20160908 MARY MODEL OF FAITH
Readings at Mass
Liturgical
Colour: White.
First reading
|
Micah 5:1-4 ©
|
The Lord says this:
But you, Bethlehem
Ephrathah,
the least of the
clans of Judah,
out of you will be
born for me
the one who is to
rule over Israel;
his origin goes back
to the distant past,
to the days of old.
The Lord is therefore
going to abandon them
till the time when
she who is to give birth gives birth.
Then the remnant of
his brothers will come back
to the sons of
Israel.
He will stand and
feed his flock
with the power of the
Lord,
with the majesty of
the name of his God.
They will live
secure, for from then on he will extend his power
to the ends of the
land.
He himself will be
peace.
Second reading
|
Romans 8:28-30 ©
|
We know that by
turning everything to their good, God co-operates with all those who love him,
with all those he has called according to his purpose. They are the ones he
chose specially long ago and intended to become true images of his Son, so that
his Son might be the eldest of many brothers. He called those he intended for
this; those he called he justified, and with those he justified he shared his
glory.
Responsorial
Psalm
|
Psalm 12:6-7 ©
|
I exult for joy in
the Lord.
Lord, I trust in your
merciful love.
Let my
heart rejoice in your saving help.
I exult for joy in
the Lord.
Let me sing to the
Lord for his goodness to me,
singing
psalms to the name of the Lord, the Most High.
I exult for joy in
the Lord.
Gospel
Acclamation
|
|
Alleluia, alleluia!
Blessed are you, holy
Virgin Mary,
and most worthy of
all praise,
for the sun of
justice, Christ our God,
was born of you.
Alleluia!
EITHER:
Gospel
|
Matthew
1:1-16,18-23 ©
|
A genealogy of Jesus
Christ, son of David, son of Abraham:
Abraham was the
father of Isaac,
Isaac the father of
Jacob,
Jacob the father of
Judah and his brothers,
Judah was the father
of Perez and Zerah, Tamar being their mother,
Perez was the father
of Hezron,
Hezron the father of
Ram,
Ram was the father of
Amminadab,
Amminadab the father
of Nahshon,
Nahshon the father of
Salmon,
Salmon was the father
of Boaz, Rahab being his mother,
Boaz was the father
of Obed, Ruth being his mother,
Obed was the father
of Jesse;
and Jesse was the
father of King David.
David was the father
of Solomon, whose mother had been Uriah’s wife,
Solomon was the
father of Rehoboam,
Rehoboam the father
of Abijah, Abijah the father of Asa,
Asa was the father of
Jehoshaphat,
Jehoshaphat the
father of Joram,
Joram the father of
Azariah,
Azariah was the
father of Jotham,
Jotham the father of
Ahaz,
Ahaz the father of
Hezekiah,
Hezekiah was the
father of Manasseh,
Manasseh the father
of Amon,
Amon the father of
Josiah;
and Josiah was the
father of Jechoniah and his brothers.
Then the deportation
to Babylon took place.
After the deportation
to Babylon:
Jechoniah was the
father of Shealtiel,
Shealtiel the father
of Zerubbabel,
Zerubbabel was the
father of Abiud,
Abiud the father of
Eliakim,
Eliakim the father of
Azor,
Azor was the father
of Zadok,
Zadok the father of
Achim,
Achim the father of
Eliud,
Eliud was the father
of Eleazar,
Eleazar the father of
Matthan,
Matthan the father of
Jacob;
and Jacob was the
father of Joseph the husband of Mary;
of her was born Jesus
who is called Christ.
This is how Jesus
Christ came to be born. His mother Mary was betrothed to Joseph; but before
they came to live together she was found to be with child through the Holy
Spirit. Her husband Joseph; being a man of honour and wanting to spare her
publicity, decided to divorce her informally. He had made up his mind to do this
when the angel of the Lord appeared to him in a dream and said, ‘Joseph son of
David, do not be afraid to take Mary home as your wife, because she has
conceived what is in her by the Holy Spirit. She will give birth to a son and
you must name him Jesus, because he is the one who is to save his people from
their sins.’ Now all this took place to fulfil the words spoken by the Lord
through the prophet:
The virgin will
conceive and give birth to a son
and they will call
him Emmanuel,
a
name which means ‘God-is-with-us.’
MARY
MODEL OF FAITH
SCRIPTURE
READINGS: [ MICAH 5;
1-4; ROMANS 8:28-30; MATTHEW 1:1-16, 18-23 ]
Many Catholics profess the
faith of the Church publicly, but only verbally. Whilst many
Catholics give assent to the beliefs of the Church as expressed in the Creed,
yet many do not personally own the faith. If there is any conviction it
is on the level of cerebral faith but not on the personal dimension. Our
lack of faith is disguised and camouflaged by taking cover under the faith of
the Church. For this reason, the English Translation of the Credo at Mass
has now reverted to “I believe” rather than “We believe.” Unless each one
believes personally what he or she professes, there is no “we” believe.
Indeed,
there are three levels of faith. The first level is to believe in the
sense of accepting the facts. It is to believe, for example, that God
exists. But even the demons believe that God exists. This level of
faith is not yet truly faith. We must move to the second level of faith,
which is to believe in God who exists. To believe in someone is to trust
in someone, not just on the intellectual level but on the level of the
heart. When we say we believe in someone, it means that we trust the
person enough to give our lives and our hearts to that person.
Hence,
faith is more than just an acceptance of the beliefs, that is, a set of
doctrines or teachings of the Church. The faith that comes before beliefs
is the personal faith in Christ as our Saviour and Lord; and through this
Faith, we are given the Holy Spirit, the Spirit of Sonship, thereby giving us
the capacity to share in His sonship which is the experience of God as our
loving Father. It is this personal conviction that brings about our
sonship and daughtership in Christ, as the second reading tells us. “We know that
by turning everything to their good God co-operates with all those who love
him, with all those that he has called according to his purpose. They are the
ones he chose specially long ago and intended to become true images of his Son,
so that his Son might be the eldest of many brothers.”
But this is deficient faith
if it does not issue in good works and charity. Faith without good works
is dead, so says St James. Good works are the basis for salvation but not
the fruits of salvation. So if one claims to have faith in Christ and therefore
justified by Him, then this claim must be verified in a life of charity.
When there are no fruits, this claim would not be true since anyone who is
loved and forgiven by God, and having received the Holy Spirit will necessarily
produce the fruits of the Holy Spirit as St Paul listed them in
Galatians. This explains why the response to the Creed at our baptism and
on Easter Vigil is “I do”, not “I believe.” “I do” is a verb not a
noun. To believe is to live out what one believes. The full
maturity of faith is seen when we live out what believe, manifested in
charity. This is the kind of personal faith that can be considered true
faith.
It is
within this context that we turn to Mary as the model of Christian Faith.
Mary, in the understanding and appreciation of the Church, is the exemplar of
Christian Faith. Just as Abraham is our Father in faith so too, Mary for
the Church is our model of faith. In her life, Mary exemplified the three
dimensions of faith, of believing in terms of content, of believing from the
perspective of trusting in God and of believing as a way of life that comes
from her faith in God who reveals, and her total trust in Him. How, then,
is she our example of faith?
Firstly,
the first reading tells us that she was one of the Anawim. The anawim
refers to the very poor of Israel, those who were of lowly status, marginalized
and had nothing except their dependence on the Lord. They were also those
who were faithful to the Lord. They lived in expectation of the coming of the
Lord. Mary was such a person. She lived as a faithful daughter of God in
expectation of the coming of the Lord. She lived entirely in dependence on the
Lord, in poverty in spirit and in fact. In the magnificat, she attributed all
her blessings to the Lord, especially that of being chosen to be the mother of
the Saviour. It was the Lord who had done great things for her in her
lowliness. She was a true anawim of the Lord.
She was a model of personal
faith in the Lord. She trusted in the words of the angels as Elizabeth
remarked, “Blessed is she who believed that the Lord would fulfill his promises
to her!” (Lk 1:45) Her trust in the Lord made it possible for her to go
through all the trials in her life, beginning with the persecution of Herod,
through to the rejections and misunderstandings of her Son’s mission by family
members; right up to the cross when He was rejected not just by His enemies but
was betrayed by His friends. Through all these tests, Mary remained faithful to
the Lord, trusting that He would deliver her from her enemies. She never
gave up hope in the Lord. She remained patient in her sufferings and
trials. She believed, as what St Paul said in the second reading, “we
know that by turning everything to their good God co-operates with all those
who love him, with all those that he has called according to his purpose … And
also He called those he intended for this; those he called he justified, and
with those he justified he shared his glory.”
Secondly,
she was a model of obedience in faith. The response to God’s call is
always one of obedience. This was the case of Abraham as well. When
God called her to be the Mother of the Saviour, her immediate response was
“Behold the handmaid of the Lord!” Her fiat, to do God’s will, was
something that she carried throughout her life. She was only concerned
about obeying the will of God in imitation of her Son who emptied Himself to
come into the world in the kenosis. And when her Son told her that His
time was not yet arrived for Him to perform the miracle of the water into wine,
she simply told the servants, “Do whatever He tells you!” She did not say more
or try to cajole her Son into doing something that He was not yet ready.
But because of her total faith in Him, He anticipated His glory by changing the
water into wine. For this reason, the Lord said, “Blessed is she who
hears the Word of God and does it.”
Thirdly,
Mary was a model of charity. Mary’s faith was not just an individualistic
faith. Her faith in the Lord was expressed in a life of charity.
She was a woman always for others, like her Son. Even when informed that
she was to be the mother of the Saviour, she did not spend time resting on her
laurels and thinking about her future. She was concerned more about the
pregnancy of Elizabeth in her old age than about herself. At Cana in
Galilee, instead of being absorbed in enjoying herself, she was on the lookout
for her host. Anticipating the host’s possible social embarrassment, she
took it upon herself without being told, to intercede with her Son to save the
event. Most of all, her charity was seen in her forgiveness at the cross
with her Son, forgiving all those who had killed her only Son. She did
not harbor any ill hatred or anger against those who hurt her. Like her
Son, she forgave freely and without conditions.
What was the secret of Mary
in living the three levels of faith, of beliefs, of trust and of love? At
the heart of Mary’s faith was her contemplative prayer life. She was
always, as the gospel describes her, a woman pondering over the Word of God and
on her Son. She talked little but she was always in quiet contemplation
and love for the Lord. If Mary shared in the glorious resurrection of our
Lord at her Assumption, it was because she shared the life of Jesus her Son so
closely, mirroring Him in every area of her life, whether in faith or in
charity.
As we celebrate her
birthday, we too are called to be like her by offering our life as a gift to
God and our fellowmen as a living sacrifice. We are called to empty
ourselves and become poor in Christ so that we can identify ourselves with
every man and woman. Life is a gift from God and our life is our gift to
Him. Life is lived only when we die to ourselves and offer our entire
being for the service and love of others.
So in total trust in the
Lord and in obedience to His personal call to each one of us, we too are called
to imitate Mary and her Son in our response to the Father’s love for
us. Like Mary and Joseph, we are called to trust in the Lord’s will
for us. Just as Joseph in the gospel entrusted his future and that of
Mary to the Lord’s providential care, so too in whatever happens to us, we are
called to live in faith, trusting in the Lord’s will, His divine mercy and care
for us. We must believe that regardless what happens to us in life, it
will be for our ultimate good, even if we cannot immediately perceive the
good. As St Paul says, we walk by faith, not by sight.
We can do this only because
we believe that this God is the Almighty Father who sends us His only begotten
Son Jesus Christ, conceived in the womb of Mary by the power of the Holy
Spirit. This same Spirit is now given to the Church through baptism to
those who believe, making us adopted sons and daughters of God through Christ
who by His passion, death and resurrection has saved us from our sins and given
us eternal life. So let our faith grow to a full mature faith, a faith
that believes, a faith that trusts and a faith that is lived in charity.
Written
by The Most Rev William Goh Roman Catholic Archbishop of Singapore © All Rights
Reserved
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