Saturday, 28 October 2017

LET OUR LIVES BE AN INSTRUCTION FOR OTHERS

20171029 LET OUR LIVES BE AN INSTRUCTION FOR OTHERS
Readings at Mass
Liturgical Colour: Green.

First reading
Exodus 22:20-26 ©
The Lord said to Moses, ‘Tell the sons of Israel this:
  ‘“You must not molest the stranger or oppress him, for you lived as strangers in the land of Egypt. You must not be harsh with the widow, or with the orphan; if you are harsh with them, they will surely cry out to me, and be sure I shall hear their cry; my anger will flare and I shall kill you with the sword, your own wives will be widows, your own children orphans.
  ‘“If you lend money to any of my people, to any poor man among you, you must not play the usurer with him: you must not demand interest from him.
  ‘“If you take another’s cloak as a pledge, you must give it back to him before sunset. It is all the covering he has; it is the cloak he wraps his body in; what else would he sleep in? If he cries to me, I will listen, for I am full of pity.”’

Responsorial Psalm
Psalm 17(18):2-4,47,51 ©
I love you, Lord, my strength.
I love you, Lord, my strength,
  my rock, my fortress, my saviour.
My God is the rock where I take refuge;
  my shield, my mighty help, my stronghold.
The Lord is worthy of all praise,
  when I call I am saved from my foes.
I love you, Lord, my strength.
Long life to the Lord, my rock!
  Praised be the God who saves me,
He has given great victories to his king
  and shown his love for his anointed.
I love you, Lord, my strength.

Second reading
1 Thessalonians 1:5-10 ©
You observed the sort of life we lived when we were with you, which was for your instruction, and you were led to become imitators of us, and of the Lord; and it was with the joy of the Holy Spirit that you took to the gospel, in spite of the great opposition all round you. This has made you the great example to all believers in Macedonia and Achaia since it was from you that the word of the Lord started to spread – and not only throughout Macedonia and Achaia, for the news of your faith in God has spread everywhere. We do not need to tell other people about it: other people tell us how we started the work among you, how you broke with idolatry when you were converted to God and became servants of the real, living God; and how you are now waiting for Jesus, his Son, whom he raised from the dead, to come from heaven to save us from the retribution which is coming.

Gospel Acclamation
cf.Ac16:14
Alleluia, alleluia!
Open our heart, O Lord,
to accept the words of your Son.
Alleluia!
Or
Jn14:23
Alleluia, alleluia!
If anyone loves me he will keep my word,
and my Father will love him, 
and we shall come to him.
Alleluia!

Gospel
Matthew 22:34-40 ©
When the Pharisees heard that Jesus had silenced the Sadducees they got together and, to disconcert him, one of them put a question, ‘Master, which is the greatest commandment of the Law?’ Jesus said, ‘You must love the Lord your God with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second resembles it: You must love your neighbour as yourself. On these two commandments hang the whole Law, and the Prophets also.’



LET OUR LIVES BE AN INSTRUCTION FOR OTHERS

SCRIPTURE READINGS: [ EX 22:20-26PS 18:2-4,47,511 THES 1:5-10MT 22:34-40 ]
In the second reading, St Paul wrote, “You observed the sort of life we lived when we were with you, which was for your instruction, and you were led to become imitators of us, and of the Lord.”   How many of us can say this to our children, our spouse, our siblings, our friends and colleagues?  Can we say to them that we are a model and an exemplar for them? Indeed, the question we need to ask ourselves before God and our fellowmen is:  has our life been an inspiration for them?  Have we made a difference in their lives?  Have we lived in such a way that they look up to us and desire to imitate the way we live?   We can only elicit such a response if we have lived an inspiring, edifying, loving and liberated life.
Indeed, today, what we need are mentors.  It is not enough just to be a Christian or a worker doing our work well.  We are all called to be mentors to each other.  We all have an influence over each other for better or for worse.  St Paul wrote to the Romans, “None of us lives to himself, and none of us dies to himself.  If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord’s.”  (Rom 14:7f)  People do not believe in talkers but in witnesses.   We can teach beautiful things about God and love, but if we do not live out what we preach then everything is spoken in vain.  Truly, many Catholics have left the Church not because they do not believe in Christ or His teachings but they are scandalized by how fellow Catholics, especially the leaders, behave and conduct themselves.  Many are disillusioned with the Church and have stopped coming because they find it difficult to reconcile with what the Church teaches and how we live out the gospel. In contrast, when we find witnesses of Christ, we are inspired to live likewise, just as the early Christians did when they saw how St Paul and his fellow missionaries lived out the gospel.
What kind of faith inspires people today?  A faith that focuses on the ultimate of life.  Many in the world, especially in affluent societies, are finding life so dissatisfying because they have everything they want.  They have luxury, food, pleasures.  They live and travel in comfort, go for holidays often, eat well and have great careers.  Yet, many of them find life meaningless.  This is because many are living life superficially.  They are living life like an animal that is concerned in keeping itself alive.  Such a life is a life of idolatry.  It is a worship of self.  Such kind of life will not make us feel liberated.  Life is more than just pleasure, success and fame.  This was what happened to the Christians at Thessalonians before they were converted.  St Paul praised them saying, “how you broke with idolatry when you were converted to God and became servants of the real, living God.”
We have a Spirit, a human and a divine spirit.  The divine spirit connects us with God and the human spirit connects with us with our fellow men.   For this reason, to live a life that is worthy of living is to live a life in communion with God and with our fellowmen.  Anyone can live a meaningful and inspiring life if we live for God and for our fellowmen.  Only such a life can give us lasting meaning.   This explains why when the Lord was asked, “Which is the greatest commandment of the Law?” Jesus said, “You must love the Lord your God with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second resembles it: You must love your neighbour as yourself. On these two commandments hang the whole Law, and the Prophets also.”   Loving God as the ultimate in life and loving our neighbours is to love ourselves.   In the final analysis, it is love that provides us meaning and purpose in life.  All other achievements when pursued other than for the service of love, will not liberate us or give us life.  They will only enlarge our ego and make us self-centered and inward-looking.  We will remain unfulfilled, empty and insecure in spite of having all that we want.
To put God as the center of our lives means that He is the ultimate.  It is to believe that we are not the ultimate answer to life, unlike those humanists and secularists who think that they can dictate their own future and control life.  We are contingent beings.  Our life comes from God and to Him, we return.  This truth is revealed to us in Christ by His passion, death and resurrection.  And this was the kind of life the early Christians lived, how they “are now waiting for Jesus, his Son, whom he raised from the dead, to come from heaven to save us from the retribution which is coming.”  Our life is therefore not just a life on this earth.  We live fully in the present for the future, which is to be with God.  We become more humble and realistic about life.  We no longer cling on to the things of this world as they are passing.  We know that nothing on this earth will last except love.
Loving God with our all heart, soul and mind therefore means to submit our entire life to Him.  Love is more than an emotional response but it means to trust Him completely and live according to the way He loves us in Christ Jesus.  We are called to obey His commandments and all that He has taught us.  Jesus is for us, the Way, the Truth and the life. We are called to love God completely only because He has revealed His love for us when He delivered the Hebrews from the slavery of the Egyptians, and when He died for us in Christ for our salvation.  The call to love God is possible only because He has first loved us.  “In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we loved God but that he loved us and sent his Son to be the expiation for our sins.”  (1 Jn 4:9f)
Consequently, the love of God leads to the love of neighbor, which is the second greatest commandment.  Jesus said, “You must love your neighbour as yourself.” St John wrote, “Beloved, if God so loved us, we also ought to love one another. No man has ever seen God; if we love one another, God abides in us and his love is perfected in us.”  (1 Jn 4:11f)  This love of our neighbor is not just based on humanitarian grounds,although it not does preclude it.  But rather, it is based principally on the love of God for us.  This was what Moses told the sons of Israel.  “You must not molest the stranger or oppress him, for you lived as strangers in the land of Egypt.”  In other words, when we reach out to help those who are weak and in need, it is rooted in the fact that we ourselves were once in their place and have been set free by God, whether from material poverty, uselessness of life, or spiritual poverty.  Only when we are conscious that we were once sinners and helpless, can we then from the love of God in us reach out to others.
Of course, for those who lack the love of God, they are still capable of love if they identify themselves with their fellowmen using platonic love, a love that springs from the origin of humanity.  The examples given by Moses illustrate the need to be identified with their sufferings.  He said, “You must not be harsh with the widow, or with the orphan; if you are harsh with them, they will surely cry out to me, and be sure I shall hear their cry; my anger will flare and I shall kill you with the sword, your own wives will be widows, your own children orphans.  If you lend money to any of my people, to any poor man among you, you must not play the usurer with him: you must not demand interest from him.  If you take another’s cloak as a pledge, you must give it back to him before sunset. It is all the covering he has; it is the cloak he wraps his body in; what else would he sleep in? If he cries to me, I will listen, for I am full of pity.”
Finally, an inspiring life is one that empowers and witness to others the love of God in our lives in word and in deed.  We read how the early Christians, filled with “the joy of the Holy Spirit” “took to the gospel, in spite of the great opposition” they faced.   They were those who were not left defeated by opposition and failure.  They knew that God was their strength. They knew where their hope lay.   So we too can surrender our lives to Him because of the assurance of His love for us.  With God on our side, we can overcome all trials in life because we know that we can win every battle with Him fighting on our side.  This security in God gives us the courage to let go of the things of this life, the false securities, and enable us to give ourselves in love and service to others and not be preoccupied with our needs.
By living such a life that is devoted to God and man, we in turn inspire others in their faith.  They too become living examples to others and a source of inspiration to others.  This is how we become mentors for each other.  Good mentors produce great mentors after them. This was the case of the early Christians.  “This has made you the great example to all believers in Macedonia and Achaia since it was from you that the word of the Lord started to spread – and not only throughout Macedonia and Achaia, for the news of your faith in God has spread everywhere.”

Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved



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