Wednesday, 20 April 2016

COPING WITH BETRAYAL AND DISAPPOINTMENTS

20160421 COPING WITH BETRAYAL AND DISAPPOINTMENTS

Readings at Mass
Liturgical Colour: White.

First reading
Acts 13:13-25 ©
Paul and his friends went by sea from Paphos to Perga in Pamphylia where John left them to go back to Jerusalem. The others carried on from Perga till they reached Antioch in Pisidia. Here they went to synagogue on the sabbath and took their seats. After the lessons from the Law and the Prophets had been read, the presidents of the synagogue sent them a message: ‘Brothers, if you would like to address some words of encouragement to the congregation, please do so.’ Paul stood up, held up a hand for silence and began to speak:
  ‘Men of Israel, and fearers of God, listen! The God of our nation Israel chose our ancestors, and made our people great when they were living as foreigners in Egypt; then by divine power he led them out, and for about forty years took care of them in the wilderness. When he had destroyed seven nations in Canaan, he put them in possession of their land for about four hundred and fifty years. After this he gave them judges, down to the prophet Samuel. Then they demanded a king, and God gave them Saul son of Kish, a man of the tribe of Benjamin. After forty years, he deposed him and made David their king, of whom he approved in these words, “I have selected David son of Jesse, a man after my own heart, who will carry out my whole purpose.” To keep his promise, God has raised up for Israel one of David’s descendants, Jesus, as Saviour, whose coming was heralded by John when he proclaimed a baptism of repentance for the whole people of Israel. Before John ended his career he said, “I am not the one you imagine me to be; that one is coming after me and I am not fit to undo his sandal.”’

Responsorial Psalm
Psalm 88:2-3,21,22,25,27 ©
I will sing for ever of your love, O Lord.
or
Alleluia!
I will sing for ever of your love, O Lord;
  through all ages my mouth will proclaim your truth.
Of this I am sure, that your love lasts for ever,
  that your truth is firmly established as the heavens.
I will sing for ever of your love, O Lord.
or
Alleluia!
I have found David my servant
  and with my holy oil anointed him.
My hand shall always be with him
  and my arm shall make him strong.
I will sing for ever of your love, O Lord.
or
Alleluia!
My truth and my love shall be with him;
  by my name his might shall be exalted.
He will say to me: ‘You are my father,
  my God, the rock who saves me.’
I will sing for ever of your love, O Lord.
or
Alleluia!

Gospel Acclamation
cf.Rv1:5
Alleluia, alleluia!
You, O Christ, are the faithful witness,
the First-born from the dead,
you have loved us and have washed away our sins with your blood.
Alleluia!

Gospel
John 13:16-20 ©
After he had washed the feet of his disciples, Jesus said to them:
‘I tell you most solemnly,
no servant is greater than his master,
no messenger is greater than the man who sent him.
‘Now that you know this, happiness will be yours if you behave accordingly. I am not speaking about all of you: I know the ones I have chosen; but what scripture says must be fulfilled: Someone who shares my table rebels against me.
‘I tell you this now, before it happens,
so that when it does happen
you may believe that I am He.
I tell you most solemnly,
whoever welcomes the one I send welcomes me,
and whoever welcomes me welcomes the one who sent me.’

COPING WITH BETRAYAL AND DISAPPOINTMENTS

One of the most difficult emotional pains in life is learning how to cope with betrayal and disappointments.  There is nothing more difficult to forgive than those who have betrayed us, especially when we have been good to them.  Indeed, if it were our enemy, we could take it because we have never really trusted them or loved them.  But when we have sacrificed much for our loved ones and trusted friends, and then discover that they have stabbed us in the back, it is very difficult to accept.
The betrayal could come in one of many ways.  We could be betrayed in love, when our spouse, boyfriend or girlfriend cheats on us.  Indeed, the more we love, the more vulnerable we are to that person, and the greater is the pain of betrayal.  Quite often, we are betrayed in friendships as well, by colleagues who play us out or in business partnerships.  But we can also feel betrayed by God, especially when we have been serving Him faithfully and observing His laws and commandments.  When tragedy strikes in our lives, we cannot accept that this God whom we loved and served so faithfully could allow such heartbreaking misfortunes to happen to us, whether it is a terminal illness or the death of our loved ones.
Today in the scripture readings, we have two persons who felt very much betrayed by their friends.  In the gospel, Jesus spoke about the betrayal of Judas.  After washing the feet of His apostles, He remarked: “Now that you know this, happiness will be yours if you behave accordingly. I am not speaking about all of you: I know the ones I have chosen; but what scripture says must be fulfilled: Someone who shares my table rebels against me.”   He knew that Judas was going to betray Him.  Yet the reaction of our Lord was one of tenderness and forgiveness.   Instead of hitting out at him, the Lord reached out to him until the last moments, appealing him in love to abort his plans.  The way of Jesus is always the way of love and forgiveness, even for His enemies.  The more we do not love Him, the more He overwhelms us with His love, unlike us who would avoid our enemies and have nothing to do with them. But Jesus would continue to appeal to us through love, forgiveness and mercy.
In the first reading too, we see how St Paul too, felt betrayed by Mark:  “Paul and his friends went by sea from Paphos to Perga in Pamphylia where John left them to go back to Jerusalem.”  Paul and Barnabas had earlier brought John, also known as Mark, with them from Jerusalem to join them in their first missionary trip.  We are not too sure of the real reason why Mark suddenly dropped out of the missionary adventure when they reached Pamphylia.  Perhaps, he was still young and immature and afraid of the difficult journey ahead of them.  But it could also be because the place was prone to malaria, being wet ground, or simply because he was missing home.
Whatever the reason, Paul was certainly not happy.  In fact, he felt so hurt and disappointed that he wanted nothing to do with Mark anymore.  So in the second missionary trip, Barnabas wanted to take Mark along again, but Paul refused. “But Paul decided not to take with them one who had deserted them in Pamphylia and had not accompanied them in the work.  The disagreement became so sharp that they parted company; Barnabas took Mark with him and sailed away to Cyprus.  But Paul chose Silas and set out.” (Acts 15:37-40a)   Indeed, it took quite some time for Paul to get over the incident, which he eventually did, later on in his ministry.  By then Mark was much older and more mature, and they were reconciled.  In his letter to Timothy, written almost 20 years later when he was in prison in Rome, Paul instructed him thus, “Only Luke is with me. Get Mark and bring him with you, for he is useful in my ministry.”  (2 Tim 4:11)  In the case of Paul, being a persevering, meticulous person, a perfectionist and focused in his ministry, he could not tolerate the fickle- mindedness of Mark.  So it took Paul some time to really forgive him from his heart and welcome him as his brother and collaborator in the ministry.
Then we have the example of Barnabas, not just a man of courage but an encouraging person. Certainly, he must have been disappointed with Mark too, but Barnabas was a patient man.  He knew Mark was still young and immature.  He wanted to give him a second chance to redeem himself.  He refused to give up on himHe continued to have faith in people when others had given up hope.  He did that for Paul too.  When the other disciples were afraid of Paul, he went to Tarsus to bring him back to Antioch and made him his collaborator in the mission.  On this mission, he even gave the leadership to Paul.  Earlier on in his writings, St Luke would always refer to Barnabas first, and then Paul, when he spoke of them. But today, in the first reading, he referred to Paul first.  Apparently Barnabas, a man of faith and humility, handed over the leadership of the missionary expedition to Paul.  Barnabas was ready to step aside when he found a better person to take over.  He did not cling to his position or seek power, control and glory.  Such is the inspiring and edifying leadership of Barnabas.
What does it take to let go and forgive traitors who have deserted and abandoned us?  Firstly, like Jesus, we must embrace the mystery of God’s divine plan and providence.  This was the attitude of Jesus, He trusted that God was in charge and had the upper hand.  Although he knew that Judas would betray him, he went along with the plan of God.  In His mind, scriptures had to be fulfilled.  He said, “what scripture says must be fulfilled: Someone who shares my table rebels against me. I tell you this now, before it happens, so that when it does happen you may believe that I am He.”   He knew that God would vindicate Him.  And so with serenity, compassion and love, He continued to reach out to Judas regardless.  In the first reading too, St Paul who gave this long sermon to the Jews in the Synagogue, showed them the history of salvation and how since the beginning of the Patriachs to Egypt and the Promised Land; from the Judges to the Kings, the prophets had foretold the coming of the Messiah which was fulfilled in Christ with John the Baptist being the forerunner.  So Jesus was the fulfillment of God’s wonderful plan and indeed the fulfillment of the Davidic dynasty.   We too must also believe in the divine plan of God.  We might not understand many things in life, especially failures, disappointments, sickness, tragedies, etc.  But all these are permitted to happen for a greater good.  With faith, we must surrender ourselves to the plan of God as Jesus did.  God is in charge and He will bring all things to fruition.  “We know that all things work together for good for those who love God, who are called according to his purpose.”  (Rom 8:28)
Secondly, we must cultivate the virtue of humility.  We read how earlier on, the Lord, as the master, stooped so low to wash the feet of His disciples.  Jesus was not simply teaching us the need to be humble in service but most of all to be humble in emptying ourselves in doing the will of God at all times.   Like Jesus who emptied Himself, we too must empty ourselves in embracing the will of God at all times even when we do not understand.  With Jesus, we accept God’s plan for us with faith and humility.  If we find ourselves fighting against the plan of God, it is because we reject His divine wisdom.
Thirdly, we must learn from our Lord, Paul and Barnabas to respond to the actual situation and not impose our level of understanding on others.  Just as Barnabas accepted Paul and Mark as they were, according to their maturity in spiritual growth, so too Paul, when addressing the Jews, began with what they believed in, namely, the Torah, the Laws and the Prophets.  From there, Paul showed them how Jesus was indeed the fulfillment of the Prophets’ prophecies.  Indeed, in life, certain things cannot be rushed or forced.  There is a time for everything.  Understanding and realization takes time.  So we must be patient like Barnabas and Jesus, and relate to the people according to their level of understanding and maturity as Paul did with the Jews.
Finally, let us remember that patience ultimately will win the day and change cowards to fearless ambassadors for Christ; unfaithful disciples to loyal apostles even unto death. It was the patience of Barnabas that Mark learnt his lesson of responsibility and commitment.  It was Jesus’ patience with His ignorant disciples who earlier on were fighting for position and power and glory, that enabled them to be converted after His passion to become men of courage and selfless service in humility and poverty.  So let us remember that if we learn to accept the failures and mistakes of others, they could become dynamic workers for the Lord.  That was the confidence of Jesus when He told his disciples, “whoever welcomes the one I send welcomes me, and whoever welcomes me welcomes the one who sent me.”

Written by The Most Rev William Goh Roman Catholic Archbishop of Singapore © All Rights Reserved



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