit.   So we are invited to pray for them, bless them and forgive them.

Written by The Most Rev William Goh Roman Catholic Archbishop of Singapore © All Rights Reserved



NIPPING SIN IN THE BUD

20160229 NIPPING SIN IN THE BUD

Readings at Mass
Liturgical Colour: Violet.

First reading
2 Kings 5:1-15 ©
Naaman, army commander to the king of Aram, was a man who enjoyed his master’s respect and favour, since through him the Lord had granted victory to the Aramaeans. But the man was a leper. Now on one of their raids, the Aramaeans had carried off from the land of Israel a little girl who had become a servant of Naaman’s wife. ‘She said to her mistress, ‘If only my master would approach the prophet of Samaria. He would cure him of his leprosy.’ Naaman went and told his master. ‘This and this’ he reported ‘is what the girl from the land of Israel said.’ ‘Go by all means,’ said the king of Aram ‘I will send a letter to the king of Israel.’ So Naaman left, taking with him ten talents of silver, six thousand shekels of gold and ten festal robes. He presented the letter to the king of Israel. It read: ‘With this letter, I am sending my servant Naaman to you for you to cure him of his leprosy.’ When the king of Israel read the letter, he tore his garments. ‘Am I a god to give death and life,’ he said ‘that he sends a man to me and asks me to cure him of his leprosy? Listen to this, and take note of it and see how he intends to pick a quarrel with me.’
  When Elisha heard that the king of Israel had torn his garments, he sent word to the king, ‘Why did you tear your garments? Let him come to me, and he will find there is a prophet in Israel.’ So Naaman came with his team and chariot and drew up at the door of Elisha’s house. And Elisha sent him a messenger to say, ‘Go and bathe seven times in the Jordan, and your flesh will become clean once more.’ But Naaman was indignant and went off, saying, ‘Here was I thinking he would be sure to come out to me, and stand there, and call on the name of the Lord his God, and wave his hand over the spot and cure the leprous part. Surely Abana and Pharpar, the rivers of Damascus, are better than any water in Israel? Could I not bathe in them and become clean?’ And he turned round and went off in a rage. But his servants approached him and said, ‘My father, if the prophet had asked you to do something difficult, would you not have done it? All the more reason, then, when he says to you, “Bathe, and you will become clean.”’ So he went down and immersed himself seven times in the Jordan, as Elisha had told him to do. And his flesh became clean once more like the flesh of a little child.
  Returning to Elisha with his whole escort, he went in and stood before him. ‘Now I know’ he said ‘that there is no God in all the earth except in Israel.’

Responsorial Psalm
Psalm 41:2-3,42:3-4 ©
My soul is thirsting for God, the God of my life: when can I enter and see the face of God?
Like the deer that yearns
  for running streams,
so my soul is yearning
  for you, my God.
My soul is thirsting for God, the God of my life: when can I enter and see the face of God?
My soul is thirsting for God,
  the God of my life;
when can I enter and see
  the face of God?
My soul is thirsting for God, the God of my life: when can I enter and see the face of God?
O send forth your light and your truth;
  let these be my guide.
Let them bring me to your holy mountain,
  to the place where you dwell.
My soul is thirsting for God, the God of my life: when can I enter and see the face of God?
And I will come to the altar of God,
  the God of my joy.
My redeemer, I will thank you on the harp,
  O God, my God.
My soul is thirsting for God, the God of my life: when can I enter and see the face of God?

Gospel Acclamation
2Co6:2
Praise and honour to you, Lord Jesus!
Now is the favourable time:
this is the day of salvation.
Praise and honour to you, Lord Jesus!
Or
cf.Ps129:5,7
Praise and honour to you, Lord Jesus!
My soul is waiting for the Lord,
I count on his word,
because with the Lord there is mercy
and fullness of redemption.
Praise and honour to you, Lord Jesus!

Gospel
Luke 4:24-30 ©
Jesus came to Nazara and spoke to the people in the synagogue: ‘I tell you solemnly, no prophet is ever accepted in his own country.
  ‘There were many widows in Israel, I can assure you, in Elijah’s day, when heaven remained shut for three years and six months and a great famine raged throughout the land, but Elijah was not sent to any one of these: he was sent to a widow at Zarephath, a Sidonian town. And in the prophet Elisha’s time there were many lepers in Israel, but none of these was cured, except the Syrian, Naaman.’
  When they heard this everyone in the synagogue was enraged. They sprang to their feet and hustled him out of the town; and they took him up to the brow of the hill their town was built on, intending to throw him down the cliff, but he slipped through the crowd and walked away.


NIPPING SIN IN THE BUD


Leprosy was the most deadly and frightening of all diseases in ancient times as there was no cure.  Not only was this infectious disease physically destructive of one’s body but it was a very slow process of seeing one’s flesh being eaten up.  It was a horrible sight that brought tremendous emotional pains to the inflicted.   But most of all, they had to be ostracized from the community as the disease was infectious.  Consequently, the scriptures have always used leprosy as a symbol of sin because it destroys the infected sinner, physically, emotionally and spiritually.
However like all diseases and sickness, if we nip it in the bud, the chances of cure are so much better.  Before it gets worse, we must arrest the problem so that it would not develop into something larger and get totally out of hand.   This is true for those suffering especially from cancer.   If discovered early, the possibility for remission is very high.   But if we ignore it, as many do, and do not take cognizance of the signs of changes in our body, by the time we discover it and it is already full grown, we will not be able to arrest it.
To inspire us in this direction, we have a pagan Commander by the name of Naaman, who was the officer of the King of Aram (Syria).  He was apparently infected with leprosy although it could be just a skin disease as then there was no science that could determine whether it was leprosy or just a form of skin disease.  Whatever it was, it was the beginning of serious trouble for Naaman.   Fortunately, Naaman was determined to heal it at its roots.  He asked the king for permission to seek a cure in Israel.   He did not wait any longer and with the King’s permission, set out to look for the prophet that could cure him.
During this season of Lent, have we examined the sins in our lives and the wrong things that we are doing and taken the necessary corrective actions?  The trouble with us is that we think they are merely “imperfections and weaknesses.”  In our consideration, they are venial sins and therefore there is no urgency or will even to correct them.  We just live with our anger, temper, sloth, envy, gluttony, greed and lust because we say these are “natural and human” desires.  Yet, by failing to deal with them, they will grow to an extent that we lose total control over such cravings and addictions and eventually succumb to them.  Failure to nip them in the bud will cost us untold sufferings and misery, both to ourselves and loved ones.
But who can heal us and help us to overcome our fight against sin and evil in our lives?  The answer in today’s scripture readings is clear.  Naaman, when he was healed exclaimed, “Now I know that there is no God in all the earth except in Israel.”  For us, Christ is our healer.  He is the Way, the Truth and the Life.  As St Peter said, “There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved.”  (Acts 4:12) St Paul wrote, “Therefore God also highly exalted him and gave him the name that is above every name, so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.”  (Phil 2:9-11)
But many do not know who the Lord is.  Naaman did not know where to turn for help in his desperation.  The king of Aram was powerless in the face of this disease that his trusted lieutenant was inflicted with.  They thought the King of Israel could solve the problem.  But he admitted in dismay, “Am I a god to give death and life,’ he said ‘that he sends a man to me and asks me to cure him of his leprosy? Listen to this, and take note of it and see how he intends to pick a quarrel with me.”   In truth, he did not know either.   Truly in the face of death, we begin to realize that we can be kings and commanders, but we are mortal after all.
So for us to arrive at this conviction of Naaman after he was healed and the firm faith of the apostles in Christ, we need help.  This is what the Church seeks to do during the season of Lent.  The Church, as the community of faith, provides us the ambience, the liturgy and the guidelines to arrive at a sincere and contrite repentance of heart so that we can turn to Christ and share in His resurrection and life.  Naaman was fortunate to have his loyal maid and servants to encourage him to take the step and follow the instructions of the prophet regardless how silly or difficult they were, like, bathing seven times in the river Jordan.  And in spite of the initial skepticism, he eventually gave in to the prophet and obeyed him.  We too during the season of Lent are called to come to Jesus and seek cleansing and healing either through the Sacrament of Reconciliation for those who are already baptized and for those who are not, they need to be immersed in the waters of baptism so that they could be born anew in the Lord.
But the biggest obstacle to conversion is those who are proud and arrogant.  Such people would not be ready to appreciate the call to conversion like the townsfolks of Jesus.  Like Naaman, they were too proud to accept that Jesus could be appointed by God to be His prophet.  They were not ready to listen to Him or to what He was saying.   When we are prejudiced or blinded by pride, we cannot listen even when the truth is spoken.  Without humility of heart, we will not be able to listen to the Word of God.  Such people, instead of repenting, harden their hearts and rebel.  The cause of rebellion is always pride, which is the sin of the Devil.   A rebellious heart comes from pride because it knows everything and believes that it is always right.
Indeed, the real enemies of the Church are from within, not from without.  What makes the Church weak today is not because of secularism per se, but because we have many Catholics who are sitting on the fence, whom we call “nominal Catholics”, but we have many traitors as well, those who call themselves Catholics but act against the Catholic Faith by supporting and promoting values that are not Catholic and contrary to the teaching of the gospel; or worse, some publicly going against the Pope and the magisterium, challenging their authority to teach the truth; and yet ironically install themselves as infallible in their beliefs!   That is why relativism is even more incredible and ridiculous than absolutism!
What we need is humility, if we want to find healing and peace in our lives.  Humility is the gateway to God.  When Elisha initially refused to meet the Commander in person, the latter was furious.  He thought too highly of himself even when he was on the verge of an incurable disease.  He was still haughty, proud and arrogant. Elisha had to teach him a lesson of humility, if not he would not be able to receive the grace of God.  Through God’s grace, the servants managed to convince him to swallow his pride.  They said, “My father, if the prophet had asked you to do something difficult, would you not have done it?  All the more reason, then, when he says to you, ‘Bathe and you will become clean.’”  Only when he did that and was healed, did Elisha eventually meet him.
We too must also know our place in this world.  No matter who we are or how great an office we hold, and how influential, we are nobody in the face of death.  We are merely human beings.  All that we have comes from God and return to Him.  Even our success, as the first reading reminds us, comes from God alone, which Naaman did not know earlier.  The author prefaced the whole story with these words, “Naaman, army commander to the king of Aram, was a man who enjoyed his master’s respect and favour, since through him the Lord had granted victory to the Arameans.”  If he was successful, it was because the Lord was with Him.  So let us in humility come to the Lord, seeking repentance and forgiveness of our sins.  Let us pray to him like the psalmist, “O send forth your light and your truth; let these be my guide. Let them bring me to your holy mountain, to the place where you dwell.”

Written by The Most Rev William Goh Roman Catholic Archbishop of Singapore © All Rights Reserved