20160521 THE SACRAMENTS OF HEALING
Readings at Mass
Liturgical
Colour: Green.
First reading
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James 5:13-20 ©
|
If any one of you is
in trouble, he should pray; if anyone is feeling happy, he should sing a psalm.
If one of you is ill, he should send for the elders of the church, and they
must anoint him with oil in the name of the Lord and pray over him. The prayer
of faith will save the sick man and the Lord will raise him up again; and if he
has committed any sins, he will be forgiven. So confess your sins to one
another, and pray for one another, and this will cure you; the heartfelt prayer
of a good man works very powerfully. Elijah was a human being like
ourselves – he prayed hard for it not to rain, and no rain fell for
three-and-a-half years; then he prayed again and the sky gave rain and the
earth gave crops.
My
brothers, if one of you strays away from the truth, and another brings him back
to it, he may be sure that anyone who can bring back a sinner from the wrong
way that he has taken will be saving a soul from death and covering up a great
number of sins.
Responsorial
Psalm
|
Psalm 140:1-3,8 ©
|
Let my prayer come
before you like incense, O Lord.
I have called to you,
Lord; hasten to help me!
Hear my
voice when I cry to you.
Let my prayer arise
before you like incense,
the
raising of my hands like an evening oblation.
Let my prayer come
before you like incense, O Lord.
Set, O Lord, a guard
over my mouth;
keep
watch, O Lord, at the door of my lips!
To you, Lord God, my
eyes are turned:
in you I
take refuge; spare my soul!
Let my prayer come
before you like incense, O Lord.
Gospel
Acclamation
|
Mt11:25
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Alleluia, alleluia!
Blessed are you,
Father,
Lord of heaven and
earth,
for revealing the
mysteries of the kingdom
to mere children.
Alleluia!
Gospel
|
Mark 10:13-16 ©
|
People were bringing
little children to Jesus, for him to touch them. The disciples turned them
away, but when Jesus saw this he was indignant and said to them, ‘Let the
little children come to me; do not stop them; for it is to such as these that
the kingdom of God belongs. I tell you solemnly, anyone who does not welcome
the kingdom of God like a little child will never enter it.’ Then he put his
arms round them, laid his hands on them and gave them his blessing.
THE
SACRAMENTS OF HEALING
SCRIPTURE
READINGS: [ JM 5:13-20; MK
10:13-16 ]
We all need healing, be it
physical, emotional, psychological or spiritual. The Lord continues to
heal as He had always done during His earthly ministry. But He has not
stopped healing us because He commanded His disciples to continue His work of
healing and exorcism. Indeed, we read that the primitive Church
continued the ministry of healing through the apostles. Over the years,
the healing ministry took on a more sacramental and structured form. By
the time of St James, we see the sacrament of healing in the form of the
anointing of the sick and the confession of sins to one another. It is
from this basis that the sacraments of healing as celebrated in our Church
today are founded. Today, the Church continues to heal through the
sacraments of the sick and reconciliation.
It is a
pity that many Catholics lack appreciation of these two sacraments of healing
when Christ comes to heal us sacramentally, that is, in a tangible way, through
the use of holy oil in the sacrament of the sick and through the absolution
given by the priest in the sacrament of reconciliation. Why does the Lord
heal us in this way if not the fact that we are Incarnational beings?
Even children need to be touched. We read that Jesus “put his arms round
them, laid his hands on them and gave them his blessing.” Of course, we
must not receive the sacraments of the sick and forgiveness of sins in a superstitious
manner. Rather, Jesus knows that as human beings we need to be touched to
feel the power of God. He knows too that we need to hear the words of
forgiveness and so He spoke to the paralytic, “your sins are forgiven.”
And at Pentecost, Jesus specifically gave the power to His apostles to forgive,
saying, “Receive the Holy Spirit. If you forgive the sins of any, they
are forgiven them; if you retain the sins of any, they are retained.” (Jn 20:23) And also to Peter, He gave him the authority to pardon sins
when He said, “I will give you the keys of the kingdom of heaven, and whatever
you bind on earth will be bound in heaven; and whatever you loose on earth will
be loosed in heaven.” (Mt 16:19)
So what
is preventing Catholics from making full use of these two sacraments?
There are two reasons, ignorance and sin, especially the foundational sin of
pride. Firstly, many Catholics have been misled into thinking that these
two sacraments are inventions of the Church to control the laity. Far
from he truth, because all of us, regardless of whether we are the pope, bishop
or priest, need to avail ourselves of these two sacraments. Even
the Pope needs to look for a priest to have his sins absolved and a priest to
anoint him when he is sick. In fact the Pope, bishops and priests frequent the
sacrament of reconciliation more often than the lay faithful because we know
the healing power of this sacrament and because we are aware of our
sinfulness. Without regular celebration of the sacrament of
reconciliation our hearts will become numbed to our sins. Just as no one
can baptize himself, so no one can forgive himself. Jesus wants us to
come to Him through the established channels of grace in the sacraments of the
sick and reconciliation.
In
truth, it is our pride that prevents us from going for the sacrament of
reconciliation; we do not want to expose our wretchedness and sinfulness to
another human being. In human relationships, we need to hear the words of
forgiveness when we have hurt someone we love. Why should it be different when
it comes to hurting God? We too would like to hear God’s pronouncement of
forgiveness; and what is more tangible than to hear it from the minister that
He has chosen to act on His behalf. So no matter what reasons we give to
justify our not celebrating the sacrament of reconciliation, it all boils down
to our pride and ego. We do not want to humble ourselves and admit that
we are sinners before God and before man.
Secondly,
many fail to see the relationship between healing and forgiveness. We
cannot speak of healing without forgiveness, received and given. Healing
is always of the mind and the body which are closely interconnected. The
human person is one composite whole. He is an embodied spirit. So
although spirit and body are distinct, they are not separable. Both act
in tandem with each other. The body can affect the spirit and vice
versa. If the soul or the mind is sick the body will eventually lose its
immune resistance. And if the person is emotionally wounded, he will
eventually fall into depression and then physically ill. The illness of a
person could begin from physical sickness and then affect the human
spirit. Thus, the sacrament of confession together with the sacrament of
the sick are intended to bring healing to the mind, spirit and body. The
first step to healing is always the forgiveness of sins and the capacity to
forgive. Once a person is liberated from his or her sins, he is able to
see others’ compassion and set those who have hurt them free.
Thirdly,
many see their sins as a personal sin against God. All our sins,
regardless how private or personal they are, are always sins against God,
Christ and His mystical body. If Christ is hurt by our sins, so is His
body the Church. Any member of the Body of Christ who has sinned against
the community, weakens the holiness of the Church and makes the Church less
credible. Because one sins against the community, forgiveness must be
sought from the community, of which the Bishop, as the head of the Christian
community, forgives his or her sins through his deputy, his priests. At
any rate, it is the whole Christ, head and body that wants to forgive us, not
just the head without the body. As in the early Church, it is not
confessing just anyone, but to the elder of the Church. For this reason,
St James exhorted his community to call for the elder. He wrote, “If any
one of you is in trouble, he should pray; if anyone is feeling happy, he should
sing a psalm. If one of you is ill, he should send for the elders of the
church, and they must anoint him with oil in the name of the Lord and pray over
him.”
Of
course, the sacraments of reconciliation and the sick are more than just the
forgiveness of sins but restoration of a person’s general health.
Forgiveness of sins, which is the fundamental healing that takes place, is
followed by the healing of the body as well. And of course when such a
prayer is made by a man of faith, the prayer is more efficacious, for as St
James taught, “The prayer of faith will save the sick man and the Lord will
raise him up again; and if he has committed any sins, he will be forgiven. So
confess your sins to one another, and pray for one another, and this will cure
you; the heartfelt prayer of a good man works very powerfully. Elijah was a
human being like ourselves – he prayed hard for it not to rain, and no rain
fell for three-and-a-half years; then he prayed again and the sky gave rain and
the earth gave crops.”
Let us pray for the gift of
humility and faith. This is what the gospel is inviting us to do.
Jesus said, “Let the little children come to me; do not stop them; for it is to
such as these that the kingdom of God belongs. I tell you solemnly, anyone who
does not welcome the kingdom of God like a little child will never enter
it.” To be like little children means to surrender our lives to God in
faith for forgiveness and healing. It calls for humility, like a child
asking for forgiveness, and recognition of our need for healing. Without
the humility of a child and faith, we cannot receive the sacraments of the sick
and reconciliation. But when we humble ourselves before the Lord, like
Naaman the leper, we will be healed and be set free from our fears, anger and
unhappiness.
We must also encourage
those who have not availed themselves of these sacraments by removing their
ignorance and fears. St James tells us, “My brothers, if one of you
strays away from the truth, and another brings him back to it, he may be sure
that anyone who can bring back a sinner from the wrong way that he has taken
will be saving a soul from death and covering up a great number of sins.”
Let us help those who are broken within and within to be reconciled with God
and their fellowmen. By bringing them to Christ, we save his soul.
Written
by The Most Rev William Goh Roman Catholic Archbishop of Singapore © All Rights
Reserved
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