20160417 SHEPHERDS WHO LEAD IN TRUTH ARE CALLED TO BE LAMBS
Readings at Mass
Liturgical
Colour: White.
First reading
|
Acts 13:14,43-52
©
|
Paul and Barnabas
carried on from Perga till they reached Antioch in Pisidia. Here they went to
synagogue on the Sabbath and took their seats.
When the
meeting broke up many Jews and devout converts joined Paul and Barnabas, and in
their talks with them Paul and Barnabas urged them to remain faithful to the
grace God had given them.
The next
sabbath almost the whole town assembled to hear the word of God. When they saw
the crowds, the Jews, prompted by jealousy, used blasphemies and contradicted
everything Paul said. Then Paul and Barnabas spoke out boldly. ‘We had to
proclaim the word of God to you first, but since you have rejected it, since
you do not think yourselves worthy of eternal life, we must turn to the pagans.
For this is what the Lord commanded us to do when he said:
I have made you a
light for the nations,
so that my salvation
may reach the ends of the earth.’
It made the pagans
very happy to hear this and they thanked the Lord for his message; all who were
destined for eternal life became believers. Thus the word of the Lord spread
through the whole countryside.
But the
Jews worked upon some of the devout women of the upper classes and the leading
men of the city and persuaded them to turn against Paul and Barnabas and expel
them from their territory. So they shook the dust from their feet in defiance
and went off to Iconium; but the disciples were filled with joy and the Holy
Spirit.
Responsorial
Psalm
|
Psalm 99:1-3,5 ©
|
We are his people,
the sheep of his flock.
or
Alleluia!
Cry out with joy to
the Lord, all the earth.
Serve the
Lord with gladness.
Come
before him, singing for joy.
We are his people,
the sheep of his flock.
or
Alleluia!
Know that he, the
Lord, is God.
He made
us, we belong to him,
we are
his people, the sheep of his flock.
We are his people,
the sheep of his flock.
or
Alleluia!
Indeed, how good is
the Lord,
eternal
his merciful love.
He is
faithful from age to age.
We are his people,
the sheep of his flock.
or
Alleluia!
Second reading
|
Apocalypse
7:9,14-17 ©
|
I, John, saw a huge
number, impossible to count, of people from every nation, race, tribe and
language; they were standing in front of the throne and in front of the Lamb,
dressed in white robes and holding palms in their hands. One of the elders
said, ‘These are the people who have been through the great persecution, and
because they have washed their robes white again in the blood of the Lamb, they
now stand in front of God’s throne and serve him day and night in his
sanctuary; and the One who sits on the throne will spread his tent over them.
They will never hunger or thirst again; neither the sun nor scorching wind will
ever plague them, because the Lamb who is at the throne will be their shepherd
and will lead them to springs of living water; and God will wipe away all tears
from their eyes.’
Gospel
Acclamation
|
Jn10:14
|
Alleluia, alleluia!
I am the good
shepherd, says the Lord;
I know my own sheep
and my own know me.
Alleluia!
Gospel
|
John 10:27-30 ©
|
Jesus said:
‘The sheep that
belong to me listen to my voice;
I know them and they
follow me.
I give them eternal
life;
they will never be
lost
and no one will ever
steal them from me.
The Father who gave
them to me is greater than anyone,
and no one can steal
from the Father.
The Father and I are
one.’
SHEPHERDS
WHO LEAD IN TRUTH ARE CALLED TO BE LAMBS
SCRIPTURE
READINGS: [ ACTS
13:14.43-52; PS 99:1-3,5; REV 7:9.14-17; JN 10:27-30 ]
In the
first reading, we read of the opposition that the apostles faced in
preaching the gospel. This is not something that happened in the past
only. Even today, when we stand up for Jesus and the gospel, those whose
lives are affected by our values will attack us vehemently. In truth, we
have no issues when the world cannot agree with our Catholic values. If
we are merely unable to agree on the truth, we can agree to disagree in
humility and charity. We do not impose our views, much less our
morality, on others who do not believe in the gospel.
But often under the
guise of disagreement over a truth, the underlying reasons have to do more with
ego, pride, jealousy and most of all, loss of money, power and influence. A case in point is when Catholic
values affect the earnings of the entertainment industry, e.g. concerts, movies
and TV serials that promote promiscuity, sex and sensuality. Whether we
speak out against the pseudo arts or the use of contraceptives or gambling, the
truth hurts when it affects their businesses and revenues. As a
consequence, the world will do anything to silence us, just as what they did to
the apostles. So too those whose selfish values are being challenged by
the proclamation of the gospel will stir others to attack the Church and what
we stand for, to discredit us and seal our lips. And they will make use of
those people who have been hurt by the scandals of the Church to discredit the
truth of what we are saying. We read how they “worked upon some of the
devout women of the upper classes and the leading men of the city and persuaded
them to turn against Paul and Barnabas and expel them from their territory.”
So what must we do in
the face of a hostile relativism in our prevailing climate? What is ironical is that the minority
has the loudest voice in society. In truth, most Catholics and believers of
other faiths when challenged on the values of truth and love remain
silent. Few would speak out for Jesus and the gospel. By and large, the
majority is silent, preferring to watch on the sidelines the unfolding battle
between truth and falsehood, just like the disciples who stood from afar
watching Jesus hang on the cross. Such an attitude of pacifism ultimately
works against the interest of our people, not just the Church. If our young
people only listen to the loudest voice, which is the minority voice, very
soon, what is a minority position becomes the majority voice; what is falsehood
is perceived as truth. When falsehood is not exposed and truth is hidden,
our people will eventually be wrongly influenced and imbibe all the wrong
values because they only listen to the voice of the world.
In the
gospel today, Jesus makes it clear when He said, “The sheep that belong to
me listen to my voice; I know them and they follow me.” Do we know
Jesus? The irony is that Jesus knows us but in truth not many of us,
including Catholics, know Jesus! If they know Jesus, how could they be
listening to the voice of the world instead of the gospel? If they know
Jesus, why are they following the wrong shepherds, wolves disguised as the
shepherds of the world? Even many so-called professed Catholics do not
follow the teachers of Christ appointed to safeguard the truth and unity of His
Church. Instead, our Catholics take their moral compass and values from
the internet, the newspapers and the world. When they disagree with the
gospel teachings or the Church, they would say, “Oh, the Church is
old-fashioned and outdated!” But if we reject any part of the bible, we
will end up rejecting the whole bible because we cannot pick and choose what we
like in the Word of God. St Augustine has this to say, “If you believe
what you like in the gospels, and reject what you don’t like, it is not the
gospel you believe, but yourself.”
But where is the voice
of the shepherd today?
Do we have true shepherds like Jesus who can lead us to the fullness of
life? Indeed, today, we not only have a dearth of shepherds but good,
holy courageous and exemplary shepherds, be it in the religious community, at
home, at work or in society and politics. What does it take to
qualify ourselves as good shepherds?
Firstly, good shepherds
are courageous in standing up for what is true and good. We lack courageous shepherds who are
ready to stand up for what they believe, and selfless shepherds who put the
interests of the sheep and their flock before their own. Genuine shepherds
desire only what is good and best for those under their care. Their only
objective is to lead those under their charge to the pastures of life.
True shepherds are not hireling but those who would stand up for their sheep,
fight against potential enemies; and enlighten them so that none would fall
away or be led astray or get hurt. Good shepherds will always do what is
truly good for the family, society and nation, always fostering peace, justice,
progress and unity. This is what the apostles said when they were
rejected by those who had no real interests for the people. They said,
“We had to proclaim the word of God to you first, but since you have rejected
it, since you do not think yourselves worthy of eternal life, we must turn to
the pagans.”
Secondly, good and true
shepherds are ready to be the sacrificial lambs, as the second reading tells
us. If Jesus
were a true shepherd, it was because He offered Himself as a sacrificial lamb
without blemish for the salvation of humanity. In other words, He offered
His life and sufferings for the good of all so that He could save souls, heal
wounds and empower lives. Like the early Christians, we must be ready to go
through the persecution and be washed clean in the blood of Jesus. This is what
was said of them. “These are the people who have been through the great
persecution, and because they have washed their robes white again in the blood
of the Lamb.”
Thirdly, good shepherds
are also conscious that they are merely stewards of God’s sheep. Our children, our workers, our Church
members, our citizens do not belong to us but to God. We must never
forget that we are all sheep primarily. There is only one Good Shepherd,
that is, our Lord Jesus Christ who has been appointed by the Father to shepherd
His Church. The responsorial psalm says, “Know that he, the Lord, is God.
He made us, we belong to him. We are his people, the sheep of his flock.”
We are only guardians of His flock. The sheep do not belong to us but to
God. For that reason, we act as His guardians and take good care of the
sheep for Him. It also means that we are accountable to the Lord and we
cannot dispose of the sheep as if they are our property. At the end of
the day, we will be held responsible if the sheep under our charge is stolen by
the world. We have a duty to safeguard our sheep, regardless of the state
of life we are in.
Finally, good and true
shepherds are those who are one with Jesus in mind and heart. We need to walk in the
truth by listening to Jesus if we were to lead others in the truth. Can
we say with Jesus, “The Father who gave them to me is greater than anyone, and
no one can steal from the Father. The Father and I are one.” Are we
one with the Father? We cannot lead unless we are first led by the Good
Shepherd. Are we sharing the same mind and heart and seeking to do
His will as Jesus did? If we never pray, never read the Word of
God, never celebrate the Eucharist with devotion and love, how could we ever
say that “the Father and I are one”? If we want to align ourselves
with the Lord, then we must be in union with Him in thought, word and deed.
Now, if we are all
shepherds according to our vocation, whether as parent, teacher, doctor or
lawyer, then who looks after the shepherds? This is where Good Shepherd Sunday, whilst
promoting all forms of vocation, gives special attention to the priestly
vocation. It is not because the other vocations are not, or less
important than the priestly vocation. Rather, the primary purpose of the
ministerial priesthood is to support all vocations in the world.
Hence, today, Good
Shepherd Sunday is also celebrated as a day of prayer for all vocations with
special attention to the priestly and religious vocations. Priestly vocations are critical to
the other vocations in the Church. If our laity is not nurtured with the
Word of God, given guidance and understanding of the gospel and direction in
life, how can they lead those under their care? If our laity is
deprived of the Eucharist or the Sacrament of reconciliation and the anointing
of the sick, who will nurture and heal their souls so that they can find
strength again to reach out to others? And how can our laity live out
their vocation of married life if not for the grace that comes from the
sacrament of matrimony? So like the apostles who encouraged the
Christians, we too need priestly shepherds after the heart of Christ to
encourage us and to empower us in our vocations in life.
Let us therefore, whilst
celebrating our own vocation in life, and being more responsible shepherds
after the heart of Christ to those under our care, also ensure that we are
growing in union with the Lord in mind and heart. To this end, we also pray
for more priestly and religious vocations in the Church so that we always have
shepherds to help all of us who are shepherds of Christ to the world. But
it is not enough to have more vocations. We must also pray for holy,
good, selfless and courageous shepherds for the Church. Finally, let us
not forget to pray for our shepherds so that they can lead us in wisdom, in
compassion, in truth and love to the springs of living water.
Written
by The Most Rev William Goh Roman Catholic Archbishop of Singapore © All Rights Reserved
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