20171030
OVERCOMING SLAVERY BY LIVING IN THE FREEDOM OF
THE SPIRIT
Readings
at Mass
Liturgical
Colour: Green.
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First reading
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Romans 8:12-17 ©
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My brothers, there is no necessity for us to obey our unspiritual
selves or to live unspiritual lives. If you do live in that way, you are doomed
to die; but if by the Spirit you put an end to the misdeeds of the body you
will live.
Everyone
moved by the Spirit is a son of God. The spirit you received is not the spirit
of slaves bringing fear into your lives again; it is the spirit of sons, and it
makes us cry out, ‘Abba, Father!’ The Spirit himself and our spirit bear united
witness that we are children of God. And if we are children we are heirs as
well: heirs of God and coheirs with Christ, sharing his sufferings so as to
share his glory.
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Responsorial Psalm
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Psalm 67(68):2,4,6-7,20-21 ©
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This God of ours is a God who saves.
Let God arise, let his foes be scattered.
Let those who hate him flee before him.
But the just shall rejoice at the presence of God,
they shall exult and dance for joy.
This God of ours is a God who saves.
Father of the orphan, defender of the widow,
such is God in his holy place.
God gives the lonely a home to live in;
he leads the prisoners forth into freedom.
This God of ours is a God who saves.
May the Lord be blessed day after day.
He bears our burdens, God our saviour.
This God of ours is a God who saves.
The Lord our God holds the keys of death.
This God of ours is a God who saves.
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Gospel Acclamation
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Jn17:17
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Alleluia, alleluia!
Your word is truth, O Lord:
consecrate us in the truth.
Alleluia!
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Gospel
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Luke 13:10-17 ©
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One sabbath day Jesus was teaching in one of the synagogues, and a
woman was there who for eighteen years had been possessed by a spirit that left
her enfeebled; she was bent double and quite unable to stand upright. When
Jesus saw her he called her over and said, ‘Woman, you are rid of your
infirmity’ and he laid his hands on her. And at once she straightened up, and
she glorified God.
But the
synagogue official was indignant because Jesus had healed on the sabbath, and
he addressed the people present. ‘There are six days’ he said ‘when work is to
be done. Come and be healed on one of those days and not on the sabbath.’ But
the Lord answered him. ‘Hypocrites!’ he said ‘Is there one of you who does not
untie his ox or his donkey from the manger on the sabbath and take it out for
watering? And this woman, a daughter of Abraham whom Satan has held bound these
eighteen years – was it not right to untie her bonds on the sabbath day?’
When he said this, all his adversaries were covered with confusion, and all the
people were overjoyed at all the wonders he worked.
OVERCOMING SLAVERY BY LIVING IN THE FREEDOM OF THE SPIRIT
SCRIPTURE READINGS: [ Rom 8:12-17; Ps 68:2,4,6-7,20-21; Lk 13:10-17
]
There are two
things that prevent us from living life to the fullest. The first is when
we live unspiritual lives. This is what St Paul wrote, “there is no necessity for us
to obey our unspiritual selves or to live unspiritual lives. If you do
live in that way, you are doomed to die.” Indeed, when we allow ourselves to
live worldly lives rooted in selfishness, self-indulgence, injustice, greed,
anger and dishonesty, we will bring about our own death. We cannot be
happy living such a life because it will be a life of restlessness, anxiety,
fear and guilt. People who live such sinful lives cannot enter the
Kingdom of God. “Do you not know that wrongdoers will not inherit the
kingdom of God? Do not be deceived! Fornicators, idolaters, adulterers,
male prostitutes, sodomites, thieves, the greedy, drunkards, revilers, robbers
– none of these will inherit the kingdom of God.” (1 Cor 6:9f)
But there is
also another form of slavery which is in contrast to those who live unspiritual
lives. In the former, slavery is to oneself, one’s ego and desires.
This slavery is a slavery to the laws and to structure. It is a slavery
based on external structures. Such slavish observance of the laws bring
death as well. Indeed, this was the slavery of the Jewish leaders.
Their life was founded on the legal system. The system was more important
than the persons and their lives. They loved the laws more than those who
practised them. They spent their whole life seeking to uphold the
laws at all costs, even if it meant causing people to suffer unnecessarily as
the laws did not take account of the needs of the individuals. This was
what happened to the woman who was unable to stand up straight for 18 years.
She was in the synagogue but the President of the Synagogue “was indignant
because Jesus had healed on the Sabbath, and he addressed the people
present. ‘There are six days’ he said ‘when work is to be done.
Come and be healed on one of those days and not on the Sabbath.’” He was
only concerned with the observance of the Sabbath Law but oblivious to the suffering
of the woman.
Either way,
we are doomed to die or live a life that is as good as dead. We live in fear when we sin
because of the consequences of our sins. We know that selfishness will
take away our peace and hurt our conscience. On the other hand, we
could also live in fear of breaking the law. There are some good
Catholics who are over-scrupulous with regard to the laws of the Church, be
they liturgical laws, Church laws or even of the commandments. They live
in fear of God’s punishment and they live in guilt. Even when they
observe the laws, they are not happy. They find religion such a
burden. In the secrets of their hearts, they wish they could do things
that those without religion do. In truth, they hold a hidden
hostility and even resentment against God.
How then can
we overcome this slavery? We are called to live in the power of the
Spirit.
St Paul wrote, “If by the Spirit you put an end to the misdeeds of the body you
will live.” We can put paid to the sinful self by living in the
consciousness of the Holy Spirit. On our own strength, we cannot overcome
our sinful desires. No matter how much we try, we will fall into sin
because of our sinful nature. However, we do not need to live under our
sinful nature anymore. We can live under the Spirit of God.
Instead of allowing our human spirit to take charge of our lives, we can live
by the Spirit of God. But this is provided, we are conscious of the
Spirit of God in us. This explains why the Baptism in the Holy Spirit was
rather important in the early Church because it was a conscious experience of
the presence of the Spirit in their lives. Even now, those who are
renewed in the Holy Spirit rediscover a new personal relationship with God in
prayer, in their daily life. Those who have encountered the Holy Spirit,
whether in the renewal of His gifts or in some religious conversion experience,
no longer live the same lives.
The
consequence of being renewed in the Spirit is to become conscious that we are
sons and daughters of God. St Paul wrote, “The Spirit himself and our spirit bear
united witness that we are children of God.” This consciousness that we
are God’s children is not something that is intellectual but a personal
experience of being loved by God. It is the outpouring of His Spirit in
our hearts. “God’s love has been poured into our hearts through the Holy
Spirit that has been given to us.” (Rom 5:5)
This explains why both the Spirit of God and our own spirit bear witness
together. It is an interior experience and conviction of the heart.
Secondly, it
is this consciousness that we are sons and daughters of God in Christ that free
us from fear and all forms of anxiety because we know that God is our Abba
Father. “The spirit you received is not the spirit of slaves bringing
fear into your lives again; it is the spirit of sons, and it makes us cry out,
‘Abba, Father!’” When we call God our Father, it is no longer just a
thought or an idea but sharing in Christ’s sonship. We can now address God as
Father the way Jesus related to His Abba Father. This relationship is one
of intimacy and trust. Like Jesus, when we become conscious that God is
our Father, we no longer worry too much about the future because we know that
God will look after us and our needs. With the psalmist, we are confident
that this God of ours will save us. “Let God arise, let his foes be
scattered. Let those who hate him flee before him. But the just shall rejoice at
the presence of God, they shall exult and dance for joy. Father of the
orphan, defender of the widow, such is God in his holy place. God gives the
lonely a home to live in; he leads the prisoners forth into freedom. He bears
our burdens, God our saviour.”
Thirdly, the
consciousness of our sonship in Christ is our participation in His sufferings
as well as His glory. Being in Christ means that we are ready to suffer with Him in love
and service. It calls for self-sacrifice, living not for ourselves but
for God and for others. This invitation to suffer with Jesus is a
necessary consequence of following Jesus because like Jesus we will be
persecuted, misunderstood and sometimes even slandered because our values
contradict the secular values of the world. This is where we need
to carry our cross and follow after Him. But in our suffering, we
are not hopeless because we are confident that we will also share in His
glory. We will be vindicated if not in this life, we can rest in
peace knowing that the Father will accept us and give us the rewards of eternal
life. “This God of ours is a God who saves. The Lord our God holds the
keys of death.”
Indeed, if
Jesus were able to live freely and without fear it was because He was conscious
of His sonship. He was neither a slave to sin nor was He a slave to the
laws as well. He put people before the system. He saw all laws as
means to an end, which is to give life. He did not subordinate the human
person to the laws without understanding the context. Indeed, He saw through
the hypocrisy of the Jewish leaders. They cared more for their
animals than their fellowmen. Jesus challenged them, “Is there one
of you who does not untie his ox or his donkey from the manger on the Sabbath
and take it out for watering? And this woman, a daughter of Abraham whom
Satan has held bound these eighteen years – was it not right to untie her bonds
on the Sabbath day?” For an animal, they would save, but not for a human
being in suffering, simply because it was a Sabbath. In Jesus’ understanding
this would put the laws before the human person who is in need of help.
When it comes to setting people free from pain and fears, this should be done
as soon as possible without unnecessary delay. Any kindness that
should be done must be done quickly.
Furthermore,
Jesus recognized the woman as a daughter of Abraham who was under the bondage
of the Evil One. For this reason, she should be healed immediately and not allow
Evil to control her life. When we see everyone as a child of God
and our brother and sister, we will also do the same. Human beings are
not digits or things without a heart. We need to feel with their pain,
anxiety and suffering. Only people with a heart of compassion like Jesus
identifies with them. He calls them his brothers and sisters. (cf Heb 5:1f)
Written by The Most Rev William Goh, Roman Catholic Archbishop of
Singapore © All Rights Reserved
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