20160903 KEEPING THE SABBATH HOLY
Readings at Mass
Liturgical
Colour: White.
First reading
|
1 Corinthians
4:6-15 ©
|
Take Apollos and
myself as an example and remember the maxim: ‘Keep to what is written.’ It is
not for you, so full of your own importance, to go taking sides for one man
against another. In any case, brother, has anybody given you some special
right? What do you have that was not given to you? And if it was given, how can
you boast as though it were not? Is it that you have everything you want –
that you are rich already, in possession of your kingdom, with us left outside?
Indeed I wish you were really kings, and we could be kings with you! But
instead, it seems to me, God has put us apostles at the end of his parade, with
the men sentenced to death; it is true – we have been put on show in front
of the whole universe, angels as well as men. Here we are, fools for the sake
of Christ, while you are the learned men in Christ; we have no power, but you are
influential; you are celebrities, we are nobodies. To this day, we go without
food and drink and clothes; we are beaten and have no homes; we work for our
living with our own hands. When we are cursed, we answer with a blessing; when
we are hounded, we put up with it; we are insulted and we answer politely. We
are treated as the offal of the world, still to this day, the scum of the
earth.
I am
saying all this not just to make you ashamed but to bring you, as my dearest
children, to your senses. You might have thousands of guardians in Christ, but
not more than one father and it was I who begot you in Christ Jesus by
preaching the Good News.
Responsorial
Psalm
|
Psalm 144:17-21 ©
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The Lord is close
to all who call him.
The Lord is just in
all his ways
and
loving in all his deeds.
He is close to all
who call him,
who call
on him from their hearts.
The Lord is close
to all who call him.
He grants the desires
of those who fear him,
he hears
their cry and he saves them.
The Lord protects all
who love him;
but the
wicked he will utterly destroy.
The Lord is close
to all who call him.
Let me speak the
praise of the Lord,
let all
mankind bless his holy name
for ever,
for ages unending.
The Lord is close
to all who call him.
Gospel
Acclamation
|
cf.Ps26:11
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Alleluia, alleluia!
Instruct me, Lord, in
your way;
on an even path lead
me.
Alleluia!
Or
|
Jn14:6
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Alleluia, alleluia!
I am the Way, the
Truth and the Life, says the Lord;
No one can come to
the Father except through me.
Alleluia!
Gospel
|
Luke 6:1-5 ©
|
One
sabbath Jesus happened to be taking a walk through the cornfields, and his
disciples were picking ears of corn, rubbing them in their hands and eating
them. Some of the Pharisees said, ‘Why are you doing something that is
forbidden on the sabbath day?’ Jesus answered them, ‘So you have not read what
David did when he and his followers were hungry how he went into the house of
God, took the loaves of offering and ate them and gave them to his followers,
loaves which only the priests are allowed to eat?’ And he said to them, ‘The
Son of Man is master of the sabbath.’
KEEPING
THE SABBATH HOLY
SCRIPTURE
READINGS: [ 1 COR
4: 6B-15; LUKE 6:1-5 ]
For
those of us unfamiliar with the customs of the Jews, we find it
incomprehensible, even ludicrous, that they were so sticky on the observance of
the Sabbath Law. Why the big fuss and petty squabbles over Jesus’
breaking the Sabbath Law? This was because the Sabbath law was given by
God Himself through Moses and therefore it is held to be sacrosanct.
But the
crux of the problem, or contention, lies in the divergent way of applying this
law concretely in daily life. The Sabbath Law can be interpreted widely or
narrowly. The Ultra-orthodox Jews dictated the details of what constituted
“work”, and hence, infringement of the law, in every imaginable scenario.
The day is supposed to be kept holy and consecrated entirely to God by reading
the Torah. Unfortunately, in their anxiety to observe the letter of the
law, they overlooked the spirit of the Law. So intent were they in making
sure that they did not break the law on the Sabbath Day that they would not
even lend a hand to someone who might be in trouble, because that was
considered “work”.
It was this total disregard
for their fellowmen in the name of giving honour to God that irked Jesus, as it
is against the sin of charity. To state His case, Jesus deliberately
healed the sick on the Sabbath day, and in today’s instance, He also defended
His disciples for “picking ears of corn, rubbing them in their hands and eating
them.” The intention of the Sabbath is to help them and us to remember
that God is our Lord; that He is the provider of all our needs, so that we will
learn to trust in His Divine providence. It is also a time for us to
deepen our bonds and relationships with our loved ones, besides giving rest to
our physical bodies. The observance of the Sabbath was not intended to become a
hindrance to helping those in need, or be the cause of our neglect of the
essential things in life. So in truth, Jesus did not break the Sabbath
Law, but He rejected the extremist interpretation of the law.
Indeed,
St Paul warned the Corinthians about being judgmental and having
self-importance. He wrote, “it is not for you, so full of your own
importance, to go taking sides for one man against another. In any case,
brother, has anybody given you some special right? What do you have that was
not given to you? And if it was given, how can you boast as though it were
not?” Even if we could observe the Sabbath Law, we should not allow pride to
take the better of us. Although holiness requires our cooperation, it is
itself the grace of God. So if we are living a holy and righteous life,
rather than acting smug, we should praise and thank God in humility for His
grace and pray that others who are living in sin would be able to respond to
His grace as well.
St Paul exhorted the
Christians to put the unity of the community and the love of Christ above all
else. Indeed, we must not act and behave like the Christians at Corinth,
who were proud of their wisdom, superior knowledge and their spiritual gifts.
St Paul reminded them that all these gifts that they had received came from
God; hence there was no basis for them to feel proud or superior to others.
However,
the real problem today is laxity rather than strict observance of the Sabbath.
For many Catholics, the practice of the Sabbath, if it is observed at
all, is often reduced to attending Sunday Mass. Many have the impression
that this is what the observance of the Sabbath is all about. On the
contrary, giving time to God is not to be confined to a Church service.
We are called to give reverence to God the whole day. Sabbath is a
day of rest so that instead of devoting ourselves to the mundane tasks of life,
the non-essentials, we dedicate the day to what is truly essential, namely, the
adoration of God who is our creator, and the fostering of relationships with
our loved ones in the family and with friends and the Christian community.
Indeed, what does it mean
to keep the Sabbath holy? It means that we do not waste the day
sleeping or idling, and engaging in frivolous activities, but to consecrate the
day by living well and glorifying God in all that we do. Of course, one
should take some physical rest to recuperate from the week’s labour. But to
rest our body without God is not complete. We also need spiritual rest
for the soul. The Sabbath is a time when we are called to cultivate and
strengthen our union with God and with our fellowmen. It is a time
to appreciate the wonders of creation, and especially a time to bask ourselves in
the love of God and to transmit this love to our loved ones and friends and
even the poor.
But to exclude God from
Sunday and all our activities is contrary to the spirit of the Sabbath.
Some Catholic parents even demand that Catechism classes be held on Saturdays,
so that they can “finish” their obligations by Saturday evening and have the
whole Sunday free to do whatever they like. Even if we have activities, these
activities must be wholesome and edifying, not activities that are worldly and
worse still, a disgrace to the gospel life.
This
also explains why works of love and essential services not only can, but must
be performed, on the Sabbath day. If Jesus was annoyed with the scribes
and Pharisees in the way they observed the Sabbath, it was because they
fulfilled the requirement at the expense of charity and compassion. Hence
we read in the first reading how St Paul worked tirelessly for the gospel day
in and day out. We too must use this day well for the service of the
gospel.
How then should we observe
the Sabbath? It would be ideal to begin the day with prayer, especially
going early to Church, at least half an hour before the service, to spend time
in prayer, meditating on the scripture readings of the day, reviewing the
week’s activities, the times when we have failed to manifest the love of God,
the times when God revealed His love and mercy to us; and finally, consider how
we want to live life anew in the new week ahead of us. After the
celebration of the Mass, we must then take the opportunity to spread the love
of Christ received at the Eucharist, either by spending quality time with our
loved ones, spouse, children, elders, or visiting the sick, or rendering
service to the people of God. Can you truly say at the end of the day
that your day has truly been pleasing to the Lord and that God has been
glorified in all that you said and did? If you can, then the day has been
kept holy.
Written by The Most Rev William Goh Roman Catholic Archbishop of
Singapore © All Rights Reserved
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