Wednesday 28 September 2016

SETTING OUR BAR TOO LOW

20160928 SETTING OUR BAR TOO LOW

Readings at Mass
Liturgical Colour: Green.

First reading
Job 9:1-13,14-16 ©
Job spoke to his friends:
Indeed, I know it is as you say:
  how can man be in the right against God?
If any were so rash as to challenge him for reasons,
  one in a thousand would be more than they could answer.
His heart is wise, and his strength is great:
  who then can successfully defy him?
He moves the mountains, though they do not know it;
  he throws them down when he is angry.
He shakes the earth, and moves it from its place,
  making all its pillars tremble.
The sun, at his command, forbears to rise,
  and on the stars he sets a seal.
He and no other stretched out the skies,
  and trampled the Sea’s tall waves.
The Bear, Orion too, are of his making,
  the Pleiades and the Mansions of the South.
His works are great, beyond all reckoning,
  his marvels, past all counting.
Were he to pass me, I should not see him,
  nor detect his stealthy movement.
Were he to snatch a prize, who could prevent him,
  or dare to say, ‘What are you doing?’
God never goes back on his anger,
  Rahab’s minions still lie at his feet.
How dare I plead my cause, then,
  or choose arguments against him?
Suppose I am in the right, what use is my defence?
  For he whom I must sue is judge as well.
If he deigned to answer my citation,
  could I be sure that he would listen to my voice?

Responsorial Psalm
Psalm 87:10-15 ©
Let my prayer come into your presence, O Lord.
I call to you, Lord, all the day long;
  to you I stretch out my hands.
Will you work your wonders for the dead?
  Will the shades stand and praise you?
Let my prayer come into your presence, O Lord.
Will your love be told in the grave
  or your faithfulness among the dead?
Will your wonders be known in the dark
  or your justice in the land of oblivion?
Let my prayer come into your presence, O Lord.
As for me, Lord, I call to you for help:
  in the morning my prayer comes before you.
Lord, why do you reject me?
  Why do you hide your face?
Let my prayer come into your presence, O Lord.

Gospel Acclamation
Ps118:105
Alleluia, alleluia!
Your word is a lamp for my steps
and a light for my path.
Alleluia!
Or
Ph3:8-9
Alleluia, alleluia!
I have accepted the loss of everything
and I look on everything as so much rubbish
if only I can have Christ
and be given a place in him.
Alleluia!

Gospel
Luke 9:57-62 ©
As Jesus and his disciples travelled along they met a man on the road who said to him, ‘I will follow you wherever you go.’ Jesus answered, ‘Foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay his head.’
  Another to whom he said, ‘Follow me’, replied, ‘Let me go and bury my father first.’ But he answered, ‘Leave the dead to bury their dead; your duty is to go and spread the news of the kingdom of God.’
  Another said, ‘I will follow you, sir, but first let me go and say goodbye to my people at home.’ Jesus said to him, ‘Once the hand is laid on the plough, no one who looks back is fit for the kingdom of God.’

SETTING OUR BAR TOO LOW


SCRIPTURE READINGS: [  Job 9:1-13, 14-16; Luke 9:57-62  ]
What is the real problem with the Catholic Church today?  We have many members but very few disciples of Christ.  Many want to get baptized but few live a life of Christian discipleship after baptism.  Most are Sunday or nominal Catholics.  Yes, they come to church but they are not fired up for Christ and His kingdom.  Some join the Church like a club house for fellowship and socializing.  Others do so just in case they need God or in case they get punished in the next life.  Many are occasional visitors to the church although they are “members.” They come on sentimental occasions like Christmas and Good Friday.  Beyond that they do not have any real relationship with the Lord, nor are they involved in the proclamation of the Good News, either in words or deeds.
When you have a Church with members who are belong to one of the three categories or all of them in the gospel, the Church cannot grow.  The growth of the Church in the past was all due to those who had a deep faith in the Lord.   They were willing to sacrifice everything for Christ and the gospel.  The many missionaries who brought the faith beyond Europe sacrificed their lives and their loved ones for the sake of the gospel, even when faced with persecution and death.  Consider all the beautiful basilicas and churches built in Europe, many of them took more 100 years to build!  It was not constructed in a matter of years but in 100s, and yet the Catholics slowly, patiently, perseveringly built them.  Such was their faith and devotion to God, Christ and the gospel.
Perhaps, the greatest weakness of the Catholic Church is that we have lowered our bar too low for Christian discipleship.  We have made too little demands on our members and potential members. We want to take in everybody, the lame, the blind, the dumb, the tax-collectors, the prostitutes but we are not ready to challenge them at the same time to live out the radical life of being a Christian.  Indeed, Christ welcomed all sinners but He did not simply tell them that they could continue with their old way of life.   On the contrary, in no uncertain terms, He spoke of the cost of discipleship.  He did not couch His expectations and demands in nice words and political correctness.  His demands were sharp, clear, demanding and non-compromising. This is clearly illustrated in the three would be disciples in today’s gospel.
To the first man who wanted to follow the Lord, Jesus answered, “Foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay his head.”   Many of us never count the cost and the sacrifices that we have to undertake before embarking on anything.  We only look at the frills, the privileges, the honor and the fun but fail to take into consideration the sacrifices, commitment and demands. Many young people entering into relationships only think of enjoying physical intimacy, but never ask whether they are ready for emotional and intellectual intimacy.  Many get married, thinking only of romance, but never looked at other married couples, how they are struggling in their marriages.  The truth is that in a marital relationship, there is more to the romance between two persons; there are other elements involved: children, in-laws and siblings, besides finance, housing, education, values, religion, work, illnesses, etc.  When we consider all these challenges, the romance will fly out of the window. Equally true for those who desire positions in life and aspire to high offices.  Little do they know that heavy is the head that wears the crown!   With heavy responsibilities on your shoulders, you might not be able to have time for your loved ones, much less for God!  So we seek prestige and position in life only to realize that we cannot handle the stress, the demands and the sacrifices needed.  When their marriage and family life fail, including their health, they will regret.
So too in Church ministry, whether as volunteers or workers, there is commitment!  When a person is newly baptized, even before he learns to wean off milk, we put him into Church ministry and even in positions of responsibility.  He does not know what it is like to work in a community of sinners waiting to become saints.  When he meets with difficulties, rejection and disagreements, he becomes resentful and leaves the Church completely because the little faith he has cannot sustain him.  Of course, this applies especially to those who want to work in the Church.  They think that working in the Church is like working in paradise.  It is more like purgatory and hell because they will be purified by those whom they serve, suffering humiliation, being misunderstood, betrayed and rejected.  They will have to suffer loneliness and even ostracized.  So, this is what Jesus was telling the man.  Think of the demands and sacrifices before you ask for discipleship!     
So what is the problem?  This is because God is not the center of our life.  That was why when the second man who was asked by the Lord to follow Him, asked for permission to look after his father till death first, the response of Jesus was swift.   “Leave the dead to bury the dead; your duty is to go and spread the news of the kingdom of God.”   Jesus was not teaching him to be irresponsible and neglect his filial responsibilities.  Rather, He was telling him to place God first in His life.  Only then will everything fall into place.  When we give our total commitment to God, then we will know where to place our priorities and how to love our parents, spouse, children, friends, colleagues.  Everything must revolve around Christ.  Because when we love God above all, we too will love them as much as God loves them.  But when God is second or right at the bottom of the scale, we will manipulate and abuse those people whom we love and are under our care.
So if we want to be fully alive as a Christian, then we must focus our eyes on the Lord.  We must never take our eyes off Him in whatever we do.  If we do not do that, then our lives will become a mess.  Jesus told the third man, “Once the hand is laid on the plough, no one who looks back is fit for the kingdom of God.”  We must not allow our attachment to our will and to the things of this world to prevent us from following the ways of God.  Quite often, it is our attachment to our old way of life that makes us turn back from the Lord. Many of us fall back to our old ways of life, especially when the journey is tough.   Singular mindedness is necessary if we are to do anything well in life.  The lack of focus and perseverance is the cause of many failures.   A Christian therefore will not allow anything to side track him in following the gospel way of life.
In the light of all that we have said, the question we must ask ourselves with regard to the apathy of faith among Catholics is whether we have compromised too much.  Have we set our bar too low, thinking that we should not exact too much from them?  As a consequence, we have unwittingly allowed the minority to influence the majority.  Even the strong sheep, after some time, will follow the weak and stray sheep.  Most of the problems we face in the Church today is due to the fact that we did not get it right from the start.  We relaxed Church discipline with regards to attire, marriage, the prerequisites for baptism and the other sacraments, etc.   Whilst we must be compassionate, it does not mean compromising our principles and our gospel values.  The Church has given too much away so much so we are left with very little to inspire, to challenge and to evoke the holiness, truth and beauty of the Church. We have underestimated our Catholics’ ability to give much more than what they are doing now for their faith.
Today, we have the example of Job who gave his total commitment to the Lord even in those moments of suffering.  He could not understand the ways of God but he knew that he could not fight against God and His divine plans.   So even when he could not understand why he had to suffer innocently, he submitted to God’s will.  Job was realistic and he accepted the cost of discipleship, which is to be committed to the Lord in faith until the very end.

Written by The Most Rev William Goh Roman Catholic Archbishop of Singapore © All Rights Reserved



Tuesday 27 September 2016

REMEMBERING GOD’S MERCY AS THE BASIS FOR MERCY

20160927 REMEMBERING GOD’S MERCY AS THE BASIS FOR MERCY

1Cor 1:26-31
26 Consider, brothers, how you were called; not many of you are wise by human standards, not many influential, not many from noble families.
27 No, God chose those who by human standards are fools to shame the wise; he chose those who by human standards are weak to shame the strong,
28 those who by human standards are common and contemptible -- indeed those who count for nothing -- to reduce to nothing all those that do count for something,
29 so that no human being might feel boastful before God.
30 It is by him that you exist in Christ Jesus, who for us was made wisdom from God, and saving justice and holiness and redemption.
31 As scripture says: If anyone wants to boast, let him boast of the Lord.

Psalms 111:1-9
1 Alleluia! I give thanks to Yahweh with all my heart, in the meeting-place of honest people, in the assembly.
2 Great are the deeds of Yahweh, to be pondered by all who delight in them.
3 Full of splendour and majesty his work, his saving justice stands firm for ever.
4 He gives us a memorial of his great deeds; Yahweh is mercy and tenderness.
5 He gives food to those who fear him, he keeps his covenant ever in mind.
6 His works show his people his power in giving them the birthright of the nations.
7 The works of his hands are fidelity and justice, all his precepts are trustworthy,
8 established for ever and ever, accomplished in fidelity and honesty.
9 Deliverance he sends to his people, his covenant he imposes for ever; holy and awesome his name.

Gospel Mt 9:35-37
35 Jesus made a tour through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and curing all kinds of disease and all kinds of illness.
36 And when he saw the crowds he felt sorry for them because they were harassed and dejected, like sheep without a shepherd.
37 Then he said to his disciples, 'The harvest is rich but the labourers are few, so ask the Lord of the harvest to send out labourers to his harvest.'

REMEMBERING GOD’S MERCY AS THE BASIS FOR MERCY

SCRIPTURE READINGS: [  1 COR 1:26-31; PS 111:1-9. R/V.1; MT 9:35-37  ]
Jesus said to his disciples, “The harvest is rich but the labourers are few, so ask the Lord of the harvest to send labourers to his harvest.” Indeed, the works of charity are many.  There are many who are in need today.  We still have the poor with us and they will always be with us till the end of time.  Although in Singapore the poor are much better off compared to the poor in developing countries who suffer abject poverty; without proper food, lighting, water and accommodation, much less a roof over their heads, medical help and education, still, we cannot turn a blind eye to them, especially when some of us are living in mansions, driving big cars and go for luxury holidays.  We must be careful that we do not end up being condemned like the rich man who was oblivious of the sufferings of Lazarus who was just outside the door of his house.
Indeed, we must remember that in the first place, the goods of this world are never meant for ourselves.  God blessed us with riches, which include health and talents, so that we can use them for the service of God and humanity.  We do not have a right to the exclusive use of these as if there is no social responsibility on our part.  Doing charity is not an option but an obligation for us all, particularly for those of us who have received much.  Many think that charitable works or giving to the poor is something they do out of their own generosity.  On the contrary, in failing to help the poor, we fail in our duties, not just as Christians but as human beings.
That is why St Paul wrote, “Take yourselves, brothers, at the time when you were called: how many of you were wise in the ordinary sense of the word, how many were influential people, or came from noble families?”  These words of St Paul give us the motivation for the work of mercy.  Indeed, when we look at our lives, we are what we are today because of God’s mercy on us.  There is nothing for us to boast about except God’s mercy. “The human race has nothing to boast about to God … If anyone wants to boast, let him boast about the Lord.”  God has blessed us with people who were willing to suffer for us.  Our parents and our forefathers sacrificed much for us and the country.  No one must ever live as if he has made it on his own.  Without the help of many people and the opportunities provided to us by the State and the Church, our family and friends, we would never have been able to afford the lifestyle we enjoy today.  That is why we must be thankful and grateful.  This is the beginning of the work of mercy.  Gratitude is always a human response to God’s mercy.  If people lack generosity and compassion, it means that they lack gratitude for what they have.  Such people are inward-looking and they can never be truly happy in life.
In reaching out to the poor, let us give special preference to those whom the world counts useless and hopeless.  St Paul wrote, “No, it was to shame the wise that God chose what is foolish by human reckoning, and to shame what is strong that he chose what is weak by human reckoning; those whom the world thinks common and contemptible are the ones that God has chosen – those who are nothing at all to show up those who are everything.” The greatness of God is revealed when He bestows His mercy on those the world considers useless.  When we think of the many truly successful and generous people who are doing well in life today and have become great philanthropists, it was because there was a time in their lives when they were without anything and they had practically no hope in life, but some people came to their help.  In the early days, most of our Catholic schools catered to the poor, the orphans and the dropouts.  Many of those who went on to become successful in life have in turn contributed much back to society, never forgetting who they were.
We are called to be like the psalmist who praised the just man who is generous and merciful towards the poor: “Riches and wealth are in his house; his justice stands firm forever.  His is a light in the darkness for the upright: he is generous, merciful and just.  The good man takes pity and lends, he conducts his affairs with honour. The just man will never waiver: he will be remembered for ever.  Open-handed, he gives to the poor; his justice stands firm forever. His head will be raised in glory.”   We can consider ourselves to be the just man in the bible if we too serve and care for the poor.  The real riches and wealth in our house are realized when we give them away.  As Jesus in the gospel warns us, ““Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” (Mt 6:19-21)
Jesus is a good example of one who was rich but became poor for our sake.  “For you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich.” (2 Cor 9:8)  He went “through all the towns and villages, teaching in their synagogues, proclaiming the Good News of the kingdom and curing all kinds of diseases and sickness,” because He knew what it was like to be deprived, to be sick, to be in pain and without hope.  “And when he saw the crowds he felt sorry for them because they were harassed and dejected, like sheep without a shepherd.” Jesus was able to give Himself to the poor only because the Father gave Him the Holy Spirit to work miracles and to proclaim the gospel in both words and deeds.
Jesus did not keep His talents or riches for Himself.  In fact, He never worked any miracles for His own needs but He always did so for those who were sick or poor to reveal the mercy and compassion of God.  Even when He was hungry in the desert and tempted by the Devil, He refused to use His power to transform stones to bread.  In the same way, whatever the Lord has given to us, we must use them for the good of others and not limit their use to ourselves and our loved ones. For those of us who are involved in works of mercy, let us be grateful that we are given this opportunity to be of service to the poor.  We must never think that we are better than them.  We serve only because we have been blessed by the Lord.  For us it must be seen as a privilege, not as a duty only.  So even in reaching out to them, let us remain humble, selfless and never serve in a condescending manner.  We serve not only with our deeds but with our hearts, with love, gentleness, respect and with a big smile.  By so doing, we receive the reward of joy and peace.
Finally, for those of us who engaged in serving the poor, we must never forget to pray.  Jesus did not tell us to have a big promotion campaign to get more labourers to help us in the harvest.  He tells us to pray.  We must pray and contemplate on the face of Christ and His mercy for us.  The day we forget to look at His love and mercy for us in the Eucharist or in His passion, we will lose our passion for the poor.  Our works of charity will become another project and another chore to be accomplished.  It will not be done with a personal touch and with the love of Jesus in our hearts.  Only the love of Christ in us will give us the strength and capacity to love like Him, and be gentle, sensitive and patient towards those whom we serve.  We must never forget that they are persons, not cases that we deal with, as if they have no feelings.  Rather, we regard them as persons and identify them with our Lord who lives in them.  Jesus said, “Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.” (Mt 25:40)  The heart and the source of Christian charity is Christ’s love for us and our love for Him.

Written by The Most Rev William Goh Roman Catholic Archbishop of Singapore © All Rights Reserved


Sunday 25 September 2016

SURRENDERING EVERYTHING TO THE LORD IN TRUST AND CONFIDENCE IN HIS LOVE AND WISDOM

20160926 SURRENDERING EVERYTHING TO THE LORD IN TRUST AND CONFIDENCE IN HIS LOVE AND WISDOM

Readings at Mass
Liturgical Colour: Green.

First reading
Job 1:6-22 ©
One day the Sons of God came to attend on the Lord, and among them was Satan. So the Lord said to Satan, ‘Where have you been?’ ‘Round the earth,’ he answered ‘roaming about.’ So the Lord asked him, ‘Did you notice my servant Job? There is no one like him on the earth: a sound and honest man who fears God and shuns evil.’ ‘Yes,’ Satan said ‘but Job is not God-fearing for nothing, is he? Have you not put a wall round him and his house and all his domain? You have blessed all he undertakes, and his flocks throng the countryside. But stretch out your hand and lay a finger on his possessions: I warrant you, he will curse you to your face.’ ‘Very well,’ the Lord said to Satan ‘all he has is in your power. But keep your hands off his person.’ So Satan left the presence of the Lord.
  On the day when Job’s sons and daughters were at their meal and drinking wine at their eldest brother’s house, a messenger came to Job. ‘Your oxen’ he said ‘were at the plough, with the donkeys grazing at their side, when the Sabaeans swept down on them and carried them off. Your servants they put to the sword: I alone escaped to tell you.’ He had not finished speaking when another messenger arrived. ‘The fire of God’ he said ‘has fallen from the heavens and burnt up all your sheep, and your shepherds too: I alone escaped to tell you.’ He had not finished speaking when another messenger arrived. ‘The Chaldaeans,’ he said ‘three bands of them, have raided your camels and made off with them. Your servants they put to the sword: I alone escaped to tell you.’ He had not finished speaking when another messenger arrived. ‘Your sons and daughters’ he said ‘were at their meal and drinking wine at their eldest brother’s house, when suddenly from the wilderness a gale sprang up, and it battered all four corners of the house which fell in on the young people. They are dead: I alone escaped to tell you.’
  Job rose and tore his gown and shaved his head. Then falling to the ground he worshipped and said:
‘Naked I came from my mother’s womb,
naked I shall return.
The Lord gave, the Lord has taken back.
Blessed be the name of the Lord!’
In all this misfortune Job committed no sin nor offered any insult to God.

Responsorial Psalm
Psalm 16:1-3,6-7 ©
Turn your ear to me, O Lord; hear my words.
Lord, hear a cause that is just,
  pay heed to my cry.
Turn your ear to my prayer:
  no deceit is on my lips.
Turn your ear to me, O Lord; hear my words.
From you may my judgement come forth.
  Your eyes discern the truth.
You search my heart, you visit me by night.
  You test me and you find in me no wrong.
Turn your ear to me, O Lord; hear my words.
I am here and I call, you will hear me, O God.
  Turn your ear to me; hear my words.
Display your great love, you whose right hand saves
  your friends from those who rebel against them.
Turn your ear to me, O Lord; hear my words.

Gospel Acclamation
Jn14:6
Alleluia, alleluia!
I am the Way, the Truth and the Life, says the Lord;
No one can come to the Father except through me.
Alleluia!
Or
Mk10:45
Alleluia, alleluia!
The Son of Man came to serve
and to give his life as a ransom for many.
Alleluia!

Gospel
Luke 9:46-50 ©
An argument started between the disciples about which of them was the greatest. Jesus knew what thoughts were going through their minds, and he took a little child and set him by his side and then said to them, ‘Anyone who welcomes this little child in my name welcomes me; and anyone who welcomes me welcomes the one who sent me. For the least among you all, that is the one who is great.’
  John spoke up. ‘Master,’ he said ‘we saw a man casting out devils in your name, and because he is not with us we tried to stop him.’ But Jesus said to him, ‘You must not stop him: anyone who is not against you is for you.’

SURRENDERING EVERYTHING TO THE LORD IN TRUST AND CONFIDENCE IN HIS LOVE AND WISDOM

SCRIPTURE READINGS: [  JOB 1:6-22; LUKE 9:46-50  ]
Is it not true that most of us are devoted to God only because He has blessed us materially and physically?  If not for the hope of His blessings and His protection from the evil one, would we be serving Him in Church and in His community? This was the contention of Satan when he disputed the integrity of Job whom God claimed, is “a sound and honest man who fears God and shuns evil.”
Well, what the devil says is perhaps true for many of us.  We only love God and serve Him in good times. So long as God blesses us with security, wealth, health and status, we are happy to declare that He is a Wonderful, Mighty God and Counselor.  But will we still be faithful to Him in the face of suffering?  Or will we resent Him, especially when we suffer tragedies, failure or disappointment?  Will we give up our belief that He is a loving, all powerful and wise God when suffering comes our way?  Do we come to Him only because He gives us what we want rather than because we want to give Him what He wants?
Well, the apostles apparently also served Jesus for the wrong reasons.  The gospel tells us that they were arguing over position and status.  Sure, they wanted to follow Jesus and serve Him, but underlying their professed intention was their hidden agenda of seeking power, glory and recognition.  In spite of Jesus’ reprimand and exhortation to be like children, their desire to control and to dominate surfaced again when they wanted to stop “a man casting out devils” in His name, simply because he was not one of them.  Is religion a means to power over others?
In contrast, we have the example of Job who is truly the exemplar of faith in God, a faith that was unshaken by trials and tribulations.  Despite losing his possessions and even his children, one after another, in continuous succession, he remained resilient in his faith.  Instead of cursing God, Job resigned himself all the more to God. “In all this misfortune Job committed no sin nor offered any insult to God.”
Where is the source of his unshakeable faith? It was his absolute faith in the power and love of God.  He knew that all that he had were gifts from God and not his right. Instead of lamenting that he had lost his possessions, he was thankful that God had even given them to him at all.  He knew, unlike us, that everything he had, even his loved ones, were gifts of God and were on loan. Everything he had and all that he was, belonged to God alone.  Undoubtedly then his devotion to God was not the consequence of the blessings of security that he received from Him, but because of his faith and love.
But why does God permit such suffering to take place when He loves us?  Suffering remains a mystery beyond our understanding.  Again, it boils down to the question of freedom in love. If God allows Satan to tempt us and also gives us the freedom to act accordingly, it is because love entails freedom.  By giving us our freedom, God is not only respecting us, but He is also showing His confidence in us.  As superiors or parents, isn’t it true that when we give freedom to our subordinates or our children, it is a sign of our confidence in them that they will choose wisely and rightly?  Otherwise we will use rules and laws to control them.  But just because they behave and keep the rules does not mean that they are mature, for they could observe them out of fear and coercion.  So in giving freedom to our children, we are telling them that even if they were to choose wrongly, we allow mistakes as part of their maturing process and at the same time we know that they will be judicious in making decisions for their own good.
Nevertheless, giving our subordinates the freedom to choose and even to make mistakes does not mean that we abandon them to their fate.  Rather, we continue to guide them gently and encourage them, even when they fail to be faithful.  If that should be the way we groom our young and those under our care, how much more would God continue to support us and give us the grace to be faithful to Him?  And even when we disappoint Him at times, He is always there to forgive us and give us strength to pull ourselves together and start all over again.
What is needed is that we have the humility to turn to Him for empowerment and for mercy, like the psalmist.  He said, “Incline your ear to me and hear my word. I call upon you, for you will answer me, O God; incline your ear to me; hear my word. Show your wondrous mercies, O savior of those who flee from their foes to refuge at your right hand.”  In the gospel, this need for humility is reinforced when Jesus reprimanded His disciples who were seeking to be great.  Unless we are like little children, receptive to God’s Word, docile to His grace and most of all, trusting in the providential love of our heavenly Father, we will easily be discouraged in the face of failure and trials.  But if we are childlike in our disposition towards God, we will never have to fear that He will abandon us or punish us when we sin, since every parent is forgiving of their children and holds no grudges.
Secondly, with the humility of a child, we will be able to recognize Christ and God’s wisdom in our sufferings and failures.  Jesus tells us, “Anyone who welcomes this little child in my name welcomes me; and anyone who welcomes me welcomes the one who sent me. For the least among you all, that is the one who is great.”  It implies that only with a child-like faith can we see the hand of God in insignificant events or even in unpleasant situations at work.  What the world considers as unimportant or irrelevant, for God everything is done in accordance with His divine plan and wisdom.  There is nothing on this earth or nothing that we can do to disrupt His purpose for creation.
Indeed, let us imitate the undaunting spirit of Job whenever suffering comes our way.  Instead of focusing on our sufferings and our losses, let us in our affliction remember the good times and good things the Lord has given to us.  We must not forget that whatever has been given to us is on loan.  We do not and cannot hold on to the temporal things of this earth forever.  Whilst we have them, let us be grateful and use them well.  When we are deprived of them, we must learn to let go as well.  We must remember we are but pilgrims on this earth.
Thomas A. Kempis in the “Imitation of Christ” has this advice to offer us. “As Scripture says, ‘In the day of prosperity do not forget affliction, and in the day of affliction, do not forget prosperity.’ Whoever, in the moment of receiving God’s gifts but forgets to fear possible affliction, will be brought low by his presumption. Equally, whoever in the moment of suffering fails to take comfort from the gifts which has been his lot to receive, is thrown down from the steadfastness of his mind and despairs. The two must be united so that each may always have the other’s support, so that both remembrance of the gift may moderate the pain of the blow and fear of the blow may moderate exuberance at receiving the gift. Thus the holy man, to soothe the depression of his mind amidst his wounds, weighs the sweetness of the gifts against the pains of affliction, saying ‘If we have received good at the hand of the Lord, shall we not receive evil?’”

Written by The Most Rev William Goh Roman Catholic Archbishop of Singapore © All Rights Reserv