Wednesday, 30 December 2015

SEEKING A FRESH BEGINNING FOR A GOOD END

20151231 SEEKING A FRESH BEGINNING FOR A GOOD END
Readings at Mass
Colour: White.

First reading
1 John 2:18-21 ©
Children, these are the last days;
you were told that an Antichrist must come,
and now several antichrists have already appeared;
we know from this that these are the last days.
Those rivals of Christ came out of our own number, but they had never really belonged;
if they had belonged, they would have stayed with us;
but they left us, to prove that not one of them
ever belonged to us.
But you have been anointed by the Holy One,
and have all received the knowledge.
It is not because you do not know the truth that I am writing to you
but rather because you know it already
and know that no lie can come from the truth.

Psalm
Psalm 95:1-2,11-13 ©
Let the heavens rejoice and earth be glad.
O sing a new song to the Lord,
  sing to the Lord all the earth.
  O sing to the Lord, bless his name.
Proclaim his help day by day,
Let the heavens rejoice and earth be glad.
Let the heavens rejoice and earth be glad,
  let the sea and all within it thunder praise,
let the land and all it bears rejoice,
  all the trees of the wood shout for joy
at the presence of the Lord for he comes,
  he comes to rule the earth.
Let the heavens rejoice and earth be glad.
With justice he will rule the world,
  he will judge the peoples with his truth.
Let the heavens rejoice and earth be glad.

Gospel Acclamation

Alleluia, alleluia!
A hallowed day has dawned upon us.
Come, you nations, worship the Lord,
for today a great light has shone down upon the earth.
Alleluia!
Or
Jn1:14,12
Alleluia, alleluia!
The Word became flesh, and dwelt among us.
To all who received him he gave power to become children of God.
Alleluia!

Gospel
John 1:1-18 ©
In the beginning was the Word:
and the Word was with God
and the Word was God.
He was with God in the beginning.
Through him all things came to be,
not one thing had its being but through him.
All that came to be had life in him
and that life was the light of men,
a light that shines in the dark,
a light that darkness could not overpower.
A man came, sent by God.
His name was John.
He came as a witness,
as a witness to speak for the light,
so that everyone might believe through him.
He was not the light,
only a witness to speak for the light.
The Word was the true light
that enlightens all men;
and he was coming into the world.
He was in the world
that had its being through him,
and the world did not know him.
He came to his own domain
and his own people did not accept him.
But to all who did accept him
he gave power to become children of God,
to all who believe in the name of him
who was born not out of human stock
or urge of the flesh
or will of man
but of God himself.
The Word was made flesh,
he lived among us,
and we saw his glory,
the glory that is his as the only Son of the Father,
full of grace and truth.
John appears as his witness. He proclaims:
‘This is the one of whom I said:
He who comes after me ranks before me
because he existed before me.’
Indeed, from his fullness we have, all of us, received –
yes, grace in return for grace,
since, though the Law was given through Moses,
grace and truth have come through Jesus Christ.
No one has ever seen God;
it is the only Son, who is nearest to the Father’s heart,
who has made him known.



SEEKING A FRESH BEGINNING FOR A GOOD END

SCRIPTURE READINGS: 1 JOHN 2:18-21; JOHN 1:1-18
We are in the 7th day of the Octave in Christmas.  Today is also the last day of the Calendar year.  Hence, the first reading speaks of the “last days.”  Of course for St John, he was referring to the last days of the world.  Then, many thought that the world was coming to an end and that preceding the end of the world would be the coming of the anti-Christ.  Hence, St John in his days, like St Paul, initially thought the Second Coming of Christ was near.  Hence, he wrote, “Children, these are the last days; you were told that an Antichrist must come, and now several antichrists have already appeared; we know from this that these are the last days.”   Of course, we know from hindsight that the last days remain unpredictable.   We do not know when the world would come to an end.
In fact, St John lived to a ripe old age and later spoke of the coming of Christ, not so much at the end of time but in the sacraments of Baptism and the Eucharist.   This also accounts for his emphasis not just on future eschatology, that is, the Second Coming, but on a realized eschatology, His present coming in our lives. Hence, instead of speculating about the end of the world, it is more important for us to consider the last day of this calendar year and to look back at how much we have drifted from Christ and failed to realize His presence already in our midst, especially with the fact of His incarnation.
In some sense, we could be numbered among the anti-Christs because we too could be among those Christians in the early Church that have betrayed Christ.  “Those rivals of Christ came out of our own number, but they had never really belonged; if they had belonged, they would have stayed with us; but they left us, to prove that not one of them ever belonged to us.”  Indeed, although baptized, many of us have failed to walk in the light or in the truth.  By our sins and counter-witness, we have shown ourselves to be traitors of Christ and His Church.  This is because, as St John wrote, we never really belonged to Christ.
Consequently, before we end the year, we must take stock of our lives.   We must acknowledge our sins and mistakes so that we can start afresh tomorrow as we begin the New Calendar year.  It is not that we do not know the truth but simply because we refuse to walk in the light.  We have therefore no excuse.   St John said, “But you have been anointed by the Holy One, and have all received the knowledge. It is not because you do not know the truth that I am writing to you but rather because you know it already and know that no lie can come from the truth.”   It would be truly sad to be considered among those condemned by the Lord.  St John said, “The Word was the true light that enlightens all men; and he was coming into the world. He was in the world that had its being through him, and the world did not know him. He came to his own domain and his own people did not accept him.”
If we want to have a fresh start for the New Year, then we must turn to Christ who is not just the Omega, the End, but the Alpha, the beginning.  This is what St John wrote, “In the beginning was the Word: and the Word was with God and the Word was God. He was with God in the beginning. Through him all things came to be, not one thing had its being but through him. All that came to be had life in him and that life was the light of men, a light that shines in the dark, a light that darkness could not overpower.”  A fresh start is important so that our end is certain.  If we want to be included among those who are with Christ, we need to follow Christ, the light that has come to enlighten all men.   It is to Christ, therefore, that we must take direction.  Hence, the Western Calendar begins with Christ.  It must be noted that the Gregorian calendar, which is the reformed Julian calendar, used by the world today is in the context of the Christian Era, “Anno Domini”, that is, in the year of our Lord.  So we are entering into 2016 in the year of our Lord.
Rightly so, the birth of Christ signifies the new beginning for the human race.  With the coming of Christ, all of us are given adoption in Christ.  St John wrote, “But to all who did accept him he gave power to become children of God, to all who believe in the name of him who was born not out of human stock or urge of the flesh or will of man but of God himself.”  With Christ’s coming, we too can now walk in the light and share in the life of God.  Jesus who is the light gives us the power to become children of God.   Only in Christ, can we truly become children of God because Christ shows us what it means to be a son of God through His total obedience to the Father’s will.  Indeed, “The Word was made flesh, he lived among us, and we saw his glory, the glory that is his as the only Son of the Father, full of grace and truth.”  Through Christ, we receive the fullness of grace and truth.
Most of all, through Christ, we come to know the heart of the Father’s love.  “No one has ever seen God; it is only the Son, who is nearest to the Father’s heart, who has made him known.”  In Christ, we know for certain who God is, and the heart and mind of the Father.  We can therefore with confidence trust in our heavenly Father as revealed by Christ, knowing that He is the Father of our Lord Jesus Christ and ours as well.  Within this context of Christ’s revelation of the Father, we know what our end will be like.  We know that when we reach our end, we too will receive the fullness of grace and truth and share in the Father’s life in heaven.   Our end is therefore clear and certain.  So it is only right that since we are on the last day and waiting to begin not just a new day but a new year, we must reaffirm our union with the Lord.  We must come to Jesus to begin a new year and a new life.
Having received Christ’s light, if we want to grow in perfection in Christian life, then like John the Baptist, we are called to be witnesses to the Light.  We received the light, not for ourselves but also for others.  We have a responsibility to lead all men and women into the fullness of truth and life, like John the Baptist.  “A man came, sent by God. His name was John. He came as a witness, as a witness to speak for the light, so that everyone might believe through him. He was not the light, only a witness to speak for the light.”   Like John the Baptist, we are called to announce Christ to the world.  We are not the Light but just a witness to the Light.  Our task is to lead others to know the Lord personally.  Accordingly, as we begin a New Year, we must strive to lead our loved ones and all those who are searching for life and purpose to know the Lord personally.   We must be Christ’s witness, to be that voice that encourages people to walk with the Lord as their friend and salvation.
But for this to be realized, we must be with Jesus and with His Church.  We cannot be walking alone, believing in our own doctrines.   To walk in the truth demands that we are in communion with Christ and His Church!  Precisely, those during the time of St John, although Christian, were following their own misguided beliefs and were not part of the Christian community.  When we are not in communion with the Church and her leaders, we will walk in darkness and learn the wrong doctrines and teachings as many, even today, are misled by some misguided church leaders.   Are we then truly members of Christ’s Church or have we gone on our own ways?  To belong to Christ, goes beyond being with the Church, it also means that we are always in intimacy with the Lord in the celebration of the sacraments, especially the Eucharist, and the sacrament of Reconciliation.  Above all, we must be steeped in the Word of God through daily meditation of the Word of God, contemplation as individuals and sharing the Word with our fellow brothers and sisters in small group sharing.  We must contemplate on the heart of God in the face of His Son at His humble birth in the manger, the compassion of Christ during His earthly ministry and especially in His death on the cross and in His resurrection.
In this way, we are always ready for the end because we have a right start in Christ.  Our relationship with Christ will help us to do the right thing, make the right choices in life, having the right spirit of discernment.  Most of all, the meaning of life is found when we live for a purpose, for service and love and not for ourselves.   In Christ and through Him, we walk in light and in truth towards God as we journey in faith each day in the New Year.

Written by The Most Rev William Goh Roman Catholic Archbishop of Singapore © All Rights Rese

Tuesday, 29 December 2015

THE TENSION BETWEEN LIVING IN THE WORLD AND LIVING FOR GOD

20151230 THE TENSION BETWEEN LIVING IN THE WORLD AND LIVING FOR GOD

Readings at Mass
Colour: White.

First reading
1 John 2:12-17 ©
I am writing to you, my own children,
whose sins have already been forgiven through his name;
I am writing to you, fathers,
who have come to know the one
who has existed since the beginning;
I am writing to you, young men,
who have already overcome the Evil One;
I have written to you, children,
because you already know the Father;
I have written to you, fathers,
because you have come to know the one
who has existed since the beginning;
I have written to you, young men,
because you are strong and God’s word has made its home in you,
and you have overcome the Evil One.
You must not love this passing world
or anything that is in the world.
The love of the Father cannot be
in any man who loves the world,
because nothing the world has to offer
– the sensual body,
the lustful eye,
pride in possessions –
could ever come from the Father
but only from the world;
and the world, with all it craves for,
is coming to an end;
but anyone who does the will of God
remains for ever.

Psalm
Psalm 95:7-10 ©
Let the heavens rejoice and earth be glad.
Give the Lord, you families of peoples,
  give the Lord glory and power;
  give the Lord the glory of his name.
Let the heavens rejoice and earth be glad.
Bring an offering and enter his courts,
  worship the Lord in his temple.
  O earth, tremble before him.
Let the heavens rejoice and earth be glad.
Proclaim to the nations: ‘God is king.’
  The world he made firm in its place;
  he will judge the peoples in fairness.
Let the heavens rejoice and earth be glad.

Gospel Acclamation
Heb1:1-2
Alleluia, alleluia!
At various times in the past
and in various different ways,
God spoke to our ancestors through the prophets;
but in our own time, the last days,
he has spoken to us through his Son.
Alleluia!
Or

Alleluia, alleluia!
A hallowed day has dawned upon us.
Come, you nations, worship the Lord,
for today a great light has shone down upon the earth.
Alleluia!

Gospel
Luke 2:36-40 ©
There was a prophetess, Anna the daughter of Phanuel, of the tribe of Asher. She was well on in years. Her days of girlhood over, she had been married for seven years before becoming a widow. She was now eighty-four years old and never left the Temple, serving God night and day with fasting and prayer. She came by just at that moment and began to praise God; and she spoke of the child to all who looked forward to the deliverance of Jerusalem.
  When they had done everything the Law of the Lord required, they went back to Galilee, to their own town of Nazareth. Meanwhile the child grew to maturity, and he was filled with wisdom; and God’s favour was with him.


THE TENSION BETWEEN LIVING IN THE WORLD AND LIVING FOR GOD

SCRIPTURE READINGS: 1 John 2:12-17; Ps 95:7-10; Luke 2:36-40
We are into the sixth day of the Octave of Christmas.  The liturgy continues to draw the implications of Christ’s birth for humanity.  We are called to be like Mary who treasured everything in her heart.  We too must continue with our contemplation of the incarnation so that the full message of Christ’s birth is appreciated and received.
With the incarnation and the birth of Christ, God has assumed our humanity in Christ.  The separation between God and man has been bridged by the one Mediator, Jesus Christ, who is truly God and yet truly man.  Consequently, the world is not to be seen as something evil or negative.  The psalmist enjoins us all when he shouted, “Let the heavens rejoice and earth be glad.”  In the gospel of John, Jesus said, “For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God sent the Son into the world, not to condemn the world, but that the world might be saved through him.”  (Jn 3:16f)   In the Sermon on the Mount, the Lord recognized the beauty of creation.  “Consider the lilies of the field, how they grow; they neither toil nor spin; 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these.”  (Mt 6:28f)  So we must, right from the outset, state in no uncertain terms that the world is beautiful.  In the book of Genesis, after each day of creation, the author remarked, “And God saw that it was good.”  (Gn 1:10,12,18,21,25,31).
So the world and creation is beautiful in the eyes of God.  We are called to appreciate and enjoy the beauty of creation.  The book of Daniel sings praises to God’s creation.  The three servants of the Lord with one voice praised and glorified God whilst in the furnace, and blessed Him for the works of creation.  (cf. Dn 3:28-68)   The Holy Father, Pope Francis issued an important encyclical, “Laudato Si’” on the need to protect creation, our common home and show mercy for creation during this year of Jubilee.  In view of the incarnation, we Christians are therefore called to marvel at the beauty of this world and make use of them for our growth and happiness. Consequently, those who destroy God’s creation, plants, animals and pollute the environment will also destroy humanity as well because we are inter-dependent.  The lack of care for creation is all because of selfishness and greed.
This explains why today’s scripture readings seem to say the world is evil.  St John in the first reading wrote, “You must not love this passing world or anything that is in the world. The love of the Father cannot be in any man who loves the world, because nothing the world has to offer – the sensual body, the lustful eye, pride in possessions – could ever come from the Father but only from the world.”  Indeed, the Word of God seems to condemn the world or at least have a disdain for the world.
This explains why we have two extreme forms of spirituality in the Church.  There is one group that veers towards Jansenism, a heretical movement that over-emphasizes the depravity of human nature to the extent that the world is evil.  Such a form of spirituality sees the world as evil, creation as bad.  And so they take to extreme forms of penance, fasting, abstinence from food and all forms of pleasure which they see as threats and obstacles to a life of holiness.  The irony of the Jansenists is that in seeking to combat moral decadence and laxity through an austere life of penance, the denial of God’s mercy and freewill led many to moral despair that they would not be forgiven or be saved.  As a consequence, many ended up living a carefree, immoral and frivolous lifestyle because, as the saying goes, if you cannot win them, then you join them.
On the other hand, we have the other group that “worships” creation.  They are slaves of the material world.  This is what St John is condemning when he wrote that the world is transient and evil.  He is not saying that creation or the world is bad per se but it is how we look at the world.  When the world becomes our master, then it has a hold over us.  We become slaves to the world.  And the truth is that because we are not pure spirit but made of matter, we have an inclination to the things of this world.  Our body enjoys sensual pleasure, comfort, food, drinks and sex.  This is where the real problem begins because attracted by the sensual needs of the world; we lose sight of our spiritual calling.  We become a slave to lust, food, alcohol and all the pleasures of this world. The reality is that the devil knows that we are weak and find the world irresistible; he comes to tempt us through our senses.  All temptations come through the faculty of touch, taste, sight and hearing. As he puts succinctly, “the sensual body, the lustful eye, pride in possessions.”  Because of our love for the world, we become lustful, greedy and possessive.
So what must we do to resolve this conundrum? We are not to despise the world. We can legitimately enjoy the gifts of creation as God’s blessings for us.  God wants us to be happy and to enjoy His gifts.  He wants us to appreciate His creation as it demonstrates the glory, splendour and beauty of God Himself.  But what we must not do is to fall into the sin of “pride in possessions.”  That is to say, we must not cling to all these transient things of the earth.  As St John reminds us, “the world, with all it craves for, is coming to an end; but anyone who does the will of God remains forever.”
We are called in other words, to sanctify the world, not to have a disdain for it.  The things of this world in themselves are neutral and as we have said, “God found it to be good.”  It is the way we use them and how we see things of this world.  So we must never treat the world as something evil.  It becomes evil only when we behave in a worldly way, seeking to reduce ourselves to the level of matter through a life of debauchery, sensualism and attachments to the pleasures of life.  When we misuse and abuse the things of creation, we hurt ourselves, our health, our loved ones, and also destroy creation.   What we should be doing is to use everything we have for the glory of God, for the service of our fellowmen, for the service of love, compassion, generosity, bringing joy, comfort and love to others.  They are not meant to be hoarded or used only for ourselves and for our self-indulgence, but we are to use them for the glory of God.  This is what the psalmist is inviting us, “Give the Lord, you families of peoples, give the Lord glory and power; give the Lord the glory of his name.”
How do we do this?  St John says, we must first recover our dignity, calling and what the Lord has done for us.  If we are conscious of who we are, that is, children of God, and what God has done for us in sending us His only Son for our salvation by dying to sin and death, then we too will know that the things of this world are passing.  Only charity, love and peace will last.
Grateful for who we are, and realizing that our calling is to be with God, sharing in His love and life, we see the things of this world as means to an end, and instead of using them to satisfy our own pleasures alone, we seek to employ them for the good of others and for the glory of God.  We choose this way only because God has shown us how to love and how to serve in His becoming man.  He became poor for our sake, sharing His riches with us, living and dying for others.   Like Him, we too must be grateful for the gifts of creation and use them well to bring happiness to others and to ourselves.  What we need besides food and pleasure is true love and giving.
In order that we remain focused at all times and not allow the Devil to deceive us or tempt us in our weakness, there is no other way except through prayer and fasting.  Jesus has taught us the great example at the beginning and at the end of His ministry.  After His baptism, He fasted 40 days before the Devil came to tempt Him.  Before He went ahead with the passion, He spent the whole night in agony and in prayer at the Garden of Gethsemane.
It is obvious therefore that if we are to preserve ourselves from being contaminated by the world, we need to make time for prayer and fasting, and spending time with the Lord and being with the Church in worship and in fellowship.  We cannot sanctify the world without the assistance and support of the Church.  To be without the Church is to be without Christ for He is the head of the Church and we are His body.  So it behooves us that if we truly want to sanctify the world and use them for the glory of God and for our happiness, we must make time for prayer, worship and fellowship.  Indeed, this is what the psalmist invites us, “Bring an offering and enter his courts, worship the Lord in his temple. O earth, tremble before him. Proclaim to the nations: ‘God is king.’ The world he made firm in its place; he will judge the peoples in fairness.”

Written by The Most Rev William Goh Roman Catholic Archbishop of Singapore © All Rights