20160225 WORLDLY LIFE BLINDS US TO WHAT IS REALLY ESSENTIAL IN
LIFE
Readings at Mass
Liturgical
Colour: Violet.
First reading
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Jeremiah 17:5-10
©
|
The Lord says this:
‘A curse on the man
who puts his trust in man,
who relies on things
of flesh,
whose heart turns
from the Lord.
He is like dry scrub
in the wastelands:
if good comes, he has
no eyes for it,
he settles in the
parched places of the wilderness,
a salt land,
uninhabited.
‘A blessing on the
man who puts his trust in the Lord,
with the Lord for his
hope.
He is like a tree by
the waterside
that thrusts its
roots to the stream:
when the heat comes
it feels no alarm,
its foliage stays
green;
it has no worries in
a year of drought,
and never ceases to
bear fruit.
‘The heart is more
devious than any other thing,
perverse too: who can
pierce its secrets?
I, the Lord, search
to the heart,
I probe the loins,
to give each man what
his conduct
and his actions
deserve.’
Psalm
|
Psalm 1:1-4,6 ©
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Happy the man who
has placed his trust in the Lord.
Happy indeed is the
man
who
follows not the counsel of the wicked;
nor lingers in the
way of sinners
nor sits
in the company of scorners,
but whose delight is
the law of the Lord
and who
ponders his law day and night.
Happy the man who
has placed his trust in the Lord.
He is like a tree
that is planted
beside
the flowing waters,
that yields its fruit
in due season
and whose
leaves shall never fade;
and all
that he does shall prosper.
Happy the man who
has placed his trust in the Lord.
Not so are the
wicked, not so!
For they like
winnowed chaff
shall be
driven away by the wind.
for the Lord guards
the way of the just
but the
way of the wicked leads to doom.
Happy the man who
has placed his trust in the Lord.
Gospel
Acclamation
|
Lk15:18
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Praise to you, O
Christ, king of eternal glory!
I will leave this
place and go to my father and say:
‘Father, I have
sinned against heaven and against you.’
Praise to you, O
Christ, king of eternal glory!
Or
|
cf.Lk8:15
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Praise to you, O
Christ, king of eternal glory!
Blessed are those
who,
with a noble and
generous heart,
take the word of God
to themselves
and yield a harvest
through their perseverance.
Praise to you, O
Christ, king of eternal glory!
Gospel
|
Luke 16:19-31 ©
|
Jesus said to the
Pharisees, ‘There was a rich man who used to dress in purple and fine linen and
feast magnificently every day. And at his gate there lay a poor man called
Lazarus, covered with sores, who longed to fill himself with the scraps that
fell from the rich man’s table. Dogs even came and licked his sores. Now the
poor man died and was carried away by the angels to the bosom of Abraham. The
rich man also died and was buried.
‘In his
torment in Hades he looked up and saw Abraham a long way off with Lazarus in
his bosom. So he cried out, “Father Abraham, pity me and send Lazarus to dip
the tip of his finger in water and cool my tongue, for I am in agony in these
flames.” “My son,” Abraham replied “remember that during your life good things
came your way, just as bad things came the way of Lazarus. Now he is being
comforted here while you are in agony. But that is not all: between us and you
a great gulf has been fixed, to stop anyone, if he wanted to, crossing from our
side to yours, and to stop any crossing from your side to ours.”
‘The rich
man replied, “Father, I beg you then to send Lazarus to my father’s house,
since I have five brothers, to give them warning so that they do not come to
this place of torment too.” “They have Moses and the prophets,” said Abraham
“let them listen to them..” “Ah no, father Abraham,” said the rich man “but if
someone comes to them from the dead, they will repent.” Then Abraham said to
him, “If they will not listen either to Moses or to the prophets, they will not
be convinced even if someone should rise from the dead.”’
WORLDLY
LIFE BLINDS US TO WHAT IS REALLY ESSENTIAL IN LIFE
SCRIPTURE
READINGS: Jer 17:5-10;
Ps 1:1-4, 6; Lk 16:19-31
During
the season of Lent, the Church invites everyone to a deeper prayer life
complemented by fasting and almsgiving. Why is that so? This is
because during this annual retreat of the whole Church culminating in the
celebration of New Life at Easter, we are called to go back to the essentials
of life. Lent is a celebration of spring and during this season; we
recall the beginning of life. If this life were to grow and blossom,
we must then ask the most fundamental question of how life is to be lived
fully and fruitfully.
But
even before we can attempt to do this, we must ask ourselves what is the
main obstacle that is preventing us from looking at life in a holistic manner.
The truth is that when we look at life merely from the sensual and material
world, we reduce ourselves to material beings. We are on the same level
of animals, fishes and insects where they eat, sleep and work for their
food. Beyond that, they have no purpose in life. But we are
human beings. We look for more than just physical needs or material
satisfaction; we look for meaning, purpose and love. In seeking for these
non-material things, it proves that we are more than mere animals but we have a
spirit or a soul or a mind that seeks truth, meaning and love.
This
explains why Jeremiah warns us, “A curse on the man who puts his
trust in man, who relies on things of the flesh, whose heart turns from the
Lord. He is like dry scrub in the wastelands: if good comes, he has no eyes
for it, he settles in the parched places of the wilderness, a salt land,
uninhabited.” If we have eyes only on the material world and the
things of this world, we cannot go far. When we rely on sensual
enjoyment, we will reach saturation and then find life so meaningless.
How much can a person really eat and drink? Even if he could, is meaning
found in eating and drinking and merrymaking? Does he not need to feel
useful, contributive to society and grow in understanding, knowledge and
love? As Jeremiah says, that man who seeks only for the things of this
world will feel empty, always like a desert and always living in wilderness.
This
was the case of the rich man in today’s gospel. He was indifferent to the plight of the
poor man, Lazarus. He was not an evil man. He did nothing
wrong. He was just enjoying himself, dressed in luxury and enjoying
life. But because of his attachment to the world and living a sensual
life, he was oblivious to the suffering of the poor man. Even the dogs
knew that Lazarus was sick, hungry and lonely. Only the dogs came to
console him in his abandonment, gave him love, company and licked his wounds to
heal him. And there are many of such people like the rich man today.
They are busy with their careers, with their social life, entertainment, fine
dining, holidaying, etc but forget that their loved ones are lonely at home,
the poor at their backyard, the hungry and the sick.
It
is basically a sin of indifference and omission. Indifference comes from
the lack of touch with human reality. When people live in their castles,
they are sheltered from the realities of life. They take for granted what
they have and what they are enjoying. They do not know what is hunger,
what it is to be without food or water; or be without a job. They do not
know what it means to be sick without medical care because they have no money
to see a doctor. They do not understand why for the lower income earners,
every dollar means a big deal, especially when it means nothing for the rich.
They do not know the inconvenience of the poor having to make end meets, paying
for education and health care. They do not know the worries of the
elderly and the loneliness they go through. Indeed, when we live in our
own world, we end up not feeling with them and therefore we have no pity except
condemnation and disgust for them. We look down on them and despise
them. Instead of showing compassion, we blame them for the situations
they are in. We do nothing to lift up their lives.
If
we think that by reaching out to the poor and the needy, we can be contented,
then again we are wrong. Even having an authentic human relationship is
not sufficient to give us true meaning in life. The Lord said, “A curse on the man who
puts his trust in man.” In other words, even if we go beyond the “things
of the flesh” but our “hearts turn from the Lord”, we have no fulfillment or
joy. A day will come when we realize that our health will fail regardless
of how well we keep our lifestyle. Tragedy will come without
preparation. Our loved ones will meet a tragic accident or we will suffer
the death of our dear ones. The business that we build over the years
could collapse in a matter of months. Our wealth could be taken away in
an instant. Life is unpredictable. So nothing in this world will
stay. Our friends and spouse will have to leave us when the time comes.
The
teaching from Gaudium et Spes captures what the scripture readings want to say. “Very many people, infected as
they are with a materialistic way of life, cannot see this dramatic state of
affairs in all its clarity, or at least are prevented from giving thought to it
because of the unhappiness that they themselves experience. Many
think that they can find peace in the different philosophies that are
proposed. Some look for complete and genuine liberation for man from
man’s efforts alone. They are convinced that the coming kingdom of man on earth
will satisfy all the desires of his heart. There are those who
despair of finding any meaning in life: they commend the boldness of those who
deny all significance to human existence in itself, and seek to impose a total
meaning on it only from within themselves. But in the face of the
way the world is developing today, there is an ever increasing number of people
who are asking the most fundamental questions or are seeing them with a keener
awareness: What is man? What is the meaning of pain, of evil, of death, which
still persist in spite of such great progress? What is the use of those
successes, achieved at such a cost? What can man contribute to society, what
can he expect from society? What will come after this life on earth?”
What
we need is a relationship with God as the basis before everything else. This is what the prophet
Jeremiah says, “A blessing on the man who puts his trust in the Lord. With the
Lord for his hope, he is like a tree by the waterside that thrusts its roots to
the stream: when the heat comes it feels no alarm, its foliage stays green; it
has no worries in a year of drought, and never ceases to bear fruit.” Our life
is more than this world. We are destined for eternal life.
Only Christ can give us the answer to the fullness of life. Only Christ
by His life, passion, death and resurrection can reveal to us our true identity
and our goal in life. Only He as the Way, the Truth and the Life can show
us how to live that fullness of life in love and service of God and man.
The
question is, whether we are ready to stop and reflect on how we are living our
life. Are we
still too absorbed by the world that we never learn our lesson till it is too
late? If so, then we suffer the tragedy of the rich man. It is so
significant that the rich man is not even named in the gospel because he is
that man the world can be identified with. He is that man who does not
even know himself, and even less of others and God. Only the poor
man was named. He was given a name because he knew God and God knew
him. In his sufferings, he did not complain and he did not curse.
He accepted his sufferings humbly and with fortitude. Hence, God rewarded
him with the fullness of life by embracing him. Life is fulfilled
in God alone. So we are warned not to be like the rich man who regretted,
albeit too late. Abraham made it clear to him when he asked for a favour
to warn his five brothers. He said, “If they will not listen either to
Moses or to the prophets, they will not be convinced even if someone should
rise from the dead.” How true! If you do not repent and begin to
take stock of your life, it will be too late. You would have lived your
life in vain. We can enjoy our lives right now but at our death bed, we
cannot face God, our fellowmen and even ourselves, because all our lives have
been lived only for ourselves and for this world. How can we have
the dignity and courage to face God after death when we had nothing to do with
Him and the saints when we were on earth? “Not so are the wicked, not so! For
they like winnowed chaff shall be driven away by the wind for the Lord guards
the way of the just but the way of the wicked leads to doom.”
So
let us during this season of Lent make time for prayer, a prayerful meditation
on the Word of God.
We must ask those things that are really essential for happiness in life.
Let us not pursue the transient and the passing things of this world.
What will last? Love, relationships, goodness, compassion and charity are
the things that will last. When we are convicted that life is more than
eating and enjoying, then we begin to reach out to the poor in
almsgiving. As we reach out to them, we begin to see God and
appreciate life more, especially those things that we have taken for
granted. We begin to feel with our brothers and sisters in their
sufferings, in their joy and we become more human and therefore godly.
Written
by The Most Rev William Goh Roman Catholic Archbishop of Singapore © All Rights Reserved
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