20171010
DOING THE WORK FOR GOD OR THE WORK OF GOD?
Readings
at Mass
Liturgical
Colour: Green.
First reading
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Jonah 3:1-10 ©
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The word of the Lord was addressed a second time to Jonah: ‘Up!’
he said ‘Go to Nineveh, the great city, and preach to them as I told you to.’
Jonah set out and went to Nineveh in obedience to the word of the Lord. Now
Nineveh was a city great beyond compare: it took three days to cross it. Jonah
went on into the city, making a day’s journey. He preached in these words,
‘Only forty days more and Nineveh is going to be destroyed.’ And the people of
Nineveh believed in God; they proclaimed a fast and put on sackcloth, from the
greatest to the least. The news reached the king of Nineveh, who rose from his
throne, took off his robe, put on sackcloth and sat down in ashes. A
proclamation was then promulgated throughout Nineveh, by decree of the king and
his ministers, as follows: ‘Men and beasts, herds and flocks, are to taste
nothing; they must not eat, they must not drink water. All are to put on
sackcloth and call on God with all their might; and let everyone renounce his
evil behaviour and the wicked things he has done. Who knows if God will not
change his mind and relent, if he will not renounce his burning wrath, so that
we do not perish?’ God saw their efforts to renounce their evil behaviour, and
God relented: he did not inflict on them the disaster which he had threatened.
Responsorial Psalm
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Psalm 129(130):1-4,7-8 ©
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If you, O Lord, should mark our guilt: Lord, who
would survive?
Out of the depths I cry to you, O Lord,
Lord, hear my voice!
O let your ears be attentive
to the voice of my pleading.
If you, O Lord, should mark our guilt: Lord, who
would survive?
If you, O Lord, should mark our guilt,
Lord, who would survive?
But with you is found forgiveness:
for this we revere you.
If you, O Lord, should mark our guilt: Lord, who
would survive?
Because with the Lord there is mercy
and fullness of redemption,
Israel indeed he will redeem
from all its iniquity.
If you, O Lord, should mark our guilt: Lord, who
would survive?
Gospel Acclamation
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Jn15:15
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Alleluia, alleluia!
I call you friends, says the Lord,
because I have made known to you
everything I have learnt from my Father.
Alleluia!
Or
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Lk11:28
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Alleluia, alleluia!
Happy are those
who hear the word of God
and keep it.
Alleluia!
Gospel
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Luke 10:38-42 ©
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Jesus came to a village, and a woman named Martha welcomed him
into her house. She had a sister called Mary, who sat down at the Lord’s feet
and listened to him speaking. Now Martha who was distracted with all the
serving said, ‘Lord, do you not care that my sister is leaving me to do the
serving all by myself? Please tell her to help me.’ But the Lord answered:
‘Martha, Martha,’ he said ‘you worry and fret about so many things, and yet few
are needed, indeed only one. It is Mary who has chosen the better part; it is
not to be taken from her.’
DOING THE WORK FOR GOD OR THE WORK OF GOD?
SCRIPTURE READINGS: [ Jon 3:1-10; Ps 130:1-4,7-8; Lk 10:38-42]
It is true
that we are all busy. Some are busy over their own business and personal affairs.
But those of us who are involved in Church ministry and activities are also
very busy. Doing God’s work can be much more demanding than secular work
because we have to exercise compassion, patience and understanding in our
dealings with people. Most of our programs need much time for
planning. Choirs need hours of practices to perfect their singing.
Altar servers have to practise many times to get their steps right.
Organizing fun fairs, parish feast day celebrations and fund raising dinners or
any parish project requires lots of time, resources and effort. Giving
talks, writing homilies and attending meetings can be very time
consuming. Like Martha, most of us feel so drained serving in these
committees that some of us feel like giving up.
But what
keeps us going is the thought that we are doing work for God, and hence are
serving Him. Most
of all, we are giving our time, resources and energy for free. We are not
paid for the work we do. Consequently, we all feel great about ourselves;
that we are rendering our services to God and to the Church. We feel we
have been generous and contributive. People should appreciate what we are doing
and most of all, God should be proud of us! Again, that was how Martha
felt. She was looking for Jesus’ approval and appreciation for all the
troubles she took to make Jesus’ stay comfortable.
If we are
restless when doing work for God, it is because we are not doing the work of
God. There is a great difference between doing work for God and doing
the work of God. In the former, it is about me doing things for
God, according to what I like and what I enjoy doing most. Isn’t this
why people join church ministries? They don’t ask what is needed for the
Church or what God wants them to do. They tell the church and God what
they like to offer and to do. It is not about doing God’s will but their
own. It is not about fulfilling what God needs of them but what they need
of God! So they pick and choose something that they like to do. It
is about their fulfillment and their happiness. It is not about the
recipients’ happiness. How often have people imposed their taste of
clothes, food and entertainment on their loved ones and friends. Just
because they like it, they expect others to share their interests.
When we are doing the work for God, we are doing what we will.
This was
certainly the case of Martha in the gospel and Jonah in the first reading. She wanted to dictate
to the Lord how He should be made welcome. In Martha’s assessment, she
felt that she needed to serve the Lord well, perhaps, by preparing a good meal
for Him and a comfortable room. She believed that was what would make the
Lord happy and feel welcome. This was her understanding of
hospitality. Again, that was also the same sentiment of Jonah. In
his mind, the people of Nineveh did not deserve any mercy from God. They
should incur the full weight of God’s wrath and be punished for their
wickedness, cruelty and immorality. He did not even feel that it was
worthwhile for him to preach to them at all. Hence, he decided to go west
to Tarshish instead of going east to Nineveh. Later when forced to obey
God’s call to preach at Nineveh, he was still hoping that they would not listen
to his message so that they would not be brought to repentance. In this
way, the threats of God to destroy them would eventually take place.
Doing the
work for God therefore requires lots of energy, planning and hard work.
It is about me doing the work for God. He is the recipient, the beggar, the one indebted to
us. We are using all our strength and maximizing our resources to
complete the work for God. This explains why we, like Martha, become stressful,
irritable and edgy. We spend many hours labouring to finish the
project. And because we put in so much effort and ingenuity into these
projects, we want our projects to turn out well.
Behind the
desire for success in our projects is, again not so much about doing the work
for God but about glory and praise. We are concerned about what people will think of our work
and our projects. We want people to think well of us and praise us.
It is about projecting a good public image. Our ego and pride are behind
all that we do when we examine truthfully the motives behind what we do for
God. Like Martha, we seek attention from others, especially important
people. We are in need of affirmation and encouragement. So when we
do not get what we want, we become angry and sad and disappointed. We have
become self –serving in our service! So, too, Jonah. We read that
after his preaching, all the inhabitants and the King and his court put on
sackcloth, fasted and repented. The city was of course spared by the
Lord. “God saw their efforts to renounce their evil behaviour. And God
relented: he did not inflict on them the disaster which he had
threatened.” And of course, Jonah was angry with God! He did not
fulfill His intended revenge on the people. (cf Jonah 4)
This is the
spiritual worldliness that the Holy Father in Evangelii Gaudium warns us. [Spiritual
worldliness, which hides behind the appearance of piety and even love for the
Church, consists in seeking not the Lord’s glory but human glory and personal
well-being. It is what the Lord reprimanded the Pharisees for: “How can you
believe, who receive glory from one another and do not seek the glory that
comes from the only God?” (Jn 5:44). It is a subtle way of seeking one’s “own interests,
not those of Jesus Christ” (Phil 2:21). It takes on many forms, depending on the kinds of
persons and groups into which it seeps. Since it is based on carefully
cultivated appearances, it is not always linked to outward sin; from without,
everything appears as it should be. But if it were to seep into the Church, “it
would be infinitely more disastrous than any other worldliness which is simply
moral”.] (EG 93)
In doing the
work of God we are differently motivated. It is not about me who is
giving but about the one who is at the receiving end. When we do the work
of God, there is no personal agenda. Doing God’s work is to be completely
docile to His will like Mary the mother of Jesus. Mary said, “Behold, I
am the handmaid of the Lord; let it be to me according to your word.” (Lk 1:38)
It is about doing His will. It is not about my needs or my interests or
my fulfillment. It is about our desire to please the Lord according to
the way He desires us to please Him. Hence, Mary instructed the disciples
of Jesus, “Do whatever he tells you.” (Jn 2:5)
So too in the case of our Lord, His Father’s will is that He died on the
cross. So Jesus submitted to His holy will and allowed His mission to end
in failure so that the Holy Spirit could complete it after His
resurrection. So on the cross He handed His mission to the Holy Spirit.
He prayed, “Father, into thy hands I commit my spirit!” (Lk 23:46)
When we are
doing the work of God, we should not feel anxious or worried. It is not about our
ego and success. When our ego does not come into play, we can remain
calm, collected and measured. There is no selfish ambition
involved. Success or failure is in the hands of God. If God wants
us to fail, let us fail for His sake because through our failure, He seeks to
bring about a greater good out of evil. If God wants us to succeed, we
are happy not for ourselves but for His greater glory and for the good of His
people. So a man who does the work of God is indifferent to either.
He knows that everything is in God’s hands and we will see that “in everything
God works for good with those who love him, who are called according to his
purpose.” (Rom 8:28)
We can do the
work of God only if we trust in Him completely and love Him more than we love
ourselves. This presupposes we have basked ourselves in His love as Mary did
in the gospel. Only when we listen to Him attentively, can we then know
what is in His heart and what He desires of us. Jonah did not listen to
God and failed to realize the God he worshipped is the Father of all and we are
all His children. He is a God of forgiveness and He is not vindictive and
revengeful like us. He desires to forgive and He finds no joy in seeing
us suffer. If He desires our repentance, it is because He does not want
to see us hurting ourselves and our loved ones by our foolish acts.
We, too, when we come to know the love and mercy of God intimately, then we no
longer seek other loves but Him alone for He fulfills all our needs, our
security and our desires.
Let us spend
time with Mary contemplating on His love instead of just doing things for Him
which might not be what He wants of us. His desire is that we first make time
for Him by listening and conversing with Him before we do any work. All
works done for Him must be the outcome of our desire to show our love for Him
in the way He needs our service. What better way than to spend quiet time
before our Lord in the Blessed Sacrament daily, praying the psalms and
meditating on the scriptures. With St Paul we pray, “May Christ dwell in
your hearts through faith; that you, being rooted and grounded in love, may
have power to comprehend with all the saints what is the breadth and length and
height and depth, and to know the love of Christ which surpasses knowledge,
that you may be filled with all the fulness of God. Now to him who by the
power at work within us is able to do far more abundantly than all that we ask
or think, to him be glory in the church and in Christ
Jesus to all generations, for ever and ever. Amen.” (Eph 3:17-21)
Written by The Most Rev William Goh, Roman Catholic Archbishop of
Singapore © All Rights Reserved
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