20160910 DISCERNMENT AND FOUNDATION OF SPIRITUAL GROWTH
Readings at Mass
Liturgical
Colour: Green.
First reading
|
1 Corinthians
10:14-22 ©
|
My dear brothers, you
must keep clear of idolatry. I say to you as sensible people: judge for
yourselves what I am saying. The blessing-cup that we bless is a communion with
the blood of Christ, and the bread that we break is a communion with the body
of Christ. The fact that there is only one loaf means that, though there are
many of us, we form a single body because we all have a share in this one loaf.
Look at the other Israel, the race, where those who eat the sacrifices are in
communion with the altar. Does this mean that the food sacrificed to idols has
a real value, or that the idol itself is real? Not at all. It simply means that
the sacrifices that they offer they sacrifice to demons who are not God. I have
no desire to see you in communion with demons. You cannot drink the cup of the
Lord and the cup of demons. You cannot take your share at the table of the Lord
and at the table of demons. Do we want to make the Lord angry; are we stronger
than he is?
Responsorial
Psalm
|
Psalm
115:12-13,17-18 ©
|
A thanksgiving
sacrifice I make to you, O Lord.
How can I repay the
Lord
for his
goodness to me?
The cup of salvation
I will raise;
I will
call on the Lord’s name.
A thanksgiving
sacrifice I make to you, O Lord.
A thanksgiving
sacrifice I make;
I will
call on the Lord’s name.
My vows to the Lord I
will fulfil
before
all his people.
A thanksgiving
sacrifice I make to you, O Lord.
Gospel
Acclamation
|
Jn14:6
|
Alleluia, alleluia!
I am the Way, the
Truth and the Life, says the Lord;
No one can come to
the Father except through me.
Alleluia!
Or
|
Jn14:23
|
Alleluia, alleluia!
If anyone loves me he
will keep my word,
and my Father will
love him,
and we shall come to
him.
Alleluia!
Gospel
|
Luke 6:43-49 ©
|
Jesus said to his
disciples:
‘There is
no sound tree that produces rotten fruit, nor again a rotten tree that produces
sound fruit. For every tree can be told by its own fruit: people do not pick
figs from thorns, nor gather grapes from brambles. A good man draws what is
good from the store of goodness in his heart; a bad man draws what is bad from
the store of badness. For a man’s words flow out of what fills his heart.
‘Why do
you call me, “Lord, Lord” and not do what I say?
‘Everyone
who comes to me and listens to my words and acts on them – I will show you
what he is like. He is like the man who when he built his house dug, and dug
deep, and laid the foundations on rock; when the river was in flood it bore
down on that house but could not shake it, it was so well built. But the one
who listens and does nothing is like the man who built his house on soil, with
no foundations: as soon as the river bore down on it, it collapsed; and what a
ruin that house became!’
DISCERNMENT
AND FOUNDATION OF SPIRITUAL GROWTH
SCRIPTURE
READINGS: [ 1 COR
10:14-22; LK 6:43-49 ]
How do you measure your
spiritual progress? Is it through a deep prayer experience or spiritual
manifestations in prayer? Or is it through your involvement in Church
activities? Nay, whilst all these could be indicative of spiritual
progress, they may not always be the case. In fact, giving too much value
to such external manifestations might put our spiritual life in jeopardy, as it
might lead us to pay more attention to the externals rather than the
purification of the heart.
This
indeed was the warning of St Paul when he wrote about the dangers of idolatry
and the need to “keep clear of idolatry.” To worship idols in whatever
form is to worship nothing. In Greek, an idol is an image or
representation. It can only mean a phantom. To worship idols is to
be in communion with the demons because they, too, worship themselves and hence
live in utter frustration and unhappiness. Thus St Paul said, “You cannot
take your share at the table of the Lord and at the table of demons.”
So if
we want to be sure that we are making spiritual progress, we must examine the
fruits of the Spirit in our lives. This is the sure way of knowing
whether we are living the life of Christ. Jesus teaches us in the gospel,
“There is no sound tree that produces rotten fruit, nor again a rotten tree
that produces sound fruit. For every tree can be told by its own fruit: people
do not pick figs from thorns, nor gather grapes from brambles.”
The reason for Jesus
choosing the figs and grapes over thorns and brambles is because the Fig tree
symbolizes fertility, peace and riches. Grapes, on the other hand,
symbolize joy, since from grapes we get wine, whereas thorns and brambles are
used for fuel. Accordingly, to bear figs and grapes means to bear the
fruits of peace and joy in our lives; and to produce only thorns and brambles
would symbolize a person destined to be destroyed, or the need to be purified
by fire.
Holiness is therefore to be
gauged by our attitudes and actions towards God and our fellowmen. The
soundness of a person, just like a fruit, is manifested when we are free from
decadence and disease. To bear good fruit requires us to keep
ourselves pure and holy, walking in the grace of God, especially in our
relationships and lifestyle. To bear good fruit is to live a righteous,
moral and upright life, growing in the theological virtues of faith, hope and
charity; and moral virtues of prudence, fortitude, justice and temperance.
Most of
all, the true worth of who we are and where we stand in our spiritual life is
evident not when things are going well with us, but when we are put to the
test. In the gospel, Jesus warns us to be ready in times of crisis.
Will our house be ready to withstand the flood waters of the river bearing down
on it? In other words, what kind of spiritual foundation is our life built on
that can withstand the vicissitudes of life and the trials that come from
righteous living?
So if
we desire to produce the fruits of peace and joy, then we must begin to sow the
good seeds of love in our hearts. That is what Jesus said, “A good man
draws what is good from the store of goodness in his heart; a bad man draws
what is bad from the store of badness. For a man’s words flow out of what fills
his heart.” Yes, the heart refers to the seat of emotion, feelings and
the will. It can also refer to the mind of the person. The heart
therefore is the place where we store our habits, values and character, and
where we experience the presence and love of God.
How can we store the
goodness of God in our hearts if not by listening to the words of Jesus
first? Hear again the warning of Jesus when He said, “Why do you call me,
‘Lord, Lord’ and not do what I say? Everyone who comes to me and listens
to my words and acts on them – I will show you what he is like. He is like the
man who when he built his house dug, and dug deep, and laid the foundations on
rock; when the river was in flood it bore down on that house but could not
shake it, it was so well built. But the one who listens and does nothing is
like the man who built his house on soil, with no foundations: as soon as the
river bore down on it, it collapsed; and what a ruin that house became!”
So let us build our house
on the sure foundation which is Christ Himself, for He is the Rock of the
Church, the cornerstone. We must turn to Jesus and to His Church for guidance,
direction and spiritual nourishment. Indeed, in the Church we hear Christ
speaking to us in the liturgy. In the Eucharist, we receive Jesus and
remain in communion with Him, and through the Eucharist, the grace of the
Spirit flows to us. Through the Word of God and the sacraments, we are renewed
in love and grace.
But we must also remain in
communion with the Church, which St Paul’s first letter to Timothy says is “the
Church of the living God, which upholds the truth and keeps it safe.” St Irenaeus
tells us that where the Church is, there is the Spirit of God, and where the
Spirit of God is, there also is the Church and every grace. We must
therefore listen to the guidance given to us through the teaching of the
Magisterium, and be nurtured by the Church our Holy Mother. The faith of
Peter, the rock on which the Church was established, is the same faith of the
Church preserved over the centuries by which we are saved. To remain in
the truth requires that we share the same faith, worship and doctrines held by
the Church.
Finally, having listened to
the Word, we must act on it. Not to act on what we have heard and
believed is to deceive ourselves. St James warned us that to listen to
the Word and not obey it is tantamount to deceiving ourselves. “Anyone
who listens to the word but does not do what it says is like a man who looks at
his face in a mirror and, after looking at himself, goes away and
immediately forgets what he looks like. But the man who looks intently
into the perfect law that gives freedom, and continues to do this, not
forgetting what he has heard, but doing it—he will be blessed in what he does.”
(cf James 1:22-25). In a similar vein, St Paul gives the criteria for discernment
of a life of the Spirit through the manifestations of the fruits of the Spirit
in our lives, namely, love, joy, peace, patience, kindness, goodness,
trustfulness, gentleness and self-control. (Gal 5:22)
Indeed,
let us prove our sincerity to the Lord by putting His Word into practice.
It is said, “If we sow an act, we reap a habit. Sow a habit and we reap a
character. Sow a character and we reap a destiny.” So too, our Christian
character, like fruits, takes time to grow in maturity. Christian
holiness does not happen overnight. Virtues take time to be nurtured, but
they can be formed only through repeated good habits and actions. Yes, let us
pray that we will always act according to the gospel, so that the virtues or
good habits we cultivate will ensure that we have a strong Christ-like
character that will see us through the challenges of daily life on earth and to
heaven. Otherwise, listening to the Word, coming to Church, Sunday after
Sunday, without acting on what the Lord speaks to us through the scripture
readings and the homily, will not help us build anything but ruins. How
tragic to receive the Word of God in vain! How unfortunate it is to build
our house on sand instead of on Christ the Rock of our salvation!
So what is your spiritual
foundation built on? Is it on rock, which means putting into practice the
faith you have received, or on sand, which is to live a nominal, casual and
ritualistic faith? Of course, to even refuse to listen to the Word means
that nothing is built! How great will be the fall of that man who refuses
to listen! How tragic will his life be, not just on earth but hereafter!
Written
by The Most Rev William Goh Roman Catholic Archbishop of Singapore © All Rights
Reserved
No comments:
Post a Comment