20160205 HEALING OUR GUILT
Readings at Mass
Liturgical
Colour: Red.
First reading
|
Ecclesiasticus
47:2-13 ©
|
As the fat is set
apart from the communion sacrifice,
so David
was chosen out of all the sons of Israel.
He played with lions
as though with kids,
and with
bears as though with lambs of the flock.
While still a boy,
did he not slay the giant,
and
relieve the people of their shame,
by putting out a hand
to sling a stone
which
brought down the arrogance of Goliath?
For he called on the
Lord Most High,
who gave
strength to his right arm
to put a mighty
warrior to death,
and lift
up the horn of his people.
Hence they gave him
credit for ten thousand,
and
praised him while they blessed the Lord,
by offering him a
crown of glory;
for he
massacred enemies on every side,
he annihilated his
foes the Philistines,
and
crushed their horn to this very day.
In all his activities
he gave thanks
to the
Holy One, the Most High, in words of glory;
he put all his heart
into his songs
out of
love for his Maker.
He placed harps
before the altar
to make
the singing sweeter with their music;
he gave the feasts
their splendour,
the
festivals their solemn pomp,
causing the Lord’s
holy name to be praised
and the
sanctuary to resound from dawn.
The Lord took away
his sins,
and
exalted his horn for ever;
he gave him a royal
covenant,
and a
glorious throne in Israel.
Psalm
|
Psalm
17:31,47,50-51 ©
|
Praised be the God
who saves me.
The ways of God are
perfect;
the word
of the Lord, purest gold.
He indeed is the
shield
of all
who make him their refuge.
Praised be the God
who saves me.
Long life to the
Lord, my rock!
Praised
be the God who saves me,
so I will
praise you, Lord, among the nations:
I will
sing a psalm to your name.
Praised be the God
who saves me.
He has given great
victories to his king
and shown
his love for his anointed,
for David
and his sons for ever.
Praised be the God
who saves me.
Gospel
Acclamation
|
cf.Lk8:15
|
Alleluia, alleluia!
Blessed are those
who,
with a noble and
generous heart,
take the word of God
to themselves
and yield a harvest
through their perseverance.
Alleluia!
Gospel
|
Mark 6:14-29 ©
|
King Herod had heard
about Jesus, since by now his name was well-known. Some were saying, ‘John the
Baptist has risen from the dead, and that is why miraculous powers are at work
in him.’ Others said, ‘He is Elijah’; others again, ‘He is a prophet, like the
prophets we used to have.’ But when Herod heard this he said, ‘It is John whose
head I cut off; he has risen from the dead.’
Now it
was this same Herod who had sent to have John arrested, and had him chained up
in prison because of Herodias, his brother Philip’s wife whom he had married.
For John had told Herod, ‘It is against the law for you to have your brother’s
wife.’ As for Herodias, she was furious with him and wanted to kill him; but
she was not able to, because Herod was afraid of John, knowing him to be a good
and holy man, and gave him his protection. When he had heard him speak he was
greatly perplexed, and yet he liked to listen to him.
An
opportunity came on Herod’s birthday when he gave a banquet for the nobles of
his court, for his army officers and for the leading figures in Galilee. When
the daughter of this same Herodias came in and danced, she delighted Herod and
his guests; so the king said to the girl, ‘Ask me anything you like and I will
give it you.’ And he swore her an oath, ‘I will give you anything you ask, even
half my kingdom.’ She went out and said to her mother, ‘What shall I ask for?’
She replied, ‘The head of John the Baptist’ The girl hurried straight back to
the king and made her request, ‘I want you to give me John the Baptist’s head,
here and now, on a dish.’ The king was deeply distressed but, thinking of the
oaths he had sworn and of his guests, he was reluctant to break his word to
her. So the king at once sent one of the bodyguard with orders to bring John’s
head. The man went off and beheaded him in prison; then he brought the head on
a dish and gave it to the girl, and the girl gave it to her mother. When John’s
disciples heard about this, they came and took his body and laid it in a tomb.
HEALING
OUR GUILT
SCRIPTURE
READINGS: Sir 47:2-11;
Ps 17:31, 47, 50-51; Mk 6:14-29
Most
of our neurosis in life comes from our guilt, especially bad guilt. Where does guilt come from if
not primarily from sin, for not living a life of integrity? When we go
against the voice of God in us, our conscience, the heavy burden of the hand of
guilt rests upon us. This was the case of King Herod in today’s
gospel. He was burdened by his past sins. Understandably, his
conscience was pricked again and again by John the Baptist. So in spite
of all his evil actions, the saving grace for Herod was that he still had a
sensitive conscience.
The
danger is that when we do not deal with our guilt, it can turn from good to bad
guilt. In other
words, good guilt is when we know that we have done something wrong. Bad
guilt is when it becomes repressed in our subconscious and unconscious, causing
us to feel depressed, fearful, anxious and restless. When that happens,
we become neurotic. How, then, do we handle our good guilt before it
becomes bad guilt?
Firstly,
we must understand the cause of guilt. All guilt comes from sin. It is the failure to be true to
ourselves and for disobeying the commandments of God. When we do evil,
our conscience will reprimand us. This is what St John wrote, “Beloved,
if our hearts do not condemn us, we have confidence before God; and we
receive from him whatever we ask, because we keep his commandments and do what
pleases him.” (1 Jn 3:21f)
King Herod was troubled by his sins.
What
were his sins? Firstly, it was the sin of lust. Because of his lust, he
committed adultery with Herodias, the wife of Herod’s brother. Lust made
him blind to the truth. Whilst he was ready to listen to John the
Baptist, he was not ready to obey the Word of God. Lust caused Herodias
to be angry with John the Baptist because he made her lose face by his public
rebuke of her sin and also hindered her from having the dignity of being Herod’s
wife. Lust in many instances led to killing, as in the case of Herod and
Herodias who had John the Baptist executed.
Killing
was the next capital sin of Herod. Angered and vindictive, Herodias planned to have him
dispatched completely from her life so that they need not be troubled by
guilt. Of course the voice of conscience is more than just an external
voice. It is the voice of God in us. We can silence our opponents
but we cannot silence the conscience in our hearts. What is worse
is that one’s sin leads others to sin. The lust of Herod caused Herodias to be
revengeful and Herodias’s resentment caused her to lead her daughter into being
an accomplice of her crime.
The
sin of killing could have been avoided if not for the sin of gluttony. King Herod was having a merry
time with his court officials. We can be sure that he was drunk with wine
and the body was weighed down by food and women. He was not sober
enough to make any rational decisions. Herodias knew that Herod would not
be able to think through his decisions properly and therefore chose this
occasion to trap him into making a rash and thoughtless decision. Not
only was he drunk, but carried away by the mood of the celebration, he was
disposed to granting and giving away anything and everything. He allowed
the sensuality of the body to overcome his mind. He lost sight of what
was good and evil in the dullness of his mind. As a consequence, he got himself
into promising something that he found difficult not to fulfill.
Still,
there was an opportunity for him to repent of his decision if not for the sin
of pride. This
ultimately was the real sin of King Herod that led to the death of John the
Baptist. Herod still could have changed his mind, but he did not.
It was his pride that made him want to display his power and generosity in
giving away anything the daughter of Herodias asked. And more, we read
that “he swore her an oath, ‘I will give you anything you ask, even half my
kingdom.’” The offspring of pride is boasting. Because of pride, he
did not retract his promise. In truth, an oath that is taken can be
broken when it is an evil action. In this case, he could have easily told
Herodias’ daughter that he could not fulfill his oath as it was a request for
something evil. But to keep his pride, he had John the Baptist beheaded.
As a
consequence, we can understand why King Herod was living in guilt and
fear. He knew
that John the Baptist was a prophet. He was fully aware that John the
Baptist was a man of God and spoke the word of God. Yet, in his folly and
impulsiveness, he caused an innocent death. Consequently, we can be sure
that his guilt continued to haunt him and he had no peace of mind and no rest.
Thus, when he heard about Jesus, he said, “It is John whose head I cut off; he
has risen from the dead.” Indeed, when we are fearful and guilty,
we begin to imagine things and project our fears onto others. We begin to
make connections even when events are disconnected. This is a guilt that
has become neurotic.
How,
then, can we overcome our guilt? The only way is to confess our sins. This was the case of King David
who sinned against the Lord many times. But every time he sinned, the
first thing he did was to confess his sins humbly and ask for
forgiveness. When confronted by the prophets or his enemies, he was quick
to acknowledge his faults and learn from them. This is what the author in
the first reading described him, “The Lord took away his sins, and exalted his
horn forever; he gave him a royal covenant, and a glorious throne in Israel.”
Indeed,
confession of sins with a contrite and humble heart is the necessary beginning
of the healing process.
For us, Catholics, we are so fortunate to have the Sacrament of
Reconciliation. We know that we can confess our sins to a priest freely
and without reservations, knowing that a priest cannot reveal our sins because
of the seal of secrecy, even at the cost of death. A priest who reveals
confessional secrets directly or indirectly incurs excommunication and such a
sin can only be forgiven by the Holy Father. Such is the gravity of the
confessional seal. This is for the sake of the penitents so that they can
confess to God their sins through his appointed priests who act on His behalf
in forgiving them their sins and praying for their healing of mind, soul and
body. Confession, when done honestly, sincerely, truthfully and humbly,
will wipe away our guilt and set free our guilty conscience. Hence, it is
necessary for us to prepare ourselves well through a thorough examination of
conscience; and if possible, look for a compassionate and understanding priest
whom we can confide and confess our sins without fear.
Secondly,
we must thank God for the good things we have received. As in the Book of Sirach, we
need to recount all the things the Lord has blessed us with and has done for
us. The author sang the goodness of God in how He blessed David from
young. We too should go through the many ways in which God has been with
us, both in good and bad times. Recall His love and mercy shown to us in our
sickness, difficulties through our loved ones.
Thirdly,
we must remember the privilege of being chosen by God, like King David. Unless we are grateful for our
election, we will not act accordingly. We read in the first reading, “As the
fat is set apart from the communion sacrifice, so David was chosen out of all
the sons of Israel.” Not only was he chosen but God also gave
“great victories to his king and shown his love for his anointed, for
David and his sons forever.” Indeed, regardless of what position we
hold in life, or what we are today, the Lord has chosen us for a purpose to
fulfill His plan for us and for humanity. Gratitude is the response to
His gracious election.
Fourthly,
we can be freed from guilt if we follow David in continuing to sing praises to
God both in songs, worship and in doing good. King David truly loved the Lord.
In all things, he tried to please Him. In his free time, he would compose
songs and sing them to the Lord. His heart was always with the
Lord. We too, when we worship the Lord in prayer and in song, our hearts
will be filled with His love, joy, consolation and strength. The best way
to override our guilt is to write over our memories with the inspiring words of
God so that we can experience His love, forgiveness and compassion. Of
course, this singing of praises to the Lord would not be complete unless we
praise God also with our lives, living out what we sing and pray to God.
Finally,
we must walk in His precepts from now on as the psalmist tells us. “The ways of God
are perfect; the word of the Lord, purest gold. He indeed is the
shield of all who make him their refuge.” Indeed, the most
effective way to heal our guilt is to live a life of integrity and to walk the
ways of the Lord. When we have a clear conscience, we can live in peace
even if the whole world is against us. External opposition is nothing
compared to self-condemnation. What is more is that God’s peace is with
us. St John wrote, “Beloved, if our hearts do not condemn us, we have
confidence before God; and we receive from him whatever we ask, because we
keep his commandments and do what pleases him.” (1 Jn 3:21f)
Written by The Most Rev William Goh Roman Catholic Archbishop of Singapore
© All Rights Reserved
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