Saturday, 6 May 2017

DIVINE FILIATION AS THE WORK OF GRACE

20161008 DIVINE FILIATION AS THE WORK OF GRACE

First Reading Galatians 3 : 22-29

22 As it is, scripture makes no exception when it says that sin is master everywhere; so the promise can be given only by faith in Jesus Christ to those who have this faith.
23 But before faith came, we were kept under guard by the Law, locked up to wait for the faith which would eventually be revealed to us.
24 So the Law was serving as a slave to look after us, to lead us to Christ, so that we could be justified by faith.
25 But now that faith has come we are no longer under a slave looking after us;
26 for all of you are the children of God, through faith, in Christ Jesus,
27 since every one of you that has been baptised has been clothed in Christ.
28 There can be neither Jew nor Greek, there can be neither slave nor freeman, there can be neither male nor female -- for you are all one in Christ Jesus.
29 And simply by being Christ's, you are that progeny of Abraham, the heirs named in the promise.

Gospel 11: 27-28
27 It happened that as he was speaking, a woman in the crowd raised her voice and said, 'Blessed the womb that bore you and the breasts that fed you!'
28 But he replied, 'More blessed still are those who hear the word of God and keep it!'

DIVINE FILIATION AS THE WORK OF GRACE

SCRIPTURE READINGS: [  GALATIANS 3:22-29; LUKE 11:27-28  ]
There is no peace in the world because there is no peace within us.   When we are prisoners of sin, we cannot find peace.  “Scripture makes no exceptions when it says that sin is master everywhere.” St Paul also wrote, “Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and things like these. I am warning you, as I warned you before: those who do such things will not inherit the kingdom of God.” (Gal 5:19-21)  Indeed, when we are ruled by sin, we live under the bondage of the Evil One and our passions that cause us to hurt ourselves and our loved ones.
So how does the world attempt to preserve peace and unity among peoples?  Through the institution of laws!  Laws are necessary to ensure that men and women respect each other and if they break the permitted boundaries, they will be punished accordingly.  So the laws are enacted to ensure the protection of the individual.  For this reason, no institution, secular or religious, government or corporate can do without the laws.  We have laws against the use of drugs, irresponsible driving, excessive gambling, and infidelities.  To ensure that justice also prevails in the Church, we have Canon Law.
Laws have its value when we are still ignorant.  They are given to us so that we know what is right or wrong.  Without the laws, we might not do what is evil.  Laws are given to help us to distinguish between good and evil.  To that extent when given by God they reveal His will and provide the guidelines for harmonious and just relationships between one another.  Of course, not all laws enacted are good, especially civil laws, because they are not always enlightened.  This is particularly true today in a world of relativism and secularism.  Civil laws do not always live up to the perfection of truth and love.  Hence, some civil laws, out of recognition of the weaknesses of men, permit certain levels of “immoral” lifestyle, such as divorce, abortion, gambling and pornography.
But laws have limits because they are written on tablets.  They cannot modify the state of the person.  Laws are meant for those who are still weak, rebellious and young; not for the strong and disciplined.  So although the laws, even those given by God in the Old Testament, are good, holy and righteous, they cannot impart spiritual life or love. They cannot make a person morally upright.  Instead, he becomes a slave, fearful of breaking the laws because of punishment rather than because of love of others.   Even for those who can fulfill the laws, they can become prideful, self-righteous and lacking mercy and compassion for the weak.
So more than just the laws, salvation is through grace.  “Before faith came, we were allowed no freedom by the Law; we were being looked after till faith was revealed. The Law was to be our guardian until the Christ came and we could be justified by faith.” The only way to heal and restore man is not just to provide the laws but to give him the capacity to observe them.   What we need is not just the map but the ability and strength as well.  This strength to observe the laws must come from love.  When there is love, we can observe everything freely and generously.   Jesus is our justification because He is the love of God made tangible for us.  In Jesus, we no longer do things to please God or earn His favour, but motivated by the Spirit of God’s love in us.  Salvation is through the forgiveness of sins won by Christ Jesus for us.  In faith, we only have to accept God’s forgiveness in Christ through baptism and the reception of the Holy Spirit.  In giving us the Holy Spirit, He gives us the power to obey His Father, freely and joyfully.
In the gospel, we are reminded that Mary too is the work of grace.  She was chosen to be the Mother of the Saviour, not on her account of a good life but by the grace of God.  She was full of grace and favoured by the Lord.  For this reason, Jesus told the woman in her outburst that the cause for her joy must go beyond biological motherhood to spiritual motherhood. “Still happier those who hear the word of God and keep it!”   In a certain sense, we all have been graced with the gift of sonship and daughtership through our baptism.  But grace given must also be received.
How do we know that we have received this grace?  Through obedience to the laws!  What Jesus extolled in the gospel was not kinship or connection with Him through biological or genealogical ties but obedience to the Word of God.   Having received His grace, we must cooperate with His Word so that the grace of God can grow and flower in us.  Mary was chosen to be the Mother of God by grace.  However, she was not contented to be chosen; she allowed the grace of God to work through her each day as she responded faithfully to the Word of God in obedience to His divine will.  Her life was one of fiat and docility to God’s commandments.  Loved by God unconditionally, Mary in return surrendered her entire life to God’s plan, which included the giving up of her only Son on the cross.
The responsorial psalm reminds us that God has chosen us all.  He has made His covenant with us.  It is His will that we become His sons and daughters because we are created for Him.  We are the Chosen People of God and members of His family.  “O children of Abraham, his servant, O sons of the Jacob he chose.  He, the Lord, is our God: his judgements prevail in all the earth.”  So in faith, let us follow Mary and St Paul in claiming our privilege as God’s children in grace and in gratitude demonstrate in our lives that we have been truly saved by grace.  Let us not receive the grace of God in vain.


Written by The Most Rev William Goh Roman Catholic Archbishop of Singapore © All Rights Reserved

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