20160526 SING PRAISES WITH YOUR LIFE
1Peter
2:2-5
2 Like
new-born babies all your longing should be for milk -- the unadulterated
spiritual milk -- which will
help you to grow up to salvation,
4 He is
the living stone, rejected by human beings but chosen by God
and precious to him; set yourselves close to him
5 so that you, too, may be living stones making a spiritual
house as a holy priesthood
to offer the spiritual sacrifices made acceptable to God
through Jesus Christ.
Psalms 99:2-5
2
Yahweh is great in Zion. He is supreme over all nations;
3 let
them praise your name, great and awesome; holy is he
4 and
mighty! You are a king who loves justice, you established honesty, justice
and uprightness; in Jacob
it is you who are active.
5 Exalt Yahweh
our God, bow down at his footstool; holy is he!
Mark 10:46-52
46 They
reached Jericho; and as he left Jericho
with his disciples and a great crowd, Bartimaeus -- that is, the son of Timaeus
-- a blind beggar, was sitting at the side of the road.
47 When
he heard that it was Jesus
of Nazareth, he began to shout and cry out, 'Son of David, Jesus, have pity on
me.'
48 And
many of them scolded him and told him to keep quiet, but he only shouted all
the louder, 'Son of David, have pity on me.'
49
Jesus stopped and said, 'Call him here.' So they called the blind man
over. 'Courage,' they said, 'get up; he is calling you.'
50 So
throwing off his cloak, he jumped up and went to Jesus.
51 Then
Jesus spoke, 'What do you
want me to do for you?' The blind man
said to him, 'Rabbuni, let me see again.'
52 Jesus said to him, 'Go; your faith
has saved you.' And at once his sight returned and he followed him along the
road.
SING
PRAISES WITH YOUR LIFE
SCRIPTURE
READINGS: [ 1 PT 2:2-5.
9-12; PS 99:2-5; MK 10:46-52 ]
One of the most remarkable
manifestations of those in the Charismatic Renewal is the spontaneous joyful
praise and worship to God. Charismatic people and all those who live and
walk in the power of the Holy Spirit are an Alleluia people. The
exuberant, unabashed praise and testimony to the power of God’s love leave
those outside the Charismatic renewal puzzled, amused and wondering. The
skeptical ones feel that it is faked and over exaggerated or too emotional.
Others are even frightened out of their wits at some of the spiritual
manifestations. Most are extremely uncomfortable and out of place at the
raising of hands and the boisterous worshipping. Such reactions are
understandable, especially when those outside of the Spiritual Renewal tend to
reduce prayers mostly to petitions, contrition and sometimes
thanksgiving. The nature of such prayers in themselves would lead to a
more subdued and reserved form of expression.
Why are those in the
renewal so full of praise and joy, especially in worshipping God?
They have, as St Peter
said, “tasted the goodness of the Lord.” They have experienced the
joy of being loved by God and basking in His love in prayer and especially in
the different spiritual manifestations. When we are filled with the love
of God poured into our hearts in the Holy Spirit (cf Rom 5:5), we experience also the mercy of God. Again, St Peter
reminded the Christians of a shared experienced with the Hebrews when they were
in slavery in Egypt. He said, “Once you were outside the mercy and now
you have been given mercy.” Like Blind Bartimaeus, we can expect
that the Lord will be merciful to us.
How do we experience the
goodness and mercy of God? Firstly, like the bind man, we are released
from our bondage. We do not have to worry that we are not good enough for
the Lord. We know that it is not through our efforts alone that we get to
heaven. Rather, it is purely by His grace alone. At the same time,
we know that in our weakness, God is always forgiving and merciful. Thus,
like the blind man, we can throw off the cloak of sin and shame that comes with
our sins. With courage we turn to Jesus, especially in the Sacrament of
reconciliation, so that freed from the burden of guilt and sin, we feel
liberated from our fears, our shame and our brokenness. Indeed,
there is nothing more liberating than to know that we are forgiven and loved
unconditionally.
Secondly, the great joy of
being a Christian is to recover our sight. Like the blind man, we
are given back our spiritual sight. Indeed all those in sin walk in
darkness and ignorance. They are asleep because they are drunk with
debauchery and sin. Indeed, St Paul says, “Let us then lay aside the
works of darkness and put on the armor of light; let us live honorably as
in the day, not in reveling and drunkenness, not in debauchery and
licentiousness, not in quarreling and jealousy.” (Rom 13:13-16) For this reason, St Peter says, we are “a people set
apart to the praises of God who called you out of the darkness into his
wonderful light.”
Thirdly, we know now that
Jesus is the center and meaning of our life. “He is the living stone, rejected
by men but chosen by God and precious to him; set yourselves close to him so
that you too, the holy priesthood that offers the spiritual sacrifices which
Jesus Christ has made acceptable to God, may be living stones making a
spiritual house.” In Jesus we find our meaning and purpose in life. In
Jesus, we find our salvation, security, peace and joy.
Fourthly, like the
Israelites, we have become the New People of God. St Peter wrote, “But
you are a chosen race, a royal priesthood, a consecrated nation, a people set
apart to the praises of God who called you out of the darkness into his
wonderful light.” We no longer belong to ourselves but to the
Lord. As the Chosen People of the New Covenant, we are called to be
witnesses for the Lord in whatever we do or say. This is what St
Peter meant when he said that we are set apart to sing God’s praises. This is
what the psalmist invites us to do as well. We are not chosen for
ourselves. We are chosen for humanity. “Serve the Lord with gladness.
Come before him, singing for joy. Know that he, the Lord, is God. He made
us, we belong to him. We are his people, the sheep of his flock. Go
within his gates, giving thanks. Enter his courts with songs of praise. Give
thanks to him and bless his name.”
How, then, can we sing His
praises? Firstly, as a priestly people, we are called to spend time in
prayer and worship. This is the first duty of a priest. But
the priest is also called to be a mediator in offering sacrifices for the
salvation of others. Christ is our High Priest and He has offered Himself
once and for all for our salvation. (cf Heb 11:27) We in turn are called to make our lives as a living
sacrifice for others. St Paul wrote to the Romans, “I appeal to you
therefore, brothers and sisters, by the mercies of God, to present your
bodies as a living sacrifice, holy and acceptable to God, which is your
spiritual worship. Do not be conformed to this world, but be
transformed by the renewing of your minds, so that you may discern what is the
will of God – what is good and acceptable and perfect.” (Rom 12:1-2) So offering our priestly duty goes beyond offering
worship but most of all, our very life must be the expression of our worship.
Secondly, as a prophetic
people, we are called to announce the Good News. We are not here to
impart an ideology or some doctrines but the Word of God, the Good News of
freedom and salvation. What is this Good News that we have? Can we
share with others what the Lord has done for us? Can we testify to His
love and power in our lives, in miracles and in the healing power of God?
Can we share His love with others through works of mercy and enlightening those
walking in darkness without hope, meaning and purpose in life? We have to
make sure that the proclamation of the Good News is not reduced to mere
doctrines and empty rituals but truly good news that those who receive it are
liberated, enlightened and healed.
Finally, as a royal people
of God, we must show that we are not slaves of the world but that the world and
the things of this earth are under our control. St Peter urges the
Christians, “My dear people, while you are visitors and pilgrims to keep
yourselves free from the selfish passions that attack the soul. Always
behave honourably among pagans so that they can see your good works for
themselves and, when the day of reckoning comes, give thanks to God for the things
which now make them denounce you as criminals.” There is no better
way to witness to the Good News than by our lives of integrity, honesty and
compassion.
So, let us as an Alleluia
People of God, sing praise to God by our words and our lives. St Peter also
reminds us of the need to nurture our faith in Christ and grow in Christian
maturity. He said, “You are new born, and, like babies, you should be
hungry for nothing but milk – the spiritual honesty which will help you to grow
up to salvation – now that you have tasted the goodness of the
Lord.” Let us never take our faith for granted but grow in faith
each day through prayer, reading of the Word of God, through the Eucharist and
regular celebration of the Sacrament of Reconciliation. Finally, let us
be with our fellow Catholics because we are called to be a People of God, not
individualistic Catholics journeying alone. In this way, we will arrive
at our destiny. Like the blind man who “followed him along the road”
after regaining his sight, we too must walk with Jesus, follow Him.
Indeed, we must come to that living stone, that cornerstone of our faith and
life.
Written
by The Most Rev William Goh Roman Catholic Archbishop of Singapore © All Rights
Reserved
No comments:
Post a Comment