20160822 SHARING IN THE QUEENSHIP OF MARY
Isaish
9:1-6
1 The
people that walked in darkness have seen a great light; on the inhabitants of a
country in shadow dark as death light has blazed forth.
2 You have
enlarged the nation, you have increased its joy; they rejoice before you as
people rejoice at harvest time, as they exult when they are dividing the
spoils.
3 For
the yoke that weighed on it, the bar across its shoulders, the rod of its
oppressor, these you have broken as on the day of Midian.
4 For
all the footgear clanking over the ground and all the clothing rolled in blood, will
be burnt, will
be food for the flames.
5 For a
son has been born for us, a son has been given to us, and dominion has been
laid on his shoulders; and this is the name he has been given,
'Wonder-Counsellor, Mighty-God, Eternal-Father, Prince-of-Peace'
6 to extend his dominion in boundless peace, over the throne
of David and over his kingdom to make it secure and sustain it in fair
judgement and integrity. From this time
onwards and for ever, the jealous love of Yahweh
Sabaoth
will
do this.
Luke 1:26-38
27 to a
virgin betrothed to a man
named Joseph, of the House of David; and the virgin's name was Mary.
28 He
went in and said to her, 'Rejoice, you who enjoy God's favour! The Lord
is with you.'
29 She
was deeply disturbed by these words and asked herself what this greeting could
mean,
30 but
the angel
said to her, 'Mary, do not be afraid; you have won God's favour.
31
Look! You are to conceive in your womb and bear a son, and you must name him
Jesus.
32 He will
be great and will
be called Son of the Most High. The Lord God will
give him the throne
of his ancestor David;
34 Mary
said to the angel, 'But how can this come about, since I have no knowledge
of man?'
35 The angel
answered, 'The Holy Spirit
will
come upon you, and the power of the Most High will
cover you with its shadow. And so the child will
be holy and will
be called Son of God.
36 And
I tell you this too: your cousin Elizabeth
also, in her old age, has conceived a son, and she whom people called barren is
now in her sixth month,
37 for
nothing is impossible to God.'
38 Mary said, 'You see before you the Lord's servant, let it
happen to me as you have said.' And the angel
left her.
SHARING
IN THE QUEENSHIP OF MARY
SCRIPTURE
READINGS: [ Isaiah
9:1-6; Luke 1:26-38]
Following
the proclamation of the dogma of the Assumption in 1950, the feast of the
Queenship of Mary was instituted in 1955 by Pope Pius XII and was then
celebrated on 31st May. The reformed liturgy has transferred the
celebration of this feast to a week after the feast of the Solemnity of the
Assumption of Mary into heaven. This means that the Church intends us to link
the Assumption with the Queenship of Mary to her glorification. In Lumen
Gentium 59, the Constitution says, “The Immaculate Virgin … was taken up body
and soul into heavenly glory when her earthly life was over, and exalted by the
Lord as Queen over all things, that she might be more fully conformed to her
Son, the Lord of Lords (cf. Rev 19:16) and conqueror of sin and death.”
Hence,
it is clear that the feast of the Queenship of Mary is the corollary to the Assumption.
This explains why it is celebrated as the Octave to the Assumption. The
Assumption of Mary speaks of Mary’s entire being being taken up into heaven,
but it is the feast of the Queenship of Mary that elaborates what this truly
means. The glorification of Mary is not just the glorification of the
body and soul of Mary but it entails her participation in the life of Christ.
In the light of the revelation, the Church came to realize that it would be
only appropriate that Mary be proclaimed as having been assumed into heaven and
given the queenship, since the whole life of Mary has been nothing short of a
total participation of the saving work of Christ from the incarnation to the
resurrection.
What kind of life would
that be? To answer this question, we must return to the Feast of Easter
and Ascension. At the Resurrection, Jesus was given new life when He was
raised from the dead. The Resurrection was the glorification of the body
of Jesus. Needless to say, the Resurrection was followed by the Ascension.
What is the distinction between the Resurrection and the Ascension, since both
are actually a twofold event of glorification? In the Ascension, Christ
was established Lord and King of the Universe. In this way, His mission
is complete because He is made Lord and King.
So if
we were to understand the significance of the Queenship of Mary, then we must
correlate it with the feast of the Ascension. In truth, except for the
word “being taken up”, the Assumption of Mary is more akin to the Feast of the
Resurrection of Jesus than Ascension. This is because the outcome of the
Assumption is Mary’s sharing in the reign of Christ’s kingship over sin and
death.
That
this is the intention is brought out in today’s scripture readings. Both
scripture readings underscore that Christ would be the future messianic King of
David. Indeed, the whole mission of Jesus was to restore the reign of God
that was destroyed by sin. The proclamation of Jesus was basically that
of the Kingdom of God. In fact, Jesus is the embodiment of the kingdom.
How did Jesus proclaim the
Kingdom? Firstly, Jesus showed His kingship by giving Himself freely for
the service of the Kingdom. He surrendered Himself entirely to the mission
even until death. Before Pilate, He showed Himself to be one who determined His
life and would not easily succumb to political or religious pressures. To
be free for the service of the Kingdom implies that Jesus must be king, since
He was in charge of Himself.
Secondly, Jesus proclaimed
the reign of God by demonstrating in Himself the presence of God in Him.
Through His works of compassion and through His authoritative teaching, Jesus
manifested Himself to be the Word and Compassion of the Father.
Thirdly, the kingship of
Jesus is vindicated by His resurrection, since with the Resurrection sin and
death are defeated.
If we
find the Queenship of Mary sounding archaic, then we must understand Mary’s
Queenship in today’s context and that of Christ’s Kingship of which Mary
shares. The Queenship of Mary is to be understood in terms of grace,
discipleship and apostleship. If Mary is queen, it is because she allowed
the grace of God to reign in her life. She was able to resist temptation
and sin. For this reason, she is called full of grace. Secondly, she was
a perfect disciple of the Lord and of the kingdom, always doing the will of the
Lord as the gospel tells us. To do the will of God is true freedom, since
freedom is the power to do good and to determine one’s life. She was
truly free. In her life of compassion and love, she showed herself to be
truly a disciple of the kingdom. Thirdly, if Mary is queen it is because
she shared in the salvific work of Christ. She cooperated fully with the
Lord in the salvation of humankind, from the incarnation to the passion and
resurrection. She was truly an apostle of the Kingdom. Finally,
Mary is queen because she now lives on to intercede for us. She is with
us in our pilgrimage.
We who
share in the kingship of Christ, like Mary, are called to be kings and queens
so that we can bring about the realization of the Kingdom. We are
empowered to restore the temporal order to the dignity of the plan of
God. This is clearly our calling today, especially when there is a crisis
in morality in the world. As a result of secularization and relativism,
there is a desensitization to sin. Only when the world lives according to
the gospel values of the Kingdom, can we claim that Christ’s kingship is
established on earth as in heaven.
But if
we are to help others to exercise their kingship and queenship, then we must
first exercise dominion over ourselves. We must show ourselves to be
people who can exercise self-control and self-discipline in our lifestyle and
have the power to overcome sin and temptations in life. If we have no
control over ourselves, how can we control others? If we cannot manage
our own life, how can we manage the lives of people under our care?
Hence, it is important today that we pray to Mary and imitate her in her
Queenship by being more open to the grace of God at work in us, cooperating
with His grace to do His will and to live the life of the Kingdom by a life of
good works, charity, honesty and integrity. Like Mary who was without sin
through the grace of God, we who have received our sonship through baptism must
also cooperate with the grace of God in our lives so that by preserving
ourselves from sin, we too can share in her triumph over the Evil One.
With the help of Mary, we must try to overcome sin in our lives so that the
reign of God may be manifested in us. In this way, we will one day share the
Kingship of Christ and the Queenship of Mary.
Written
by The Most Rev William Goh Roman Catholic Archbishop of Singapore © All Rights
Reserved
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