20151210 REBUILDING OUR LIVES
Readings at Mass
First reading
|
Isaiah 41:13-20 ©
|
I, the Lord, your
God,
I am holding you by
the right hand;
I tell you, ‘Do not
be afraid,
I will help you.’
Do not be afraid,
Jacob, poor worm,
Israel, puny mite.’
I will help
you – it is the Lord who speaks –
the Holy One of
Israel is your redeemer.
See, I turn you into
a threshing-sled,
new, with doubled
teeth;
you shall thresh and
crush the mountains,
and turn the hills to
chaff.
You shall winnow them
and the wind will blow them away,
the gale will scatter
them.
But you yourself will
rejoice in the Lord,
and glory in the Holy
One of Israel.
The poor and needy
ask for water, and there is none,
their tongue is
parched with thirst.
I, the Lord, will
answer them,
I, the God of Israel,
will not abandon them.
I will make rivers
well up on barren heights,
and fountains in the
midst of valleys;
turn the wilderness
into a lake,
and dry ground into
waterspring.
In the wilderness I
will put cedar trees,
acacias, myrtles,
olives.
In the desert I will
plant juniper,
plane tree and
cypress side by side;
so that men may see
and know,
may all observe and
understand
that the hand of the
Lord has done this,
that the Holy One of
Israel has created it.
Psalm
|
Psalm 144:1,9-13
©
|
The Lord is kind
and full of compassion, slow to anger, abounding in love.
I will give you
glory, O God my king,
I will
bless your name for ever.
How good is the Lord
to all,
compassionate
to all his creatures.
The Lord is kind
and full of compassion, slow to anger, abounding in love.
All your creatures
shall thank you, O Lord,
and your
friends shall repeat their blessing.
They shall speak of
the glory of your reign
and declare
your might, O God,
to make known to men
your mighty deeds
and the
glorious splendour of your reign.
The Lord is kind
and full of compassion, slow to anger, abounding in love.
Yours is an
everlasting kingdom;
your rule
lasts from age to age.
The Lord is kind
and full of compassion, slow to anger, abounding in love.
Gospel
Acclamation
|
|
Alleluia, alleluia!
Come, Lord, with your
peace
that we may rejoice
in your presence with sincerity of heart.
Alleluia!
Or
|
cf.Is45:8
|
Alleluia, alleluia!
Send victory like a
dew, you heavens,
and let
the clouds rain it down.
Let the earth open
and bring forth the saviour.
Alleluia!
Gospel
|
Matthew 11:11-15
©
|
Jesus
spoke to the crowds: ‘I tell you solemnly, of all the children born of women, a
greater than John the Baptist has never been seen; yet the least in the kingdom
of heaven is greater than he is. Since John the Baptist came, up to this
present time, the kingdom of heaven has been subjected to violence and the
violent are taking it by storm. Because it was towards John that all the
prophecies of the prophets and of the Law were leading; and he, if you will
believe me, is the Elijah who was to return. If anyone has ears to hear, let him
listen!’
REBUILDING
OUR LIVES
|
SCRIPTURE
READINGS: ISAIAH 41:13-20; MATTHEW 11:11-15
In the
first reading, we read of how the Israelites during the exile were reduced to
almost nothingness. They lost their land, their kingdom, their Temple and
their homes. From a powerful kingdom during the time of King Solomon,
they were now but a “poor worm, puny mite.” What had happened to
their former splendor, glory and power? Their kingdom was divided by
internal strife, resulting in a split between Israel and Judah. As if it
was not bad enough, within the kingdom, most of the kings were weak and evil,
caring for themselves, their interests and pleasures rather than the
people. The leaders under them, political and religious, were accomplices
in their crimes. Without moral leadership, the country could only fall into
decadence. Internally weak and divided, it could not withstand the
onslaught of its enemies. In a nutshell, it was the sins of the leaders
and the people that brought about their destruction.
What is
even more tragic is that they were all given warnings by the Lord. God
sent prophet after prophet to call the people to repentance, to take heed of
the destruction ahead of them and to put their house in order. Not only
did they reject the prophets’ warnings, but they even put them to death or in
prison. This was the remark of Jesus in the gospel. “Since John the
Baptist came, up to this present time, the kingdom of heaven has been subjected
to violence and the violent are taking it by storm.” Prophets have
never been welcomed by the people. John the Baptist also suffered
execution by King Herod under the instigation of Herodias, his wife. Indeed,
the kingdom of God all these years had been subjected to the violence and
persecution of evil men who are opposed to the truth.
In our
times, we too face the same situation. Whether it is at home, in the
office or in church organizations and communities, there is so much division
among us. We also lack good, exemplary, devoted, selfless and virtuous
leaders. When parents, leaders, corporate, civil or church leaders do not
lead the way, walk the talk and be mentors to those whom they lead, their
followers will take the cue accordingly. They too would learn how to play
politics, suck up to leaders and collaborate in their crimes for their survival
and interests. When leaders lack moral integrity, impartiality and
honesty, their subjects will behave likewise. This is true also for
parents, teachers and those in formation as well. Good and exemplary
parents and teachers will produce good children. Indeed, good, humble and
virtuous leaders, whether political or religious, are paramount for the growth
of any organization or institution. Otherwise, decadence will set in as
we see in many countries where political leaders are corrupt.
But
today if we find ourselves in such a situation, God gives us hope that we can
rebuild our organization and our own lives. If we have been reduced to an
insignificant force in society or in the Church today, or if we have been
humbled because we have made a big mistake in life and have no face to see
anyone, the Lord is saying, He will recreate us as He did before.
Just as He delivered the Hebrews from the slavery of the Egyptians and gave
them the Promised Land and the Kingdom, so too, He could recreate Israel one
more time. Through the prophet, the Lord said, “For I, the Lord, your
God, I am holding you by the right hand; I tell you, ‘Do not be afraid, I will
help you’. Do not be afraid, Jacob, poor worm, Israel, puny mite.’ I will help
you – it is the Lord who speaks – the Holy One of Israel is your
redeemer.” Indeed, this same promise is given to us all as well,
whether as a community, institution or as an individual.
But how
can this promise of restoration be realized? From today till just before
Christmas, St John the Baptist becomes our guide in Advent. He is the one
who will show us the way to rebuild our lives and the kingdom of God. As
Jesus says in the gospel, he is the new Elijah who prepares the way for the
coming of the Lord. Jesus said, “Because it was towards John that all the
prophecies of the prophets and of the Law were leading; and he, if you will
believe me, is the Elijah who was to return. If anyone has ears to hear, let
him listen!’” We must therefore take heed of John the Baptist’s message
if we were to rebuild our lives. We must not repeat the same mistakes of
the kings and the leaders in the Old Testament. By rejecting the truth,
we will eventually hurt ourselves and our people.
What,
then, are the conditions for restoration? Firstly, St John the Baptist calls
for repentance of heart. We must turn to the Lord by levelling the
mountains and hills in our lives and filling up the valleys as well. In
other words, we are called to remove the obstacles that prevent us from seeing
the truth about ourselves and fill the emptiness of our lives with the love of
God and love for our fellowmen. The psalmist tells us that our God is a
God of compassion. He is “kind and full of compassion, slow to
anger, abounding in love. I will give you glory, O God my king, I will bless
your name for ever. How good is the Lord to all, compassionate to all his
creatures.” Repentance is the first step in rebuilding.
We must
take the opportunity during this advent to make a good confession.
Alas! Although we have penitential services all over the island in all
our parishes, less than 20% frequent the Sacrament of
Reconciliation. As if this is not bad enough, many who go for the
penitential services are not well prepared. There is no real confession,
no contrition if we do not make time to go over our lives and spend time
praying, reflecting and understanding the depth of our sinfulness. We have not
entered into the pain and misery we have caused, not just to our loved ones but
how we nail Jesus again and again to the cross, piercing anew the heart of Mary
with our sword of injustice, lust, greed and unforgiveness. An unexamined
life is not worth living, so says, Socrates. As a result, because
there is no true repentance, conversion, realization and contrition, we
continue to perpetuate our crimes and sins against our fellowmen and against
God.
Secondly,
it calls for courage to be receptive to the grace of the kingdom. When
Jesus mentioned that the kingdom of God must be taken by force, He wants us to
recognize that real conversion takes place only when God enters in a radical
manner in our lives. Small experiences of God will only produce weak and
superficial conversions. But when a person experiences God radically and
in an amazing and surprising way, exceeding all expectations and human
calculations, great will be the conversion as well. The question is, are
we ready to allow the kingdom to come by storm? Many of us like to
determine how God should come into our lives. Some insist that God must
come only through contemplative reflection and prayer. Some would have nothing
to do with the Charismatic renewal and all its phenomenon of healing miracles,
praying in tongues, resting in the Spirit, or deliverance. Some would
only want God to come through the traditional way; such as in the recitation of
the rosary, attending Mass, etc. He could come also when we serve and
meet the poor.
What is
important is receptivity. The Lord comes in ways that we least
expect. He could come to us through a silent retreat or a charismatic or
healing retreat or even in our personal prayer. What we need to ensure is
that we do not place obstacles and limits and ways as to how He wants to enter
into our lives. If we limit Him in His coming, then we are saying that
the Kingdom of God must come in ways that we are comfortable with. But
precisely, God wants to come in surprising ways so that we can recognize His
power and His love. The greater the surprise, the more radical the
encounter with God, just as in the case of St Peter in the miraculous catch of
fish and St Paul’s encounter with the Lord at Damascus.
If we
are humble enough to submit to the plan of God, then Jesus tells us that we
will be greater even than John the Baptist. “I tell you solemnly, of all the
children born of women, a greater than John the Baptist has never been seen;
yet the least in the kingdom of heaven is greater than he is.” John the Baptist
did not see the passion, death and resurrection of our Lord. We are
privileged people to have heard the Lord in the gospel, encountered Him in the
resurrection and received Him in the Eucharist and His forgiveness in the
Sacrament of Reconciliation. When that happens, we too could affirm that
the prophecy of Isaiah is true, “In the wilderness I will put cedar trees,
acacias, myrtles, olives. In the desert, I will plant juniper, plane tree and
cypress side by side; so that men may see and know, may all observe and
understand that the hand of the Lord has done this, that the Holy One of Israel
has created it.” So let us open our ears and hearts by responding
to the call for conversion, sincere repentance, expectant prayer and waiting
for the Lord to come. If we have the opportunity, take time off for a
retreat or for silent prayers. It will do us a lot of good as we wrap up
the year so that we can re-orientate ourselves for the New Year, learning from
our mistakes and refocusing ourselves. He is coming! Are you
available? Are your hearts open? Are your ears attentive to His
voice?
Written
by The Most Rev William Goh
Roman
Catholic Archbishop of Singapore
©
All Rights Reserved
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