Saturday, 28 May 2016

WITNESSING IN THE MARKET PLACE

20160528 WITNESSING IN THE MARKET PLACE

Readings at Mass
Liturgical Colour: Green.

First reading
Jude 1:17,20-25 ©
Remember, my dear friends, what the apostles of our Lord Jesus Christ told you to expect. But you, my dear friends, must use your most holy faith as your foundation and build on that, praying in the Holy Spirit; keep yourselves within the love of God and wait for the mercy of our Lord Jesus Christ to give you eternal life. When there are some who have doubts reassure them; when there are some to be saved from the fire, pull them out; but there are others to whom you must be kind with great caution, keeping your distance even from outside clothing which is contaminated by vice.
  Glory be to him who can keep you from falling and bring you safe to his glorious presence, innocent and happy. To God, the only God, who saves us through Jesus Christ our Lord, be the glory, majesty, authority and power, which he had before time began, now and for ever. Amen.

Responsorial Psalm
Psalm 62:2-6 ©
For you my soul is thirsting, O Lord, my God.
O God, you are my God, for you I long;
  for you my soul is thirsting.
My body pines for you
  like a dry, weary land without water.
For you my soul is thirsting, O Lord, my God.
So I gaze on you in the sanctuary
  to see your strength and your glory.
For your love is better than life,
  my lips will speak your praise.
For you my soul is thirsting, O Lord, my God.
So I will bless you all my life,
  in your name I will lift up my hands.
My soul shall be filled as with a banquet,
  my mouth shall praise you with joy.
For you my soul is thirsting, O Lord, my God.

Gospel Acclamation
1P1:25
Alleluia, alleluia!
The word of the Lord remains for ever:
What is this word?
It is the Good News that has been brought to you.
Alleluia!
Or
cf.Col3:16a,17
Alleluia, alleluia!
Let the message of Christ, in all its richness,
find a home with you;
through him give thanks to God the Father.
Alleluia!

Gospel
Mark 11:27-33 ©
Jesus and his disciples came to Jerusalem, and as Jesus was walking in the Temple, the chief priests and the scribes and the elders came to him, and they said to him, ‘What authority have you for acting like this? Or who gave you authority to do these things?’ Jesus said to them, ‘I will ask you a question, only one; answer me and I will tell you my authority for acting like this. John’s baptism: did it come from heaven, or from man? Answer me that.’ And they argued it out this way among themselves: ‘If we say from heaven, he will say, “Then why did you refuse to believe him?” But dare we say from man?’ – they had the people to fear, for everyone held that John was a real prophet. So their reply to Jesus was, ‘We do not know.’ And Jesus said to them, ‘Nor will I tell you my authority for acting like this.’

WITNESSING IN THE MARKET PLACE


In this age of secularization, the gospel has to be brought to the market place where the people are.  We cannot expect people to come to our churches to look for Christ.  A few might come out of desperation.  But the world seems to be more appealing and attractive.  They speak louder and there are more choices.  Our young people are out there, seduced by the world of music, entertainment, arts, pleasure, fun and excitement.  They are glued to their mobile devices, always on Instagram, Facebook, Twitter, etc.  So if we want to capture them for Jesus, the Church, as the Holy Father, Pope Francis says, must go out to the frontlines of the battle where the sick and wounded people are, not stay in the comfort of our offices, waiting for them to come and seek us out for help.
Yet, there is so much danger when we try to bring the gospel to the market place.  In a world that is so secularized, in order to befriend them, we have to become in many instances, like them, and sometimes unfortunately even one of them.  This gradual process of desacralization has taken place since Vatican II.  Priests and religious tend to become more secularized in their dressing and lifestyle.   No longer do we try to be different from the rest of the world in dressing and sometimes we even adopt the lifestyles of the world.  At times, we wonder what it means to be “holy” today when the original meaning of being holy is to be set apart and to be different.   The question is:  can the world tell that we are different from others, not necessarily in dressing but in values and lifestyle?   Perhaps, for this reason also there is a great fall in the number of priestly and religious vocations as our life does not seem to be much different from that of the laity.  And why give up so much to be a priest or a religious when as a lay person one can spread the gospel anyway.
At the heart of it all is the loss of urgency in the work of evangelization.  With the doctrine that explicit faith in Christ and baptism is no longer necessary for salvation, many Catholics do not see why we should bother to bring people to Christ since they can be saved by and in their own faith tradition.  Unlike in the 15th and 16th Centuries where missionaries came from Europe with the conviction of saving souls for Christ, there is this implicit belief among many Catholics today that we should let those who already have their religion remain as they are.  As for those without religion, so long as they live a good life, it is sufficient. Indeed, today, faith in Christ has weakened tremendously that missionary zeal has been lost to a great extent, not just among the laity but even priests and religious.  Even for those who have become priests and religious, many joined not so much because they are passionate about spreading the gospel message but simply because it is a good life, with comfortable living, a life of bachelorhood, and opportunities to engage in some good works now and then.
Surely, most of us would not think that those who are not baptized would be condemned to hell but that God in His own way would save them.  As the Constitution of the Church in the Modern Word says, “Pressing upon the Christian to be sure, are the need and the duty to battle against evil through manifold tribulations and even to suffer death. But, linked with the paschal mystery and patterned on the dying Christ, he will hasten forward to resurrection in the strength which comes from hope.  All this holds true not only for Christians, but for all men of good will in whose hearts grace works in an unseen way. For, since Christ died for all men, and since the ultimate vocation of man is in fact one, and divine, we ought to believe that the Holy Spirit in a manner known only to God offers to every man the possibility of being associated with this paschal mystery.” (GS 22)  The Constitution of the Church reiterates this teaching when it says, “Those also can attain to salvation who through no fault of their own do not know the Gospel of Christ or His Church, yet sincerely seek God and moved by grace strive by their deeds to do His will as it is known to them through the dictates of conscience. Nor does Divine Providence deny the helps necessary for salvation to those who, without blame on their part, have not yet arrived at an explicit knowledge of God and with His grace strive to live a good life. Whatever good or truth is found amongst them is looked upon by the Church as a preparation for the Gospel.” (LG 16)
In the light of such challenges, how do we defend the need for the spread of the gospel and how do we continue to witness to Christ in a very secularized, multicultural and multi-religious world?  Once again, we need to find the authority to do what we are doing.  This was the question posed to the Lord in the gospel when the Jewish religious leaders asked, “What authority have you for acting like this?  Or who gave you the authority to do these things?”  The truth is that the Jewish leaders were not interested to know the answer.   They were simply trying to disprove Jesus, to discredit Him so that their authority would be not eroded from the eyes of the people.  They were both envious and intimidated by Jesus, whom they saw as someone who was a threat to their status quo and the institution.  Instead, Jesus exposed their hypocrisy by countering their question with another question of authority.  Indeed, they were not sincere in seeking for the truth but were afraid of the truth.
Similarly, in the work of evangelization, we ourselves need to be clear about our own conviction of Jesus if we were to present Him as the Saviour of the world.  Is our faith found in Him alone? As St Jude says, “Glory be to him who can keep you from falling and bring you safe to his glorious presence, innocent and happy.  To God, the only God, who saves us through Jesus Christ our Lord, be the glory, majesty, authority and power, which he had before time began, now and for ever.  Amen.” Otherwise, the situation is precarious when we try to witness to Christ in the world.  Instead of changing the world, the world changes us instead.  This was the situation of the Christian community during the time of St Jude.  They were faced with the danger of religious leaders teaching heresies and apostasy as many drifted away from the faith and turned away from the Lord.  This was because of the weak foundation of their faith; the bad examples and lifestyles of the Christians and faith in the life that was to come.  Like them, many of our Catholics today are so secularized that they live only for this world.  Many of our Catholic parents are so weak in the knowledge of their faith and are such poor examples of Christian life, so much so we should not expect their children and children’s children to be fervent in their faith except for the grace and mercy of Christ.
It is for this reason that St Jude gave us guidelines to remain firm in our witness even whilst we witness in the market place.  He wrote, “Remember, my dear friends, what the apostles of our Lord Jesus Christ told you to expect. You must use your holy faith as your foundation and build on that, praying in the Holy Spirit; keep yourselves within the love of God and wait for the mercy of our Lord Jesus Christ to give you eternal life.”  As Catholics, we need to strengthen the foundation of our faith through the ongoing study of doctrines and the Sacred Scriptures.  Unfortunately, many of us not only do not update ourselves in the teachings of the Church but we do not read the Word of God regularly, and be nourished by the Word of life.  When we do not build up our faith, we are potential victims for the Evil One, as the world would confuse us and we will eventually lose the faith.
Secondly, St Jude urges us to pray in the Holy Spirit.  We must never forget the importance of prayer and a personal relationship with the Lord, which is made possible when we pray in the Holy Spirit and live and walk in the Spirit.  With the psalmist, we must thirst for Him, the living water, to quench our spiritual thirst.  “So I gaze on you in the sanctuary to see your strength and your glory.  For your love is better than life, my lips will speak your praise.”   Only in the Holy Spirit, can we witness with faith and love.
Thirdly, St Jude reminds us of the hope of the Lord’s return.  We do not live only for this life but for eternal life.  This life is short and in the blink of an eye, we will be no more.  So let us not deceive ourselves into thinking that we will not join our forefathers.  Our time will come and therefore we must live fully in this life with a view of fullness of life eternal after death with Jesus Christ forever.
Only when we are rooted in the truth, filled with the Holy Spirit and living in the ambience of God’s love, are we ready to witness to Christ by strengthening our fellow Catholics who are weak in their faith, as St Jude says, “when there are some who have doubts, reassure them; when there are some to be saved from the fire, pull them out.”   To those outside the faith, we must be watchful that in trying to reach out to them, we do not lose our identity and our values and faith in Christ.  He said, “but there are others to whom you must be kind with great caution, keeping your distance even from outside clothing which is contaminated by vice.”  Let us not betray Christ by our conduct, life, words and deeds.


Written by The Most Rev William Goh Roman Catholic Archbishop of Singapore © All Rights Reserved

No comments:

Post a Comment