20160808 VOLUNTARY DENIAL OF OUR PRIVILEGES
Readings at Mass
Liturgical
Colour: White.
First reading
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Ezekiel
1:2-5,24-28 ©
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On the fifth of the
month – it was the fifth year of exile for King Jehoiachin – the word
of the Lord was addressed to the priest Ezekiel son of Buzi, in the land of the
Chaldaeans, on the bank of the river Chebar.
There the
hand of the Lord came on me. I looked; a stormy wind blew from the north, a
great cloud with light around it, a fire from which flashes of lightning
darted, and in the centre a sheen like bronze at the heart of the fire. In the
centre I saw what seemed four animals. I heard the noise of their wings as they
moved; it sounded like rushing water, like the voice of Shaddai, a noise like a
storm, like the noise of a camp; when they halted, they folded their wings, and
there was a noise.
Above the
vault over their heads was something that looked like a sapphire; it was shaped
like a throne and high up on this throne was a being that looked like a man. I
saw him shine like bronze, and close to and all around him from what seemed his
loins upwards was what looked like fire; and from what seemed his loins
downwards I saw what looked like fire, and a light all round like a bow in the
clouds on rainy days; that is how the surrounding light appeared. It was
something that looked like the glory of the Lord. I looked, and prostrated
myself.
Responsorial
Psalm
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Psalm
148:1-2,11-14 ©
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Your glory fills
all heaven and earth.
or
Alleluia!
Praise the Lord from
the heavens,
praise
him in the heights.
Praise him, all his
angels,
praise
him, all his host.
Your glory fills
all heaven and earth.
or
Alleluia!
All earth’s kings and
peoples,
earth’s
princes and rulers,
young men and
maidens,
old men
together with children.
Your glory fills
all heaven and earth.
or
Alleluia!
Let them praise the
name of the Lord
for he
alone is exalted.
The splendour of his
name
reaches
beyond heaven and earth.
Your glory fills
all heaven and earth.
or
Alleluia!
He exalts the
strength of his people.
He is the
praise of all his saints,
of the sons of
Israel,
of the
people to whom he comes close.
Your glory fills
all heaven and earth.
or
Alleluia!
Gospel
Acclamation
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Ps147:12,15
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Alleluia, alleluia!
O praise the Lord,
Jerusalem!
He sends out his word
to the earth.
Alleluia!
Or
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cf.2Th2:14
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Alleluia, alleluia!
Through the Good News
God called us
to share the glory of
our Lord Jesus Christ.
Alleluia!
Gospel
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Matthew 17:22-27
©
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One day when they
were together in Galilee, Jesus said to his disciples, ‘The Son of Man is going
to be handed over into the power of men; they will put him to death, and on the
third day he will be raised to life again.’ And a great sadness came over them.
When they
reached Capernaum, the collectors of the half-shekel came to Peter and said,
‘Does your master not pay the half-shekel?’ ‘Oh yes’ he replied, and went into
the house. But before he could speak, Jesus said, ‘Simon, what is your opinion?
From whom do the kings of the earth take toll or tribute? From their sons or
from foreigners?’ And when he replied, ‘From foreigners’, Jesus said, ‘Well
then, the sons are exempt. However, so as not to offend these people, go to the
lake and cast a hook; take the first fish that bites, open its mouth and there
you will find a shekel; take it and give it to them for me and for you.’
VOLUNTARY
DENIAL OF OUR PRIVILEGES
SCRIPTURE
READINGS: [ EZEKIEL
1:2-5, 24-28; MATTHEW 17:22-27]
In the
gospel today, the question of the payment of the Temple tax was raised.
In asking this question, the answer could be rather tricky. If Peter had
replied that Jesus did not have to pay the Temple tax, then he would only have
caused the authorities to resent Jesus and create more trouble, hampering His
ministry. Without thinking, the immediate response of Peter was, “Oh yes,
he replied, and went into the house.” Again, as before, Peter seemed able to
get the right answer but always the wrong meaning.
On the other hand, it did
not seem right for Jesus to pay the Temple tax as it infringes on His identity
and the status of the Israelites. God, as we know, is the only King of
Israel. The argument of Jesus is clear, that by paying the Temple tax,
they would be disclaiming that God is their king. As Jesus said in the
gospel, “From whom do the kings of the earth take toll or tribute? From their
sons or from foreigners?” The answer of Peter was obvious and hence the
reply of Jesus: “Well then, the sons are exempt.” Then there was also the
other question of Jesus’ position in the Temple. He claimed Himself to be
the son of the heavenly Father. He was with His Father in the Temple.
It was the Father’s House. Since the Temple is His house, there was no necessity
for Jesus to pay taxes as well. Indeed, which child pays rent to his
parents for staying in the parental house? It is their privilege!
Yet, it is significant that
Jesus never claimed privileges as a leader. Although He had the right not
to pay the Temple tax, yet His response was, “However, so as not to offend
these people, go to the lake and cast a hook; take the first fish that bites,
open its mouth and there you will find a shekel; take it and give it to them
for me and for you.” A good leader never abuses His privileges. We
have many who take advantage of their office and system. They are calculative,
whether at work or at home. Just because we are living in our parents’ house,
we take things for granted and do not contribute our fair share to the
maintenance of the household, whether financially or in kind. Just
because electricity is paid for by others or the company, we do not turn off
the air conditioners and lights when we vacate the room. When it comes to
food, we order too much and waste them, simply because we are not paying the
bill.
Better still, a good leader
would even deny himself such privileges so that he could be one with His
people. Jesus gave up His rights for the greater good of the
gospel. Paul continued to work for his living although he had a right to
demand that the community paid for his upkeep. “Nevertheless, we have not made
use of this right, but we endure anything rather than put an obstacle in the
way of the gospel of Christ . . . I have made no use of any of these rights,
nor am I writing these things to secure any such provision . . . What then is
my reward? That in my preaching I may present the gospel free of charge, so as
not to make full use of my right in the gospel.” (1 Cor. 9:15-18) Again when speaking on the issue of eating meat offered
to idols, he said, “We know that an idol is nothing at all in the world and
that There is no God but one.” (1 Cor 8:4) However, he added, “But take care that this liberty of yours
does not somehow become a stumbling block to the weak.” (1 Cor 8:9)
From them, we learn that we
should not use the privileges offered to us unless it is for a greater cause
and for the good of the gospel and service of our people. Not many of us
are able to do what Jesus and Paul did. Even in the Church and not just
in the corporate world, we are very calculative with our rights, privileges and
entitlement. We want to be accorded special privileges and honor because we
hold a certain office. It is about our ego and about ourselves, not about
service to the Church or the people entrusted to us. Even within the church, we
have parishioners and church committee members who are always demanding special
privileges. We expect reserved seats in the church during services.
We demand personal attention from our priests simply because we have
contributed to the church. Yet all the time we are saying that our
services to God are unconditional and free.
As leaders, we should
dispense with the privileges given to us when it serves the gospel. We
must lead by example; help out in the house and clean up even when it is not
our duty, not expect to be served and wait our turn like everyone else. Those
who are accorded privileges should make use of them only because protocol
demands it or it helps us to carry out our office more efficiently. This will
teach us to be humble and be able to feel with others, especially the ordinary
people. This way, we will also not get accustomed to the trappings of
high office, so that the day we step down, we will not have a difficult time
adjusting to the life of the ordinary.
Thirdly, Jesus as a leader
never used His power for His own benefits. No leader likewise must use
his position for his self-interests. For this reason, some scholars found
it inexplicable that He could have told Peter to “go to the lake and cast a
hook; take the first fish that bites, open its mouth and there you will find a
shekel; take it and give it to them for me and for you.” Such a claim is
highly uncharacteristic of Jesus because in the Temptation story, Jesus
rejected absolutely the use of power for His glory and needs. Neither has
He been known to use His power to satisfy His own needs nor take the easy way
out.
Indeed, there are some people
who are too lazy to work or to be responsible for their own lives. They
test God time and again by taking the easy way out. They do not study but
want to do well in their exams. Instead of working for their needs they
beg or live on the goodwill of others. Instead of earning money the hard
way, they turn to lady luck, hoping to strike it rich through gambling and
games of chance. This is irresponsible. This happens often to
people who come from well-to-do families, or when young people inherit wealth
from their parents. They are used to a pampered life and take things for
granted; incognizant of the sacrifices their parents had made to provide for
them. They will suffer later on because they would not be able to live
without the comforts of life. At the same time, they are not working hard
or being responsible with their life.
Certainly, Jesus was not
encouraging Peter to be lazy or complacent. On the contrary, it was more
likely that it was a saying that had the effect of telling Peter to go to the
lake and catch some fish so that he could pay off the required taxes.
This instruction or story of Jesus cannot be taken too literally. Rather,
we must understand the meaning and intention of the story. Whatever we
can do, let us manage ourselves. We need not use our office or position
to be served so that we can have an easier and comfortable life.
Privileges are important only because of the greater responsibility and tasks
imposed on the office holder. For example, a parking lot is reserved for
the bishop at events, not because he is a VIP, but so that he can be properly
disposed before mass or the delivery of a speech, as looking for a parking lot
can often be stressful. It is not a privilege for himself per se but so that he
can be freed to do other important matters.
Only by living out our
lives in this manner like the Lord, can we show forth the glory of God.
This was what the prophet was telling the Israelites in exile. God was
found not only in the Temple of Jerusalem but also in Babylon. The God of
Israel was also present in Babylon. Hence, they should continue to
worship Him in their hearts and keep alive the presence of God. This was
the call of the psalmist when he said, “Your glory fills all heaven and earth.
Praise the Lord from the heavens, praise him in the heights.” If they
worked hard, lived a life of integrity, the Lord would one day restore their
fortunes and their land.
Wherever we are we are
called to be the glory of God. Let us follow the example of our Lord who
went through the passion to manifest the glory and power of God rather than
taking things into His own hands by garnering the people for a political
revolution. Indeed, St Paul expressed the self-emptying of Jesus of all
privileges when he wrote, “though he was in the form of God, he did not regard
equality with God as something to be exploited, but emptied himself,
taking the form of a slave, being born in human likeness.” (Phil 2:6f)
Written
by The Most Rev William Goh Roman Catholic Archbishop of Singapore © All Rights
Reserved
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