Saturday 20 August 2016

STRENGTHENING OURSELVES FOR THE MISSION

20160821 STRENGTHENING OURSELVES FOR THE MISSION

Readings at Mass
Liturgical Colour: Green.

First reading
Isaiah 66:18-21 ©
The Lord says this: I am coming to gather the nations of every language. They shall come to witness my glory. I will give them a sign and send some of their survivors to the nations: to Tarshish, Put, Lud, Moshech, Rosh, Tubal, and Javan, to the distant islands that have never heard of me or seen my glory. They will proclaim my glory to the nations. As an offering to the Lord they will bring all your brothers, on horses, in chariots, in litters, on mules, on dromedaries, from all the nations to my holy mountain in Jerusalem, says the Lord, like Israelites bringing oblations in clean vessels to the Temple of the Lord. And of some of them I will make priests and Levites, says the Lord.

Responsorial Psalm
Psalm 116:1-2 ©
Go out to the whole world; proclaim the Good News.
or
Alleluia!
O praise the Lord, all you nations,
  acclaim him all you peoples!
Go out to the whole world; proclaim the Good News.
or
Alleluia!
Strong is his love for us;
  he is faithful for ever.
Go out to the whole world; proclaim the Good News.
or
Alleluia!

Second reading
Hebrews 12:5-7,11-13 ©
Have you forgotten that encouraging text in which you are addressed as sons? My son, when the Lord corrects you, do not treat it lightly; but do not get discouraged when he reprimands you. For the Lord trains the ones that he loves and he punishes all those that he acknowledges as his sons. Suffering is part of your training; God is treating you as his sons. Has there ever been any son whose father did not train him? Of course, any punishment is most painful at the time, and far from pleasant; but later, in those on whom it has been used, it bears fruit in peace and goodness. So hold up your limp arms and steady your trembling knees and smooth out the path you tread; then the injured limb will not be wrenched, it will grow strong again.

Gospel Acclamation
Jn14:23
Alleluia, alleluia!
If anyone loves me he will keep my word,
and my Father will love him,
and we shall come to him.
Alleluia!
Or
Jn14:6
Alleluia, alleluia!
Jesus said: ‘I am the Way, the Truth and the Life.
No one can come to the Father except through me.’
Alleluia!

Gospel
Luke 13:22-30 ©
Through towns and villages Jesus went teaching, making his way to Jerusalem. Someone said to him, ‘Sir, will there be only a few saved?’ He said to them, ‘Try your best to enter by the narrow door, because, I tell you, many will try to enter and will not succeed.
  ‘Once the master of the house has got up and locked the door, you may find yourself knocking on the door, saying, “Lord, open to us” but he will answer, “I do not know where you come from.” Then you will find yourself saying, “We once ate and drank in your company; you taught in our streets” but he will reply, “I do not know where you come from. Away from me, all you wicked men!”
  ‘Then there will be weeping and grinding of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves turned outside. And men from east and west, from north and south, will come to take their places at the feast in the kingdom of God.
  ‘Yes, there are those now last who will be first, and those now first who will be last.’


STRENGTHENING OURSELVES FOR THE MISSION

The first reading from Isaiah gives us the vision of what God intends for the world.  It is the plan of God that all “the nations of every language” will be gathered together.  God wants to bring us all together as one big family with Him as our Father.  It is His plan that all of us share in His love and in His life.  This is the joy and hope of God for us all.
To this end, we are all called to be His messengers of this Good News and His instruments of love and mercy.  Indeed, we are to announce the depth of His love for us.  The prophet commanded us to go “to the distant islands that have never heard of me or seen my glory.”   We are to proclaim the Gospel to all nations, near and far especially those who have not yet encountered the Lord.
As Christians we are specially blessed to come to know the Lord.  In many ways, like the Israelites, we too were in exile from our homeland. Without Christ, we do not know the meaning and purpose of life.  Without Christ, we do not know our identity and our calling in life.  With Christ, we have become a new creation in the power of the Holy Spirit.  Grateful for the blessings we have received and the gift of sonship, we are now empowered to bring this same Good News to others.  By virtue of our baptism, we are all called to be missionaries.  (cf Mt 28:19)
Evangelization is not the work or responsibility of some special groups of Christians but the whole Church. “Every Christian is chal­lenged, here and now, to be actively engaged in evangelization; indeed, anyone who has truly ex­perienced God’s saving love does not need much time or lengthy training to go out and proclaim that love. Every Christian is a missionary to the extent that he or she has encountered the love of God in Christ Jesus.  If we are not convinced, let us look at those first disciples, who, immediately after encountering the gaze of Jesus, went forth to proclaim him joyfully: ‘We have found the Messiah!’ (Jn 1:41). The Samar­itan woman became a missionary immediately after speaking with Jesus and many Samaritans come to believe in him ‘because of the woman’s testimony’ (Jn 4:39). So too, Saint Paul, after his encounter with Jesus Christ, ‘immediately pro­claimed Jesus’ (Acts 9:20; cf. 22:6-21). So what are we waiting for?”  (EG 120)
Indeed, this has always been the reminder of Pope Francis in his encyclical, the Joy of the gospel.  We are called to be missionary disciples.  Jesus did not simply send the apostles to baptize and proclaim the Good News but to make them disciples by instructing them in the faith. “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”  (Mt 28:19f)   Hence, “we no longer say that we are ‘disciples” and ‘missionaries’, but rather that we are always ‘missionary disciples’”.  (EG 120)  “Of course, all of us are called to mature in our work as evangelizers. We want to have better training, a deepening love and a clearer witness to the Gospel. In this sense, we ought to let oth­ers be constantly evangelizing us. But this does not mean that we should postpone the evangeliz­ing mission; rather, each of us should find ways to communicate Jesus wherever we are.”  (EG 121) 
Thus, we need to continue to strengthen and deepen our own faith.  We must hold out our hands and feet to Jesus so that He could heal them completely and make them well again.  We must surrender our minds and hearts to the Lord so that He can use us well according to His holy will.  We cannot stop where we are regardless of the depth of our faith.  Faith is a growing thing and once it stops growing, it is already dying as in any relationship.  Faith like a relationship must be kept up all the time; otherwise, God becomes eventually a stranger to us.  
How does faith grow if not by going through the narrow gate?  Jesus tells us that the way to fullness of life is a process.  There will be many struggles along the way.  At times, we succeed and at times we fail.  But we must continue to fight this battle by going through this agonizing journey of purification in love.   For a Christian to grow in maturity of faith, it is not a one-time event but a life-long process of configuring ourselves in the image and likeness of Christ.  This means the courage to carry the cross after our Lord Jesus Christ.  We must never fall into complacency in our faith especially for those who have just completed RCIA or finished their confirmation classes.
This requires constant discipline in formation.  We need to belong to some group, formal or informal Catholic community to grow in our faith.  We need to make time to read the Word of God daily and devoutly.  We need to make time for meditation and contemplation.  Whenever possible, we need to see how we can grow in our moral and doctrinal formation as well.
At times, this discipline comes in a personal and existential way in the form of suffering and trials.  The author of Hebrews urges us not to take such trials negatively but positively as coming from the love of God.  Like all parents, we are called to discipline our children when they are young.  As they grow older and they become more mature, we allow them greater freedom.  But if we do not discipline them when they are young, we will spoil them.  There is no formation of character without discipline, especially self-discipline.  Those of us who cannot take suffering positively but grudgingly or even with resentment will not learn much from our trials.  In fact, they become worse, falling into depression when they could use such opportunities as learning curves in their life.
Most sufferings come from our sins, pride, selfishness and folly.  The author wrote, “My son, when the Lord corrects you, do not treat it lightly; but do not get discouraged when he reprimands you. For the Lord trains the ones that he loves and he punishes all those that he acknowledges as his sons. Suffering is part of your training; God is treating you as his sons.”  So we learn from our sins and failures.  But we must not condemn ourselves.
Some sufferings come from rejection of those who disagree with us and cannot accept the values of the gospel.  We have many enemies from secularism, humanism and even from those who are misguided in their faith.  All religions teach us to be good, pure, kind, charitable, forgiving and compassionate.  The sensual, self-centered, individualistic values of the world are often at odds with ours.  And when we speak out for our values, they would attack us and seek to discredit us before the world.
Regardless of the forms in which suffering takes it is for our purification and growth.  We must therefore view it positively.  No one likes to suffer.   It is extremely challenging when we are going through the trials and the oppositions.  Talking about suffering is easy but to suffer is debilitating.  But for those of us who stay firm and committed to our beliefs and our goals, the sufferings, instead of weakening us, make us stronger and better.  We become wiser, more disciplined and much more grateful people for all that we have and who we are today.
We must act now before it is too late and we will regret.  If the Lord is calling us to change, let us delay no longer.  If we are suffering, let us persevere to the end so that we can reap the harvest of life and joy.  We might never have the opportunity to repent or to do the good we always intended to do because we have been busy with other inconsequential things.  So before we are taken by surprise and realize that the opportunities of love, service, forgiveness and relationships have passed, let us seize the day by making our life a life of love and joy to others.
Let this not be said of us, “Yes, there are those now last who will be first, and those now first who will be last.”   St Paul was very conscious of this possibility when he wrote, “So I do not run aimlessly, nor do I box as though beating the air; but I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified.”  (1 Cor 9:26f)   Act immediately and delay no longer.  Strengthen our faith whilst we are still able to because when the time comes, we might no longer have the grace to grow in faith and in love.

Written by The Most Rev William Goh Roman Catholic Archbishop of Singapore © All Rights Reserved


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