Saturday 12 December 2015

THE NEARNESS OF THE LORD AS THE CAUSE OF OUR JOY

20151213 THE NEARNESS OF THE LORD AS THE CAUSE OF OUR JOY
Readings at Mass

First reading
Zephaniah 3:14-18 ©
Shout for joy, daughter of Zion,
Israel, shout aloud!
Rejoice, exult with all your heart,
daughter of Jerusalem!
The Lord has repealed your sentence;
he has driven your enemies away.
The Lord, the king of Israel, is in your midst;
you have no more evil to fear.
When that day comes, word will come to Jerusalem:
Zion, have no fear,
do not let your hands fall limp.
The Lord your God is in your midst,
a victorious warrior.
He will exult with joy over you,
he will renew you by his love;
he will dance with shouts of joy for you
as on a day of festival.

Canticle
Isaiah 12 ©
The rejoicing of a redeemed people
Sing and shout for joy for great in your midst is the Holy One of Israel.
Truly, God is my salvation,
  I trust, I shall not fear.
For the Lord is my strength, my song,
  he became my saviour.
With joy you will draw water
  from the wells of salvation.
Sing and shout for joy for great in your midst is the Holy One of Israel.
Give thanks to the Lord, give praise to his name!
  Make his mighty deeds known to the peoples!
  Declare the greatness of his name.
Sing and shout for joy for great in your midst is the Holy One of Israel.
Sing a psalm to the Lord
  for he has done glorious deeds;
  make them known to all the earth!
People of Zion, sing and shout for joy,
  for great in your midst is the Holy One of Israel.
Sing and shout for joy for great in your midst is the Holy One of Israel.

Second reading
Philippians 4:4-7 ©
I want you to be happy, always happy in the Lord; I repeat, what I want is your happiness. Let your tolerance be evident to everyone: the Lord is very near.
  There is no need to worry; but if there is anything you need, pray for it, asking God for it with prayer and thanksgiving, and that peace of God, which is so much greater than we can understand, will guard your hearts and your thoughts, in Christ Jesus.

Gospel Acclamation
Is61:1(Lk4:18)
Alleluia, alleluia!
The spirit of the Lord has been given to me.
He has sent me to bring the good news to the poor.
Alleluia!

Gospel
Luke 3:10-18 ©
When all the people asked John, ‘What must we do?’ he answered, ‘If anyone has two tunics he must share with the man who has none, and the one with something to eat must do the same.’ There were tax collectors too who came for baptism, and these said to him, ‘Master, what must we do?’ He said to them, ‘Exact no more than your rate.’ Some soldiers asked him in their turn, ‘What about us? What must we do?’ He said to them, ‘No intimidation! No extortion! Be content with your pay!’
  A feeling of expectancy had grown among the people, who were beginning to think that John might be the Christ, so John declared before them all, ‘I baptise you with water, but someone is coming, someone who is more powerful than I am, and I am not fit to undo the strap of his sandals; he will baptise you with the Holy Spirit and fire. His winnowing-fan is in his hand to clear his threshing-floor and to gather the wheat into his barn; but the chaff he will burn in a fire that will never go out.’ As well as this, there were many other things he said to exhort the people and to announce the Good News to them.

THE NEARNESS OF THE LORD AS THE CAUSE OF OUR JOY

SCRIPTURE READINGS: ZEPH 3:14-18; PHIL 4:4-7; LK 3:10-18
We have just passed the halfway mark of Advent.  This third Sunday of Advent is traditionally known as “Rejoice Sunday”. What is the reason for the Church’s joy this Sunday?  Simply this: because the Lord is very near.   Yes, we have every reason to be happy today because God has forgiven us unconditionally.  There is no need to think of our past.  We must let go of our crippling past, which is our greatest enemy, so that the new life of joy and happiness can be ours.  We need not let fear and guilt control our lives.  We must not allow our narrow outlook of life and resentment to blind us to the goodness that God has given to us.
For this reason, the mood of today’s liturgy is one of joy and festival.  We might think that we are hopeless, great sinners and condemned to a life of misery and unhappiness.  But to us all, the scriptures want to tell us that happiness is within our reach.  Happiness is so near to us.  God is coming into our hearts.  But we must open our hearts to receive Him.
How?  By removing the obstacles that prevent Him from coming into our lives and being present to us; for it is His absence that results in emptiness and sadness since there is no love in us.  What then are these obstacles?
Firstly, we must remove the obstacle of selfishness and a closed heart.  This is what John demanded of the people.  He said, “If anyone has two tunics he must share with the one who has none, and the one with something to eat must do the same.”  In saying this, John is not simply asking us to share our abundance.  He is not saying, “You have three shirts, please give away one.”  No, he is saying, “Keep only one for yourself.  The rest, please give to those who do not have.”  In other words, John is saying that anything above our basic needs must be shared with others.
The truth is that unless we have a compassionate, loving and generous heart, we cannot share the heart of Christ.  The inability to share and to love will make us inward looking.  As a result, we become cut off not only from God but from others as well.  To be able to have a greater capacity to love and to share means to have a larger heart, which is to share in the heart of God.
Secondly, John says that we must live an honest life.  To the tax collectors, John said, “Exact no more than your rate.”  Why?  Because it was bad enough that they were collecting taxes for the Romans, their oppressors but to collect more than what they should so that they could keep the balance for themselves is to cheat the poor and increase the misery of the poor.  The flip side of this dishonesty and greed is that we will find no peace in our hearts.  We will live in guilt and fear.  Indeed, without a life of honesty and integrity, we cannot find peace in our hearts.  We live in fear that one day the truth might be out.
Thirdly, we are called to live a contented life.  Indeed, contentment is a necessary pre-requisite for happiness.  When we are not contented with what we have, then we become envious, jealous and greedy.  We begin to find fault with others.  We become vindictive and revengeful.  Some of us might even use unscrupulous means to get what we want.  As a result not only do we create competitors and enemies, robbing ourselves of our happiness, but also the happiness of others.  Contentment is the key to peace and happiness in our hearts.
But how can we live a compassionate, honest and contented life?  If we rely only on our own strength, we will fail.  Humanly speaking, most of us are self-centered and discontented in life.  For this reason, we need to pray.  Yes, we need to pray for the grace of God to remove those obstacles in our lives that prevent us from being happy and at peace within ourselves.  What then should we pray for?
We must pray for the virtue of humility, which is the ultimate antidote to removing these blocks to happiness in our lives.  For good reason, therefore, St Paul urges us to pray with thanksgiving.   Unless, we are grateful to God, we cannot be open to others, we cannot be contented nor be generous with others.  Gratitude is a pre-requisite for compassion and generosity.
Why is humility so essential for us to overcome our unhappiness in life?  Only humility can make us compassionate, for we recognize whom we are and how much God has blessed us.   And because of what God has done for us in our poverty, we too begin to feel with and for others; especially when God had reached out to us in the first place through others.
Secondly, only humility can make us recognize our selfishness and our pride.  Very often we do not know the reason for our resentment against others.  We do not know why we are angry with them.  We find all kinds of excuses to justify our anger and unhappiness.  But quite often, when we examine deeper the reasons for our anger, it boils down to nothing else but pride and greed.  Being humble enables us to acknowledge the root of our problems and this prevents us from finding scapegoats to exonerate ourselves.
Thirdly, only humility can grant us the joy of contentment.  To be contented with what we already have is the secret to real happiness in life.  Contentment comes when we recognize that we are not deserving of what we have.  Instead of always thinking that we have not been paid enough or that we have not been given our rights, we must be grateful for all the blessings that we already have received.  Without the gift of contentment, we will always be hankering for more.  This will only increase our envy of others and bitterness in life.  Thus, when we are contented, we live an integral life and honest life.
But most of all, humility is the key to allowing the power of God to work in our lives.  When we are humble, we become more open to God’s grace.  Thus, when St Paul asks us to pray with thanksgiving, he is asking us to pray with faith that we have already received what we have prayed for. To pray with the expectation of our prayers being answered implies that we have surrendered ourselves to the Lord and we know that He will always grant us all that we need and is good for us.  And those petitions that He will not grant us, we consider them as not in accordance with His will because it will not bring us real happiness and joy.
Thus, when we have removed all these obstacles, the chaff of the wheat, as John would put it, then we will find the Lord is so near to us, in our midst and in our hearts.  Truly, like the Israelites who had been purified during their time of exile, we who are purified of our selfishness, guilt and greed will find the love and joy of God in us. His presence becomes real because we would have acquired His Spirit of love and compassion.
With the felt presence of God’s love in our hearts, we will naturally be freed from all anxiety. The anxieties and the ensuing fear in our lives will simply disappear by themselves because we live in trust in divine providence.  We will have the confidence that somehow the Lord is watching over us and protecting us.  With that confidence, we need not allow greed to dominate our lives.  Only trust in divine providence can truly free us from dishonesty, greed and selfishness, which are the fruits of fear of destruction.  With fear destroyed, now we will be able to love, to share and have compassion for others.
But above everything else, when we are filled with the Spirit of God, we will experience the peace of God in our hearts.  Yes, it is this peace within ourselves that will truly make us happy.  With peace in our hearts, we will look at others and this whole world with peace too.  Peace in our hearts empowers us to look at life, our sufferings and even our enemies differently.  We will no longer see them with hatred but with understanding, compassion and detachment.  That is why St Paul says that only the peace of God can guard our hearts and thoughts because we will be able to look at life with a horizon beyond ourselves.
Truly, with the presence of God within us, then we know that God is so near.  The more He is present to us, the nearer Christmas is for us.  This is because at Christmas we celebrate the Emmanuel, God with us, but not only with us but also in us.  So if we have not yet been purified of those chaffs in our lives, let us continue to pray with thanksgiving as Paul urges us so that by the time Christmas arrives, He would have been borne in our hearts once again; a birth that entails the giving of His Spirit peace, love and joy.

Written by The Most Rev William Goh
Roman Catholic Archbishop of Singapore

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