20160909 THE JOYFUL OBLIGATION OF MISSION
Readings at Mass
Liturgical
Colour: Green.
First reading
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1 Corinthians
9:16-19,22-27 ©
|
I do not boast of
preaching the gospel, since it is a duty which has been laid on me; I should be
punished if I did not preach it! If I had chosen this work myself, I might have
been paid for it, but as I have not, it is a responsibility which has been put
into my hands. Do you know what my reward is? It is this in my preaching, to be
able to offer the Good News free, and not insist on the rights which the gospel
gives me.
So though
I am not a slave of any man I have made myself the slave of everyone so as to
win as many as I could. For the weak I made myself weak. I made myself all
things to all men in order to save some at any cost; and I still do this, for
the sake of the gospel, to have a share in its blessings.
All the
runners at the stadium are trying to win, but only one of them gets the prize.
You must run in the same way, meaning to win. All the fighters at the games go
into strict training; they do this just to win a wreath that will wither away,
but we do it for a wreath that will never wither. That is how I run, intent on
winning; that is how I fight, not beating the air. I treat my body hard and
make it obey me, for, having been an announcer myself, I should not want to be
disqualified.
Responsorial
Psalm
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Psalm 83:3-6,12 ©
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How lovely is your
dwelling-place, Lord, God of hosts.
My soul is longing
and yearning,
is
yearning for the courts of the Lord.
My heart and my soul
ring out their joy
to God,
the living God.
How lovely is your
dwelling-place, Lord, God of hosts.
The sparrow herself
finds a home
and the
swallow a nest for her brood;
she lays her young by
your altars,
Lord of
hosts, my king and my God.
How lovely is your
dwelling-place, Lord, God of hosts.
They are happy, who
dwell in your house,
for ever
singing your praise.
They are happy, whose
strength is in you,
in whose
hearts are the roads to Zion.
How lovely is your
dwelling-place, Lord, God of hosts.
For the Lord God is a
rampart, a shield;
he will
give us his favour and glory.
The Lord will not refuse
any good
to those
who walk without blame.
How lovely is your
dwelling-place, Lord, God of hosts.
Gospel
Acclamation
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Ps147:12,15
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Alleluia, alleluia!
O praise the Lord,
Jerusalem!
He sends out his word
to the earth.
Alleluia!
Or
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Jn17:17
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Alleluia, alleluia!
Your word is truth, O
Lord:
consecrate us in the
truth.
Alleluia!
Gospel
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Luke 6:39-42 ©
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Jesus told a parable
to the disciples, ‘Can one blind man guide another? Surely both will fall into
a pit? The disciple is not superior to his teacher; the fully trained disciple
will always be like his teacher. Why do you observe the splinter in your
brother’s eye and never notice the plank in your own? How can you say to your
brother, “Brother, let me take out the splinter that is in your eye,” when you
cannot see the plank in your own? Hypocrite! Take the plank out of your own eye
first, and then you will see clearly enough to take out the splinter that is in
your brother’s eye.’
THE
JOYFUL OBLIGATION OF MISSION
SCRIPTURE
READINGS: [ 1 COR
9:16-19, 22-27; LK 6:39-42 ]
Many Catholics are ignorant
or indifferent to their responsibility to spread the Good News of Christ to
others. They think that just by attending mass faithfully, even daily
mass, contributing to the needs of the Church and helping the poor, they have
fulfilled their responsibility and can therefore be considered to be good
Catholics. They fail to realize that their primary duty is to announce
the Good News to all creation. This was what the Lord commanded His
disciples before departing, “Go therefore and make disciples of all nations,
baptizing them in the name of the Father and of the Son and of the Holy
Spirit, teaching them to observe all that I have commanded you; and lo, I
am with you always, to the close of the age.” (Mt 28:19f)
Clearly, the work of
announcing Christ to the world is not an option but a duty and responsibility.
This is what St Paul wrote, “I do not boast of preaching the gospel, since it
is a duty which has been laid on me; I should be punished if I did not preach
it! If I had chosen this work myself, I might have been paid for it, but as I have
not, it is a responsibility which had been put into my hands.” No one is
exempted from this task; otherwise, we would have failed in our Christian
obligation.
Yet, this must not be
understood as if it is a burden placed on us. Privilege comes with
responsibility. The obligation imposed on us is not extrinsic, that is,
from an external force. Rather, it comes from within us as a consequence
of having received the Good News. When we have received something freely
and gratuitously, we want to share our joy with others, not out of compulsion
from without but within. As St Paul writes, “For the love of Christ
controls us, because we are convinced that one has died for all; therefore all
have died. And he died for all, that those who live might live no longer for
themselves but for him who for their sake died and was raised.” (2 Cor 5:14f) Indeed, St Paul who was loved by Christ unconditionally
and even appointed as His apostle was filled with so great a gratitude that he
felt driven to give up his entire life for the gospel and our Lord.
This principle of the more
you have received, the more you have to give is applicable to all aspects of
life. Those of us who have been given scholarships by the government have a
duty when they graduate to serve the country because the taxpayers supported
their education. When we are better off than others because we have been
privileged with more gray matter, opportunities, connections and resources, we
must use them for the service of the larger community. To receive
privileges without a corresponding obligation to use them for the service of
others is plain selfishness and self-centeredness.
Not only must we announce
the Good News, it must be given for free. “You received without pay, give
without pay.” (Mt 10:8) The gospel is not meant for sale. But it does not
mean that those who give themselves for the service of the gospel cannot be
remunerated. Rather, it is a contribution to the needs of the minister, priest
or lay worker; not a payment for services rendered. In other words, the
primary motive of serving the Church or spreading the Good News must not be
motivated by money and material gains but simply for the salvation of
souls. Money and remuneration cannot be the primary motive in working for
the Church, or for the preaching of the gospel. Once a minister or a
Church worker is concerned about money and salary more than anything else, then
the gospel becomes a tool for making money to enrich themselves. This
explains why priests and religious are never paid but they are given an
allowance or stipend for the service they do, as part of our co-responsibility
in looking after their welfare.
What is the greatest reward
of a servant and missionary of Christ? St Paul says, “Do you know what my
reward is? It is this: in my preaching, to be able to offer the Good News free,
and not insist on the rights which the gospel gives me.” To be able to
give the gospel for free gives us great joy. There is no greater joy than
to feel that we have done something for another person. Indeed, St Teresa
of Calcutta narrated often the joy of those abandoned people who were given
dignity before they died. Whenever we serve or help someone without any
expectation of reward, we feel so happy because the person received our gift
with great joy and appreciation.
How, then, do we spread the
Good News? St Paul says, we must be connected with the people. “So though
I am not a slave of any man I have made myself the slave of everyone so as to
win as many as I could. I made myself all things to all men in order to
save some at any cost; and I still do this, for the sake of the gospel, to have
a share in its blessing.” The Church has always underscored that the
arena of the laity is in the world where they are called to proclaim
Christ. They are called to witness to Christ both in words and deeds, by
their way of life to those around them, at the market square, in the offices,
at home and wherever they are. We must bring the gospel to the ordinary
person by being connected with them in their daily life and struggles.
Our task is to help them to make the connection between their daily life
struggles and the gospel so that they can be helped to live a fuller
life. This requires us to be connected with them where they are, using
interpersonal relationships, mass media, IT technology, social media,
etc. Unless we come down from our high horse and enter the lives of our
people, we cannot help them to find Christ in their lives or to make sense of
their daily struggles and trials.
But to do all these, the
most important thing we need to do is to train the missionaries and the
evangelizers. What is happening in our churches is that we have many who
are involved in helping the Church but most of them are merely functionaries.
They are there to do a service. Of course, their contribution is not
insignificant and their services are valued and appreciated. But because
the focus is always on output, service and function, they are not mentored in
their faith in Christ. Often, their spiritual and emotional growth is not
looked after. This could cause many problems as they will serve from a
very human perspective rooted in humanism, not because of their love for
Christ. Again and again, Pope Francis reminds us that we are missionary
disciples; not one or the other.
Thus, St Paul warns us of
the need to form our evangelizers. “All the runners at the stadium
are trying to win, but only one of them gets the prize. You must run in
the same way, meaning to win. All the fighters at the games go into
strict training; they do this just to win a wreath that will wither away, but
we do it for a wreath that will never wither.” If we do not train
ourselves in holiness, as St John Paul II tells us, we will never be able to be
effective evangelizers. Before any pastoral program can be implemented,
St John Paul II tells us that we must be trained in holiness.
What does it mean to be
trained in holiness, if not to become more and more like Christ? Jesus in
the gospel tells us, “The disciple is not superior to his teacher; the fully
trained disciple will always be like his teacher.” We are all disciples,
and we cannot be His apostles if we do not configure ourselves in
Him. We cannot give what we have not got! “Can one blind man
guide another? Surely both will fall into a pit?” So if we do not
form ourselves in our spiritual life, in our knowledge of our faith and have a
personal relationship with Christ, how can we ever lead others to the
Lord? How can we enlighten others if we ourselves live in darkness?
Indeed, Jesus quipped, “Why do you observe the splinter in your brother’s eye
and never notice the plank in your own? How can you say to your brother,
‘Brother, let me take out the splinter that is in your eye’, when you cannot
see the plank in your own? Hypocrite! Take the plank out of your
own eye first, and then you will see clearly enough to take out the splinter
that is in your brother’s eye.”
So like St Paul, we must
take our formation seriously. We must be disciplined in Christ.
“That is how I run, intent on winning; that is how I fight, not beating the
air. I treat my body hard and make it obey me, for, having been an announcer
myself, I should not want to be disqualified.” This calls for discipline
of the soul. We must cultivate growth in our prayer life and Christian
virtues. We must be disciplined in our mind by growing in knowledge and
understanding of Christ through the study of the Word of God and Church
doctrines. We need to be disciplined in our body, by taking good care of
our health, by exercising daily and observing a healthy diet so that we will
not be a burden to others. This means fixing a regular time for prayer, bodily
exercise, spiritual reading and growth besides service and work. Unless
we are disciplined in our mind, soul and body, we cannot be a leader as we do
not walk the talk. Sleeping early and waking up early for prayers and
physical exercise is the best way to start the day so that the rest of the day
would be well spent for the service of others as we are properly motivated,
inspired by the Lord and most of all, filled with His love for others.
Written
by The Most Rev William Goh Roman Catholic Archbishop of Singapore © All Rights
Reserved
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