20170519 ACTING WITH THE AUTHORITY OF LOVE
Readings at Mass
Liturgical
Colour: White.
First reading
|
Acts 15:22-31 ©
|
The apostles and
elders decided to choose delegates to send to Antioch with Paul and Barnabas;
the whole church concurred with this. They chose Judas known as Barsabbas and
Silas, both leading men in the brotherhood, and gave them this letter to take
with them:
‘The
apostles and elders, your brothers, send greetings to the brothers of pagan
birth in Antioch, Syria and Cilicia. We hear that some of our members have
disturbed you with their demands and have unsettled your minds. They acted
without any authority from us; and so we have decided unanimously to elect
delegates and to send them to you with Barnabas and Paul, men we highly respect
who have dedicated their lives to the name of our Lord Jesus Christ.
Accordingly we are sending you Judas and Silas, who will confirm by word of
mouth what we have written in this letter. It has been decided by the Holy
Spirit and by ourselves not to saddle you with any burden beyond these
essentials: you are to abstain from food sacrificed to idols; from blood, from
the meat of strangled animals and from fornication. Avoid these, and you will
do what is right. Farewell.’
The party
left and went down to Antioch, where they summoned the whole community and
delivered the letter. The community read it and were delighted with the
encouragement it gave them.
Responsorial
Psalm
|
Psalm
56(57):8-12 ©
|
I will thank you,
Lord, among the peoples.
or
Alleluia!
My heart is ready, O
God,
my heart
is ready.
I will
sing, I will sing your praise.
Awake, my soul,
awake,
lyre and harp,
I will
awake the dawn.
I will thank you,
Lord, among the peoples.
or
Alleluia!
I will thank you,
Lord, among the peoples,
among the
nations I will praise you
for your love reaches
to the heavens
and your
truth to the skies.
O God, arise above
the heavens;
may your
glory shine on earth!
I will thank you,
Lord, among the peoples.
or
Alleluia!
Gospel
Acclamation
|
Jn10:27
|
Alleluia, alleluia!
The sheep that belong
to me listen to my voice,
says the Lord,
I know them and they
follow me.
Alleluia!
Or
|
Jn15:15
|
Alleluia, alleluia!
I call you friends,
says the Lord,
because I have made
known to you
everything I have
learnt from my Father.
Alleluia!
Gospel
|
John 15:12-17 ©
|
Jesus said to his
disciples:
‘This is my
commandment:
love one another,
as I have loved you.
A man can have no
greater love
than to lay down his
life for his friends.
You are my friends,
if you do what I
command you.
I shall not call you
servants any more,
because a servant
does not know
his master’s
business;
I call you friends,
because I have made
known to you
everything I have
learnt from my Father.
You did not choose
me:
no, I chose you;
and I commissioned
you
to go out and to bear
fruit,
fruit that will last;
and then the Father
will give you
anything you ask him
in my name.
What
I command you is to love one another.’
ACTING
WITH THE AUTHORITY OF LOVE
SCRIPTURE READINGS: [
ACTS 15:22-31;
PS 56:8-12; JOHN 15:12-17 ]
As the Church
extended beyond the confines of Palestine into non-Jewish territories, many
gentiles were converted to the faith. Whilst it was good news for the
early Christians, it was also a source of tension as the Jewish Christians who
were brought up in the Jewish culture found it difficult to co-exist with
non-Jewish Christians. The Jews, although converts to Christianity, were
still very much Jewish in their way of life. In truth, it is quite
difficult to separate culture from faith since faith is always expressed
through culture. So the Jewish Christians, being the pioneers of the
Christian Faith, sought to impose their culture on the Gentile Christians.
But such Jewish practices were alien to the non-Jews. This attempt to
pressurize the Gentile Christians to adopt Jewish culture was met with much
opposition.
At the root of the conflict was a lack of
love and sensitivity to each other. Instead of resolving the tension
through dialogue and mutual understanding the Jewish Christians used the
highhanded way of imposing their customs on them. As a result, they
unsettled the Gentile Christians. We can imagine the unhappiness,
squabbles and confusion arising from the Jewish Christians’ stance that they
were not “Christians” because they were not Jews.
If only they remembered the commandment
the Lord gave to them, “love one another, as I have loved you.” In fact,
twice in the gospel, He repeated, “What I command you is to love one another.”
This is what the Lord has commissioned us all to do. “I
commissioned you to go out and to bear fruit, fruit that will last.” But
we are not simply called to love. We are called to love as He loved us.
This principle makes the love of a Christian different from others. Most
people desire to love, regardless of their religious affiliation. But a
Christian is called to love not with his love or what he thinks love is all
about. He is to love in the same manner the Lord has loved him.
How did the Lord love us? He
emptied Himself of His divinity to assume our humanity. He sacrificed His
comforts to share in our human weakness, pain and suffering. He was not
legalistic in the way He interpreted the Laws but always in the spirit of the
law. When necessary, He even broke the Sabbath Law for a greater good,
especially in healing the sick. He did not slavishly observe the Jewish
customs and taboos but instead ate and drank with sinners, tax-collectors and
prostitutes. He was for the outcasts and the marginalized. Towards
non-Jews and pagans, He would praise them for their faith, as in the case of
the Centurion whose servant was healed by the Lord, or the Syro-Phonecian
woman’s daughter.
Accordingly, the apostles in Jerusalem
and the elders took the same cue from our Lord. Instead of settling all issues
in a legalistic manner, they proceeded from the path of love. How
beautiful that they began by addressing the Gentile Christians as
“brothers!” In the beginning of the letter they said, “The apostles and
elders, your brothers, send greetings to the brothers of pagan birth in
Antioch, Syria and Cilicia.” They considered them as brothers of the
faith, not aliens or strangers. This meant that Gentile Christians too
shared the same faith and privileges of the Jewish Christians. They were
not second class members of the Church but given the same status.
Secondly, right from the outset, they
declared that such instructions did not come from them. “We hear that
some of our members have disturbed you with their demands and have unsettled
your minds. They acted without any authority from us.” Those who made
those demands were not authorized by the leaders of the Church in
Jerusalem. In rejecting the authority of these people, the Church put to
rest any notion that such impositions were part of the Christian Faith.
Consequently, the people were to desist in paying any attention to such rumor
mongering and personal opinions of these Jewish Christian believers.
Thirdly, they wrote the letter of
clarification stating what was permitted and what should not be done. By
having it written down, all would have a reference point should disagreements
arise again. It is always better to put things in black and white so that
there is no misinterpretation. Keeping minutes of meetings is very
important, especially contracts, so that we can always return to what was
discussed and agreed upon. When it is reliant on word of mouth alone, the
message will get distorted, expanded, embellished and overlaid by other
interpretations as it gets transmitted down the line. So they made sure
the decision of the council was documented.
Fourthly, they wanted to give a personal
touch to their sentiments for the Gentile Christians. They did not want
to appear as if it was merely a juridical order. Rather, it was a
decision based on love. To show their sincerity and love, the letter was
accompanied not just by Paul and Barnabas, but they sent two highly respected
elders from Jerusalem to authenticate and explain the decision of the Jerusalem
Council. They wrote, “we have decided unanimously to elect delegates and
to send them to you with Barnabas and Paul, men we highly respect who have
dedicated their lives to the name of our Lord Jesus Christ. Accordingly we are sending
you Judas and Silas, who will confirm by word of mouth what we have written in
this letter.”
This is an important lesson, especially
in these days of modern communication which has become more and more
impersonal. As a result, emails and letters sometimes cause more
misinterpretation as the context is missing. Often the message is clouded
by emotive words causing the recipient to react and retaliate. There is no
opportunity for immediate clarification. This gives rise to more misunderstanding.
Most of all, without personal contact, we tend to say things without mincing
our words, as if we are writing to an impersonal object. But when we see
a person face to face, we have to weigh our words carefully so that we do not
hurt the feelings and sentiments of the other person. So much distancing
and disasters happen today because people are afraid to confront each other
directly, choosing instead to communicate via email and smses. This also
explains why relationships even between husband and wife, children, siblings
and friends are strained and estranged because we no longer feel for and with
each other.
Fifthly, they kept as essential, the most
sensitive things, namely, the taboos. They only asked for compliance in
what were considered most critical at that point in time. And even then, it was
purely out of sensitivity to the Jewish culture. This was a concrete
manifestation of charity. St Paul himself wrote about eating food offered
to idols to the Corinthians. We know that “no idol in the world really
exists and that there is no God but one.” (1 Cor 8:4) Nevertheless,
he also recognized that “It is not everyone, however, who has this knowledge.
Since some have become so accustomed to idols until now, they still think of
the food they eat as food offered to an idol; and their conscience, being weak,
is defiled.” (1 Cor 8:7)
Thus, he advised us to “take care that this liberty of yours does not somehow
become a stumbling block to the weak.” (1 Cor 8:9) He concluded,
“therefore, if food is a cause of their falling, I will never eat meat, so that
I may not cause one of them to fall.” (1 Cor 8:13) When
there is love, we put the interests of the other person before ours. We can
compromise and give in to others not because what we do is wrong but because we
love and respect the other person who could be offended or scandalized by what
we do and lose their faith. We must not always insist on our
rights. Jesus gave up all His rights to save us all. “Nevertheless,
we have not made use of this right, but we endure anything rather than put an
obstacle in the way of the gospel of Christ.” (1 Cor 9:12b) Truly,
if we claim we love our brothers and sisters, we must seek to please them and
protect their peace of mind.
In the final analysis, we must seek to
build each other up, not destroy each other. We should seek to offer
encouragement to each other. Whatever we do must lead to a win-win
solution, not a win-lose outcome. We cannot be thinking only of
ourselves, our convenience and our needs. Jesus assured us that when we love
each other the way He loves us, then all our prayers will be answered. “Then
the Father will give you anything you ask him in my name.” When our prayers
are made in union with Jesus for the good of all, surely the Father will hear
us.
For us to share the mind and heart of
Jesus, we must endeavor first to be His friends. For the love of Jesus,
we will do anything for Him. He said, “A man can have no greater love
than to lay down his life for his friends. You are my friends, if you do what I
command you. I shall not call you servants anymore, because a servant does not
know his master’s business; I call you friends, because I have made known to
you everything I have learnt from my Father.” So let us cultivate our
friendship with Jesus by spending time in prayer and basking in His love and
wisdom. If we do that, then we will indeed bear the fruits of love and
peace. Then we will indeed by our love for others, show that we are truly
the friends of Jesus because we act and conduct ourselves the way Jesus loves
us.
Written
by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All
Rights Reserved
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