20151216 WHEN EVIL AND INJUSTICE SEEM TO TRIUMPH
Readings at Mass
First reading
|
Isaiah
45:6-8,18,21-25 ©
|
Apart from me, all is
nothing.
I am the Lord,
unrivalled,
I form the light and
create the dark.
I make good fortune
and create calamity,
it is I, the Lord,
who do all this.
Send victory like a
dew, you heavens,
and let the clouds
rain it down.
Let the earth open
for salvation to
spring up.
Let deliverance, too,
bud forth
which I, the Lord,
shall create.
Yes, thus says the
Lord,
creator of the
heavens,
who is God,
who formed the earth
and made it,
who set it firm,
created it no chaos,
but a place to be
lived in:
‘I am the
Lord, unrivalled:
there is
no other god besides me.
A God of
integrity and a saviour:
there is
none apart from me.
Turn to
me and be saved,
all the
ends of the earth,
for I am
God unrivalled.
‘By my
own self I swear it;
what
comes from my mouth is truth,
a word
irrevocable:
before me
every knee shall bend,
by me
every tongue shall swear,
saying,
“From the Lord alone
come
victory and strength.”
To him
shall come, ashamed,
all who
raged against him.
Victorious
and glorious through the Lord shall be
all the
descendants of Israel.’
Psalm
|
Psalm 84:9-14 ©
|
Send victory like
a dew, you heavens, and let the clouds rain it down.
I will hear what the
Lord God has to say,
a voice
that speaks of peace,
peace for
his people.
His help is near for
those who fear him
and his
glory will dwell in our land.
Send victory like
a dew, you heavens, and let the clouds rain it down.
Mercy and
faithfulness have met;
justice
and peace have embraced.
Faithfulness shall
spring from the earth
and
justice look down from heaven.
Send victory like
a dew, you heavens, and let the clouds rain it down.
The Lord will make us
prosper
and our
earth shall yield its fruit.
Justice shall march before
him
and peace
shall follow his steps.
Send victory like
a dew, you heavens, and let the clouds rain it down.
Gospel
Acclamation
|
Is55:6
|
Alleluia, alleluia!
Seek the Lord while
he is still to be found,
call to him while he
is still near.
Alleluia!
Or
|
Is40:9-10
|
Alleluia, alleluia!
Shout with a loud
voice, joyful messenger to Jerusalem.
Here is the Lord God
coming with power.
Alleluia!
Gospel
|
Luke 7:19-23 ©
|
John,
summoning two of his disciples, sent them to the Lord to ask, ‘Are you the one
who is to come, or must we wait for someone else?’ When the men reached Jesus
they said, ‘John the Baptist has sent us to you, to ask, “Are you the one who
is to come or have we to wait for someone else?”’ It was just then that he
cured many people of diseases and afflictions and of evil spirits, and gave the
gift of sight to many who were blind. Then he gave the messengers their answer,
‘Go back and tell John what you have seen and heard: the blind see again, the
lame walk, lepers are cleansed, and the deaf hear, the dead are raised to life,
the Good News is proclaimed to the poor and happy is the man who does not lose
faith in me.’
WHEN
EVIL AND INJUSTICE SEEM TO TRIUMPH
|
How
often do we feel shortchanged in life, especially when we seek to do good and
sacrifice our life for others, particularly our loved ones? We work hard
to support them. We give them their allowance, pay for their holidays,
pay the bills, even cook and wash their clothes, etc and instead of gratitude,
all we get is complaints, criticisms, and more demands. We wonder what we
have got ourselves into and why we are doing all these things for them.
What do we get in the end? They are impossible to please and we are not
happy or at peace either. So what is the use of doing good? Why allow
them to take advantage of us, our generosity and kindness? This is
equally true in the office as well. We work so hard and someone gets the
credit, steals the show, leaving us unrecognized and unrewarded. This is
not fair! Why should our hard work, sweat and sleepless nights go
unacknowledged? Even in Church ministry, this feeling of injustice also
persists. Members keep asking us to cover their duties, never attend
meetings and activities, but want to demand for their rights. They only
seek the limelight, the honor and the glory but leave the dirty work to others
to do.
Perhaps
John the Baptist felt the same sentiments when was in prison. Why was he
in prison? He did it for the good of his people, and even for the good of
King Herod and King Philip and Herodias. He wanted to save the
people and protect the reputation and the unity of Herod’s family.
Instead he was put in prison for speaking the truth, for being the prophet of
God and for wanting to reconcile man with God and man with man. He must
have felt disillusioned as well. For all that he did, only execution
awaited him.
So it
seems that doing good, living for others and making sacrifices for others is
vanity, because none of us is happier. Evil seems to triumph in the
end. The unjust seem to be enjoying life and prosperity. They
appear to have a good time, merry making, living in luxury and in style, whilst
the good seem to be the worse off! Since we cannot beat them, some of us
may say, “we might as well join them!” Indeed, disheartened by the
seeming triumph of evil, we are tempted to give up as well. Even if we do
not join them, we want to stop loving and caring for others. Let us take
care of ourselves, enjoy ourselves, be at peace and leave them alone to rot and
destroy themselves.
But
today, the scripture readings want to assure us that God is in charge. He
is the victorious One. God and goodness will triumph; not evil and
injustice. In the first reading, we read of how the Lord anointed the
pagan King of Persia, Cyrus the Great to end the exile of the
Israelites. In the first year of his reign, inspired by God, he
decreed that the Jews could return to their homeland and rebuild the Temple
without conditions. On top of that, Cyrus returned all the sacred vessels
taken from the first Temple and even gave a considerable sum of money to help
rebuild the Temple. Such a decision is unthinkable. But it
shows the power of God, as the prophet said, “I am the Lord, unrivalled, there
is no other god besides me, a God of integrity and a saviour; there is none
apart from me. Turn to me and be saved, all the ends of the earth, for I am God
unrivalled. By my own self I swear it; what comes from my mouth is truth, a
word irrevocable; before me every knee shall bend, by me every tongue shall
swear, saying, ‘From the Lord alone come victory and strength.’’ This is what
the psalmist also declares. “Mercy and faithfulness have met; justice and peace
have embraced. Faithfulness shall spring from the earth and justice look down
from heaven. The Lord will make us prosper and our earth shall yield its fruit.
Justice shall march before him and peace shall follow his steps. Send
victory like a dew, you heavens!”
The
power and foresight of God is also shown in the revelation God gave to Isaiah
on the future that was to take place. It must be remembered that Isaiah
who prophesied between 740-681 B.C. was referring to an event that was to take
place 150 years later, for Cyrus only started to rule from 559-530 B.C.
Clearly, before Cyrus was born, God had called him by name to be his anointed
one to deliver Israel from the Babylonians. In the same vein, Isaiah was
able to prophesy the fall of Judah more than 100 years before it happened in
586 B.C. That was not all; he could foretell that the temple would be
rebuilt 200 years even before it happened. Such prophecies only serve to
underscore the omnipotence and the omniscience of God. It had been
said that Cyrus actually read these prophecies pointing to him and thus he was
so moved that when he assumed the throne, he immediately carried out what the
Lord had appointed him to do.
In the
gospel, we have Jesus too, fulfilling the prophecy of the Messiah who was to
come to restore creation to order. When John the Baptist was wondering
whether his mission was a total failure, he caught a glimpse of hope in Jesus
whom he believed to be the Messiah. But he was unsure because Jesus was a
man of contradiction. He was called a drunkard and a friend of
tax-collectors and sinners. In reply, Jesus told his disciples to tell
him the signs of the restoration of the kingdom that the Messiah had been
called to do. He said, “Go back and tell John what you have seen and
heard; the blind see again, the lame walk, lepers are cleansed, and the deaf
hear, the dead are raised to life, the Good News is proclaimed to the poor and
happy is the man who does not lose faith in me.”
But
this does not completely resolve the conundrum or remove the sense of
injustice. It appears that God has been good to many people. Like
John the Baptist, we hear of miracles taking place, the poor are helped, the
sick and the wounded are healed. What about us, the faithful ones of
God? John the Baptist was in prison and he was not spared
martyrdom. We are still suffering in our sicknesses and not able to get
well. We are still in financial difficulties. Why is God so good to
everyone else except us? Why is He only merciful to others but not to
us? More disheartening still, is when we hear that God keeps blessing the
rich, the evil and unjust, allowing them to be prosperous whilst we continue to
suffer injustices and deprivations. Sure, He loves others except
us. He allows the rich and the lazy people to keep on striking lottery
but hardworking people like us never win a lottery that is badly needed by us
to support our family.
Once
again, we are called to have faith in the mystery of God’s plan. As the
Lord says, “Apart from me, all is nothing. I am the Lord, unrivalled; I
form the light and create the dark. I make good fortune and create calamity, it
is I, the Lord, who do all this. Yes, thus says the Lord, creator of the
heavens, who is God, who formed the earth and made it, who set it firm, created
it no chaos, but a place to be lived in.” Indeed, God, who is the creator
of heaven and earth and the cause of our existence, should not be brought to
question. How can we ever understand the mind of God? The same
prophet said, “Who has directed the spirit of the Lord, or as his
counselor has instructed him? Whom did he consult for his enlightenment, and
who taught him the path of justice? Who taught him knowledge, and showed him
the way of understanding. Even the nations are like a drop from a bucket, and
are accounted as dust on the scales; see, he takes up the isles like fine
dust.” (Isa 40:13-15)
So with
the humility of Job who questioned God, we also must say, “I know that you can
do all things, and that no purpose of yours can be thwarted. ‘Who is this
that hides counsel without knowledge?’ Therefore I have uttered what I did not
understand, things too wonderful for me, which I did not know.” (Job 42:2f) Indeed, God allows things to happen for our good.
He is the almighty God and has power over light and darkness, prosperity and
poverty. Our lives are fraught with all these challenges. We have
our good and bad times, abundance and famine, health and sickness, friends and
enemies. All these are the means by which we grow in love, purified in
truth and made strong in faith. Such events, good or bad, are not meant
to destroy us but to enlighten and free us for joy and love.
So let
us take life in stride. Follow the advice of Qoheleth when he said, “For
everything there is a season, and a time for every matter under heaven …
(cf Eccl 3:1ff). Indeed, “What gain has the worker from his
toil? I have seen the business that God has given to the
children of man to be busy with. He has made everything
beautiful in its time. Also, he has put eternity into man’s heart, yet so that
he cannot find out what God has done from the beginning to the end. I
perceived that there is nothing better for them than to be joyful and
to do good as long as they live; also that everyone should
eat and drink and take pleasure in all his toil – this is God’s gift to
man.” (Eccl 3:9-13) Wasn’t this how Jesus lived His life, in total surrender
and trust? He ate and drank but he also fasted and wept.
Be content
with our lot. Do not choose our crosses because we will get them
wrong! It won’t fit us well! Rather, as Jesus would
say, “If anyone would come after me, let him deny himself and take up
his cross and follow me. For whoever would save his life will
lose it, but whoever loses his life for my sake will find
it. For what will it profit a man if he gains the whole world
and forfeits his soul? Or what shall a man give in return for his soul?” (Mt 16:24-26) He has a plan for each one of us. Just trust God
that He knows best.
Written
by The Most Rev William Goh
Roman
Catholic Archbishop of Singapore
©
All Rights Reserved
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