Tuesday 30 May 2017

THE LORD IS IN OUR MIDST IN THE HOLY SPIRIT

20170531 THE LORD IS IN OUR MIDST IN THE HOLY SPIRIT

Readings at Mass
Liturgical Colour: White.
EITHER:
First reading
Zephaniah 3:14-18 ©
Shout for joy, daughter of Zion,
Israel, shout aloud!
Rejoice, exult with all your heart,
daughter of Jerusalem!
The Lord has repealed your sentence;
he has driven your enemies away.
The Lord, the king of Israel, is in your midst;
you have no more evil to fear.
When that day comes, word will come to Jerusalem:
Zion, have no fear,
do not let your hands fall limp.
The Lord your God is in your midst,
a victorious warrior.
He will exult with joy over you,
he will renew you by his love;
he will dance with shouts of joy for you
as on a day of festival.
OR:
Alternative First reading
Romans 12:9-16 ©
Do not let your love be a pretence, but sincerely prefer good to evil. Love each other as much as brothers should, and have a profound respect for each other. Work for the Lord with untiring effort and with great earnestness of spirit. If you have hope, this will make you cheerful. Do not give up if trials come; and keep on praying. If any of the saints are in need you must share with them; and you should make hospitality your special care.
  Bless those who persecute you: never curse them, bless them. Rejoice with those who rejoice and be sad with those in sorrow. Treat everyone with equal kindness; never be condescending but make real friends with the poor.

Responsorial Psalm
Isaiah 12 ©
The rejoicing of a redeemed people
Great in your midst is the Holy One of Israel.
Truly, God is my salvation,
  I trust, I shall not fear.
For the Lord is my strength, my song,
  he became my saviour.
With joy you will draw water
  from the wells of salvation.
Great in your midst is the Holy One of Israel.
Give thanks to the Lord, give praise to his name!
  Make his mighty deeds known to the peoples!
  Declare the greatness of his name.
Great in your midst is the Holy One of Israel.
Sing a psalm to the Lord
  for he has done glorious deeds;
  make them known to all the earth!
People of Zion, sing and shout for joy,
  for great in your midst is the Holy One of Israel.
Great in your midst is the Holy One of Israel.

Gospel Acclamation
cf.Lk1:45
Alleluia, alleluia!
Blessed is the Virgin Mary, who believed
that the promise made her by the Lord would be fulfilled.
Alleluia!

Gospel
Luke 1:39-56 ©
Mary set out and went as quickly as she could to a town in the hill country of Judah. She went into Zechariah’s house and greeted Elizabeth. Now as soon as Elizabeth heard Mary’s greeting, the child leapt in her womb and Elizabeth was filled with the Holy Spirit. She gave a loud cry and said, ‘Of all women you are the most blessed, and blessed is the fruit of your womb. Why should I be honoured with a visit from the mother of my Lord? For the moment your greeting reached my ears, the child in my womb leapt for joy. Yes, blessed is she who believed that the promise made her by the Lord would be fulfilled.’
  And Mary said:
‘My soul proclaims the greatness of the Lord
and my spirit exults in God my saviour;
because he has looked upon his lowly handmaid.
Yes, from this day forward all generations will call me blessed,
for the Almighty has done great things for me.
Holy is his name,
and his mercy reaches from age to age for those who fear him.
He has shown the power of his arm,
he has routed the proud of heart.
He has pulled down princes from their thrones and exalted the lowly.
The hungry he has filled with good things, the rich sent empty away.
He has come to the help of Israel his servant, mindful of his mercy
– according to the promise he made to our ancestors –
of his mercy to Abraham and to his descendants for ever.’
Mary stayed with Elizabeth about three months and then went back home.


THE LORD IS IN OUR MIDST IN THE HOLY SPIRIT

SCRIPTURE READINGS: [ ZEPH 3:14-18 or ROM 12:9-16; LUKE 1:39-56 ]
The scripture readings of today’s feast of the Visitation of the Blessed Virgin Mary underscore the presence of God in our midst.  Whenever the Lord is in our midst, there will always be joy and celebration.  In the first reading, the prophet Zephaniah said, “Shout for joy, daughter of Zion, Israel, shout aloud! Rejoice, exult with all your heart, daughter of Jerusalem!”  In the gospel too, we read how the Lord came into the lives of Mary, Elizabeth and John the Baptist.  Again, the theme of joy is prevalent.  “Now as soon as Elizabeth heard Mary’s greeting, the child leapt in her womb and Elizabeth was filled with the Holy Spirit … For the moment your greeting reached my ears, the child in my womb leapt for joy.'”
Indeed, the cause of sorrow is always the absence of God in our lives.  We become discouraged when God is not present in our midst.  Our hearts are made for God.  When life is lived without God, there is a vacuum in our hearts.  That is why the psalmist cried out, “As a deer longs for flowing streams, so my soul longs for you, O God.” (Ps 42:1)  Whether we admit it or not, our soul seeks union with God.  When a soul lives in sin, it knows that God is absent.  We feel His absence when we know that we are living immoral lives or lack integrity in our lives.  Knowing that we are not living a blameless life, we condemn ourselves being hypocritical.
The other cause of sorrow is when we feel quite alone in our struggles.   This was the case of the Israelites.  They felt that they were alone and helpless against their enemies.  But God was with them!  They did not have to go through all this alone. The prophet assured them, “The Lord, the king of Israel, is in your midst; you have no more evil to fear.  The Lord your God is in your midst, a victorious warrior.”  God assured them of His love and presence.  Most of all, the Lord would be their warrior.  He would be the One who would rescue them from their enemies and help them to return from exile.
How, then, can we once again bring back the presence of God into our lives?  We need to welcome the Holy Spirit.  He is the presence of God.  The gospel of Luke, which is the gospel of the Holy Spirit, always associates joy with the coming of the Holy Spirit.  Mary was filled with joy because of the Holy Spirit overshadowing her and the baby Jesus.  She was filled with the Holy Spirit when she sang the Magnificat. Elizabeth, filled with the Holy Spirit, cried out with joy and so did John the Baptist who leapt for joy.  Anyone who is filled with the presence of the Holy Spirit is filled with joy.  This explains why those who are prayed over for the awakening of the Holy Spirit often are overwhelmed by the presence and the power of the Holy Spirit.  Of course, the Holy Spirit can come in many other ways as well, as illustrated in the scriptures.  Indeed, it is appropriate for us during this 7th Week of Easter, as we prepare for the feast of Pentecost, to emphasize the importance of the Holy Spirit and welcome Him as Mary did at the Upper Room.
One way of experiencing the peace and joy of the Holy Spirit is in the Sacrament of Reconciliation. Celebrating the sacrament of reconciliation always releases the burden of years of guilt and pain.   Many of us, because of the fear of confession due to our pride, carry these fears in our hearts, the fear of coming before God because of our sins; and the fear of man because of shame.  In the Magnificat Mary warns us that God will bring down the mighty from their thrones.  Unfortunately, many are not making use of this most beautiful Sacrament given by the Church.  We take note that the peace of Easter given to the apostles was followed by the power to forgive sins through the gift of the Holy Spirit. “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” (Jn 20:22f)  Having our sins forgiven is a necessary prerequisite to receiving the fullness of the Holy Spirit, as the apostles remind us.
The second way to rediscover the presence of God is forgiveness of our enemies.  Many have no peace in their hearts because they refuse to let go of those people who have hurt them.  They keep the pain caused by betrayals or harsh words buried deep in their hearts.  They cannot let go of their resentment and anger against those who have humiliated them.  Without letting our enemies go, we remain prisoners of the past.  Hence, we cannot find peace.  Indeed, many are not free and have no deep joy in their hearts simply because they did not take heed of the words of St Paul, “Bless those who persecute you: never curse them, bless them.”   We must be ready to let go of our hurts and bless our enemies if we are to overcome the hatred in our hearts.  Forgiveness will liberate us for the gift of the Holy Spirit.  The lack of forgiveness hinders us from receiving the fullness of the Holy Spirit because He is the Gift of God’s love in person.
Thirdly, the Holy Spirit also comes to us through acts of kindness and genuine love.  St Paul says, “Treat everyone with equal kindness; never be condescending but make real friends with the poor.”  That was what Mary did after the annunciation.  Immediately, filled with joy, she did not keep the joy within her.  Rather, she brought her joy to Elizabeth who was pregnant in her advanced age.   Her thoughtfulness came from the joy within her.  In sharing that joy, her joy doubled.  St Paul urges us also to identify with those who are in need and give them empathy and support, for by so doing, we share and partake in the joy of the Holy Spirit.  Again, St Paul exhorts us, “if any of the saints are in need you must share with them; and you should make hospitality your special care.”  Through genuine hospitality and care, we bring the presence of God to others.
Fourthly, from Mary, we learn the importance of fraternal support from the community.  Encountering the love of God is always within and through the community.  That is why St Paul urges us to “Love each other as much as brothers should, and have a profound respect for each other.”  Mary could have kept to herself, but upon knowing that her cousin needed help, she went out of the way to see her and stayed with her for three months.  Mary saw the need of community and that was why she was with the apostles in the Upper Room, giving them encouragement and strength when Jesus returned to the Father.  Many Catholics miss out on the presence of God because they do not have fellowship with their fellow Catholics. They are alone in their faith, without any support.  What they must do is to reach out and find a community to which they can belong, not just for social fellowship but one that can offer them spiritual support through prayer and sharing of the Word of God.
Fifthly, from Mary, we learn that the way to welcome the Holy Spirit is through expectant prayer.  That was what Mary did, together with the apostles. “All these were constantly devoting themselves to prayer, together with certain women, including Mary the mother of Jesus, as well as his brothers.”  (Acts 1:14). In the Magnificat, she urges us to be receptive and docile to God through a spirit of poverty.  St Paul also urges us to pray often, especially in times of trial, for this is where we can experience the power of the Holy Spirit helping us.  Mary did not simply pray, but she prayed with faith.  This was what Elizabeth said of her.  “Yes, blessed is she who believed that the promise made her by the Lord would be fulfilled.”   So if we want to receive the Holy Spirit, we need to pray with faith and with fervor.
Finally, the Holy Spirit is seen in and through the mighty deeds of God.  With Mary and the psalmist, we must sing the Magnificat often in our lives.  In praising and glorifying God, we remember His presence in our lives.  The psalmist urges us to “Make his mighty deeds known to the peoples! Declare the greatness of his name.” Mary in the Magnificat spontaneously gave thanks to God. “All generations will call me blessed, for the Almighty has done great things for me.” In rendering thanks to God and thanksgiving, we recount His goodness and mercy.  By so doing, we will not forget the presence and love of God in our lives.  When our prayers are only petitions, they become weak as they are based only on hope; whereas in thanksgiving, our prayers are more certain as our hope is based on the past actions of God.  It is our hope that through our service to others, we can bring the love of God to them.



Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved

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