20171026
THE PRICE AND REWARD OF BAPTISM
Readings
at Mass
Liturgical
Colour: Green.
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First reading
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Romans 6:19-23 ©
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If I may use human terms to help your natural weakness: as once
you put your bodies at the service of vice and immorality, so now you must put
them at the service of righteousness for your sanctification.
When you
were slaves of sin, you felt no obligation to righteousness, and what did you
get from this? Nothing but experiences that now make you blush, since that sort
of behaviour ends in death. Now, however, you have been set free from sin, you
have been made slaves of God, and you get a reward leading to your
sanctification and ending in eternal life. For the wage paid by sin is death;
the present given by God is eternal life in Christ Jesus our Lord.
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Responsorial Psalm
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Psalm 1:1-4,6 ©
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Happy the man who has placed his trust in the
Lord.
Happy indeed is the man
who follows not the counsel of the wicked;
nor lingers in the way of sinners
nor sits in the company of scorners,
but whose delight is the law of the Lord
and who ponders his law day and night.
Happy the man who has placed his trust in the
Lord.
He is like a tree that is planted
beside the flowing waters,
that yields its fruit in due season
and whose leaves shall never fade;
and all that he does shall prosper.
Happy the man who has placed his trust in the
Lord.
Not so are the wicked, not so!
For they like winnowed chaff
shall be driven away by the wind.
for the Lord guards the way of the just
but the way of the wicked leads to doom.
Happy the man who has placed his trust in the
Lord.
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Gospel Acclamation
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Jn8:12
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Alleluia, alleluia!
I am the light of the world, says the Lord;
anyone who follows me will have the light of life.
Alleluia!
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Or
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Ph3:8-9
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Alleluia, alleluia!
I have accepted the loss of everything
and I look on everything as so much rubbish
if only I can have Christ
and be given a place in him.
Alleluia!
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Gospel
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Luke 12:49-53 ©
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Jesus said to his disciples: ‘I have come to bring fire to the
earth, and how I wish it were blazing already! There is a baptism I must still
receive, and how great is my distress till it is over!
‘Do you
suppose that I am here to bring peace on earth? No, I tell you, but rather
division. For from now on a household of five will be divided: three against
two and two against three; the father divided against the son, son against
father, mother against daughter, daughter against mother, mother-in-law against
daughter-in-law, daughter-in-law against mother-in-law.’
THE PRICE AND REWARD OF BAPTISM
SCRIPTURE READINGS: [ Rom 6:19-23; Ps 1:1-4,6; Lk 12:49-53 ]
“Jesus said to
his disciples: ‘I have come to bring fire to the earth, and how I wish it
were blazing already!” What is this fire that Jesus has come to bring
to the earth? Fire is a symbol of judgement. It was believed that
when the Day of Judgment comes, it would be accompanied by fire to burn up all
that is evil and not worthy. But that is to see this fire
negatively. When the Holy Spirit came, we saw tongues of fire resting on
the heads of the disciples. This is a fire of love that inspired them to
proclaim the Good News with zeal to the world. So it is Jesus’ wish that
with His coming, the world would be purified in truth and love so that, filled
with the fire of love, we would be able to renew the face of the earth.
However, this
will not happen without first going through the baptism of purification. That is why Jesus in
the same vein also said, “There is a baptism I must still receive, and how
great is my distress till it is over!” Jesus knew that His message would
bring about contradiction and opposition. “Do you suppose that I am here
to bring peace on earth? No, I tell you, but rather division. For from now on a
household of five will be divided: three against two and two against three; the
father divided against the son, son against father, mother against daughter,
daughter against mother, mother-in-law against daughter-in-law, daughter-in-law
against mother-in-law.” Jesus knew that His message would cost Him His
life. He would be rejected by the Jewish leaders and even His own people
that He served and loved. He was aware that His acceptance of sinners
would cause Him to be misunderstood. His baptism, as He told James and
John, was to drink the cup of God’s wrath. Jesus had to go through His
passion and death before His resurrection.
We too must
drink the cup of suffering as well. To be baptized in Christ is to die
with Him. It means dying to self and to our sinfulness. This
is the context of St Paul’s letter to the Romans. Unless we are purified
of our selfishness and the fear of death, we cannot give ourselves fully to the
new life of love and holiness that the Lord intends for us. Indeed, it is
true that in the early Church, the Christians were discriminated, marginalized
and ostracized. It was difficult to be a Christian. But that is the
price of being a Christian; being misunderstood, opposed, marginalized and even
persecuted. Such trials happen all the time and in some places in the
world, they are much discriminated and covertly harassed and persecuted.
For that
reason, being a Christian is not a decision to be taken lightly. I am afraid
that many of us living in lands where there is lesser discrimination, make the
choice of being a Christian without much consideration. We do not have to
count the cost of discipleship. Our commitment is only an external, nominal
commitment. True, we attend some lessons but we are not properly
instructed in the faith. We choose to be baptized because our friends are
Catholic, or because of convenience. But many of us lack a personal faith
and conviction in Christ. I just wonder how many of our Catholics who go
through RCIA are truly ready for baptism and understand what baptism entails,
its pre-requisites and implications. This is even more true for those
young people who receive the Sacrament of Confirmation. Are they ready to be
confirmed in the faith and be His witnesses, or is it just a ceremony that they
simply go through as a sign of graduation from formal catechism classes?
Baptism means
a commitment given freely and spontaneously. It cannot come from a spur
of the moment. It cannot be merely an emotional response to a God-experience
even, if it happens. But it must be a conscientious decision with full
knowledge of what it means to be baptized in Christ. It is the
choice of living a new life in Him and dying to sin.
To choose
this life, we must therefore compare what life is like without Christ. St Paul wrote, “When
you were slaves of sin, you felt no obligation to righteousness, and what did
you get from this? Nothing but experiences that now make you blush, since that
sort of behaviour ends in death. Now, however, you have been set free from sin,
you have been made slaves of God, and you get a reward leading to your
sanctification and ending in eternal life. For the wage paid by sin is death;
the present given by God is eternal life in Christ Jesus our Lord.”
Life without
Christ is slavery to sin. We can be either slaves of sin or slaves of Christ.
“No servant can serve two masters; for either he will hate the one and love the
other, or he will be devoted to the one and despise the other. You cannot serve
God and mammon.” (Lk 16:13) What are the consequences of living a life of sin
and slavery? To be slaves to sin is to be under the control of the flesh
and our passion. We live on the level of animals, seeking to satisfy our
desires. However, such desires cannot fulfill us. Even when we become
satiated, it is temporary. We are always seeking for something else.
Because our desires are selfish and self-centered, we compete with others and
grab from others. This causes competition and division. Sin always
bring division with others. It leads to jealousy, anger, revenge and
competition. We view each other as threats to our happiness instead of
friends. Our whole life is one of restlessness.
Indeed, sin
begets sin. Sin grows from strength to strength, like cancer cells. Sin
begins with negligence to God. We stop praying and reading the Word of
God. We imbibe more information from secular and worldly resources.
We begin to miss mass and the sacraments occasionally. The first time, we
feel guilty, but after repeated times, we get used to our sins.
Eventually, from negligence, we become indifferent to what is right and wrong.
This applies to the sin of lust as well. Initially, we feel guilty when
we commit the sin of lust. But after a few times, we just sleep around
without feeling much guilt as our conscience becomes numb. This is
true too for greed, dishonesty and stealing. That is why Jesus said, “He
who is faithful in a very little is faithful also in much; and he who is
dishonest in a very little is dishonest also in much.” (Lk 16:10)
Finally, from
indifference, we become hostile towards God and goodness. We begin to be angry with
those who speak the truth and expose our sins. Instead of fighting
against evil, we fight against God. We seek to vindicate ourselves and to
prove to the world that what we are doing is right. This is what the
secularists are doing, attacking the moral values of the Church and of
believers. They want to shut down the voice of the moral conscience of
humanity. They seek to perpetuate their evil designs and to spread
to the whole world.
That is why
sin leads to death. It is not just physical death but eternal death. It is the death
of love, life and truth. It makes a person miserable and without true
friends. It leads to self-hatred because the person never finds
himself. He never becomes what he is meant to be. He does not
become the glory of God for all men to see. By not being faithful to his
calling and identity, he cannot find fulfilment in life. Unless we
live for others and for God, life has no real purpose or meaning, except to eat
and die.
However, life
without Christ leads to death. “For the wage paid by sin is death; the present given by God is
eternal life in Christ Jesus our Lord.” Life with Christ is slavery
to righteousness. It is to live in service to the truth. Living a
life of Christ brings us eternal life as a gift from God because we begin to
think and act like him. St Paul urges us, “as once you put your bodies at
the service of vice and immorality, so now you must put them at the service of
righteousness for your sanctification.” Sharing in His life, we find true
joy, peace and happiness. This is what the psalmist says, “Happy the man who
has placed his trust in the Lord. Happy indeed is the man who
follows not the counsel of the wicked; nor lingers in the way of sinners nor
sits in the company of scorners, but whose delight is the law of the Lord and
who ponders his law day and night. He is like a tree that is planted
beside the flowing waters, that yields its fruit in due season and whose leaves
shall never fade; and all that he does shall prosper. Not so are the
wicked, not so! For they like winnowed chaff shall be driven away by the wind
for the Lord guards the way of the just but the way of the wicked leads to
doom.”
Written by The Most Rev William Goh, Roman Catholic Archbishop of
Singapore © All Rights Reserved
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