20151208 THE GRACE OF DIVINE MERCY FOR A NEW BEGINNING
Readings at Mass
First reading
|
Genesis
3:9-15,20 ©
|
After Adam had eaten
of the tree the Lord God called to him. ‘Where are you?’ he asked. ‘I heard the
sound of you in the garden;’ he replied ‘I was afraid because I was naked, so I
hid.’ ‘Who told you that you were naked?’ he asked ‘Have you been eating of the
tree I forbade you to eat?’ The man replied, ‘It was the woman you put with me;
she gave me the fruit, and I ate it.’ Then the Lord God asked the woman, ‘What
is this you have done?’ The woman replied, ‘The serpent tempted me and I ate.’
Then the
Lord God said to the serpent, ‘Because you have done this,
‘Be accursed beyond all
cattle,
all wild beasts.
You shall crawl on
your belly and eat dust
every day of your
life.
I will make you
enemies of each other:
you and the woman,
your offspring and
her offspring.
It will crush your
head
and you will strike
its heel.’
The man named his
wife ‘Eve’ because she was the mother of all those who live.
Psalm
|
Psalm 97:1-4 ©
|
Sing a new song to
the Lord for he has worked wonders.
Sing a new song to
the Lord
for he
has worked wonders.
His right hand and
his holy arm
have
brought salvation.
Sing a new song to
the Lord for he has worked wonders.
The Lord has made
known his salvation;
has shown
his justice to the nations.
He has remembered his
truth and love
for the
house of Israel.
Sing a new song to
the Lord for he has worked wonders.
All the ends of the
earth have seen
the
salvation of our God.
Shout to the Lord,
all the earth,
ring out
your joy.
Sing a new song to
the Lord for he has worked wonders.
Second reading
|
Ephesians
1:3-6,11-12 ©
|
Blessed be God the
Father of our Lord Jesus Christ,
who has blessed us
with all the spiritual blessings of heaven in Christ.
Before the world was
made, he chose us, chose us in Christ,
to be holy and
spotless, and to live through love in his presence,
determining that we
should become his adopted sons, through Jesus Christ
for his own kind
purposes,
to make us praise the
glory of his grace,
his free gift to us
in the Beloved,
And it is in him that
we were claimed as God’s own,
chosen from the
beginning,
under the predetermined
plan of the one who guides all things
as he decides by his
own will;
chosen to be,
for his greater
glory,
the people who would
put their hopes in Christ before he came.
Gospel
Acclamation
|
cf.Lk1:28
|
Alleluia, alleluia!
Hail Mary, full of
grace, the Lord is with thee!
Blessed art thou
among women.
Alleluia!
Gospel
|
Luke 1:26-38 ©
|
The
angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin
betrothed to a man named Joseph, of the House of David; and the virgin’s name
was Mary. He went in and said to her, ‘Rejoice, so highly favoured! The Lord is
with you.’ She was deeply disturbed by these words and asked herself what this
greeting could mean, but the angel said to her, ‘Mary, do not be afraid; you
have won God’s favour. Listen! You are to conceive and bear a son, and you must
name him Jesus. He will be great and will be called Son of the Most High. The
Lord God will give him the throne of his ancestor David; he will rule over the
House of Jacob for ever and his reign will have no end.’ Mary said to the
angel, ‘But how can this come about, since I am a virgin?’ ‘The Holy Spirit
will come upon you’ the angel answered ‘and the power of the Most High will
cover you with its shadow. And so the child will be holy and will be called Son
of God. Know this too: your kinswoman Elizabeth has, in her old age, herself
conceived a son, and she whom people called barren is now in her sixth month,
for nothing is impossible to God’ ‘I am the handmaid of the Lord,’ said Mary
‘let what you have said be done to me.’ And the angel left her.
THE
GRACE OF DIVINE MERCY FOR A NEW BEGINNING
|
SCRIPTURE
READINGS: Genesis
3:9-15.20; Ephesians
1:3-6.11-12; Luke 1:26-38
All of
us have a bad start in life. This is what the story of the Fall wants to
tell us. Right from the beginning of the Human race, humanity started on
the wrong footing. As the second reading tells us, God has chosen us from
all eternity, that is, we are predestined to share in the glory and life of God.
St Paul wrote, “And it is in him that we were claimed as God’s own, chosen from
the beginning, under the predetermined plan of the one who guides all things as
he decides by his own will; chosen to be, for his greater glory, the people who
put their hopes in Christ before he came.”
This
bad start did not just happen to our first parents but to us as well.
From the moment we were born, we suffer the same fallen human nature of our
parents. How do we know? As we grow up, we repeat the mistake of
our ancestors and that of our parents. We are proud and stubborn, wanting
things our way. We are disobedient like our first parents. We want
our autonomy without founding our autonomy in God. As a consequence, we
become lawless. Left to our disorientated will, we allow our passion,
especially of the flesh, to take control of our lives. We fall into sin
and suffer the consequences of our sinful actions; not only ourselves but our
loved ones suffer with us as well.
What is
even worse is that most of us cannot forgive ourselves for the mistakes we
make. We cannot forgive our past and our follies. We are filled
with shame for what we have done. We suffer in guilt for the mistakes
that we have made, causing our loved ones especially, to suffer. This was
the same sentiment that Adam and Eve went through in the first reading.
We read that after disobeying God, they hid from God because of shame.
The “nakedness” of Adam and Eve is not so much a physical nakedness but that of
the heart and of the mind. Their thoughts were laid bare before
God. Their pride and self-centeredness were exposed.
To save
their pride, they tried to justify themselves and put the blame on
others. The man accused the woman for leading him to sin. The woman
in turn blamed the serpent for tempting her. So no one dared to admit
guilt but sought self-justification. The attempts of humanity to
rationalize and justify their wrong doings are the consequence of fear and
shame. These are the offspring of the sin of pride. When things go wrong, how
often do we want to blame someone else too? The boss would blame his
subordinates for not checking their work properly before passing it on to him
for endorsement. The children who failed their exams blame the teachers
and their parents or the environment. The man who fell into the sin of
greed and lust blame the situation or the woman for tempting him. But
very few dare to say with King David, simply and plainly, “I have sinned
against the Lord.”
What is
worse is that not only do we condemn ourselves, but society condemns us
too. People will not forgive us. Our spouse will never forgive us
for our past infidelity. They will keep reminding us again and again how
we had once been unfaithful. Our parents keep reminding us how much they
had done for us and how ungrateful we are. Our children will never
forgive us for those times when we failed them or punished them. And if
it were a public crime, then society will write us off completely. There
is no second chance. They will not believe in us again. Once labelled a
convict or a criminal, we will forever be so in the eyes of the world.
Even if we try to change, their perception of us will not. Once
convicted, we will never be able to look at the world again with confidence.
We will have to hide in shame for the rest of our lives, because the newspapers
will keep on bringing up the crimes we committed in the past.
But
thanks be to the God and Father of our Lord Jesus Christ! Our God
is a God of mercy and compassion. His divine mercy is pure grace.
He gave us a new beginning the moment humanity fell from grace. When our
first parents fell into disgrace, God immediately offered grace to them.
He said to the serpent, “Because you have done this, ‘Be accursed beyond all
cattle, all wild beasts. You shall crawl on your belly and eat dust every day
of your life. I will make you enemies of each other: you and the woman, your
offspring and her offspring. It will crush your head and you will strike its
heel.’” Indeed, God’s assurance to humanity is that Satan will not
triumph in the end. His grace and mercy will prevail over the human
race. Humanity might have suffered a temporary defeat and wounded in the
heel, but eventually, we will crush the head of the serpent. We
therefore need not fall into despair and hopelessness. We need not resign
ourselves to be slaves of our past and our failures in life. We too can
have a new beginning.
Today,
as we celebrate the Solemnity of the Immaculate Conception, we see the
beginning of a new humanity at work. God in His goodness and mercy has
predestined Mary, the mother of the new humanity, the New Eve, to begin her
existence without any blemish. This was in order to illustrate the
fittingness of Jesus, the New Adam, who was to be born of the Virgin Mary, uncontaminated
by sin and not under the bondage of the Evil One. This grace of being
freed from original sin from the very first moment of her existence is a unique
privilege given to Mary, not because of her merits but purely because of God’s
grace. It was given in view of the coming of Christ who is the New
Covenant of God.
Very
soon, at Christmas, we will celebrate the birth of Christ who is the new
beginning of the human race. Jesus will be the source and the throne of
grace as the letter of Hebrews tells us. In Christ Jesus, we will see the
divine mercy at work, in His life and in His ministry, especially in the works
of healing, reconciliation and deliverance. The apex of this mercy of
Christ is demonstrated in His passion, death and resurrection. Through
His saving grace given to us by His death and resurrection, we too can share in
the new beginning with Mary, who received it by the preemptive work of Christ,
whereas we received it by the redemptive act of Christ.
Through
baptism, we receive a new life, a new beginning, because like Mary, we are once
again called the children of God. Such is the great mercy of God that St
Paul wrote, “Blessed be God the Father of our Lord Jesus Christ, who has
blessed us with all the spiritual blessings of heaven in Christ. Before the
world was made, he chose us, chose us in Christ, to be holy and spotless, and
to live through love in his presence, determining that we should become his
adopted sons, through Jesus Christ for his own purposes, to make us praise the
glory of his grace, his free gift to us in the Beloved.” All our
sins have been forgiven and we are given a new start as adopted sons and
daughters of God, sharing in Christ’s glory and suffering. Indeed, we are
now able to live a life of holiness and overcome sin through love and in His
presence. The grace of love, the mercy of God that we experience, will give us
the strength to fight against sin and die to self, like Jesus, for the love of
God and our fellowmen.
For
this to happen, we must make an act of faith as Mary did. As St Paul
tells us, we are justified in Christ by faith through grace. As we begin
the Jubilee Year of divine mercy, let us contemplate on the love and mercy of
God in Christ for us. Like Mary, in faith we say to the Lord, “I am the
handmaid of the Lord…let what you have said be done to me.” We need
to believe in His grace and mercy. With God, nothing is
impossible. He can do all things for us. With God, there is
always hope. We only need to cooperate with His grace like Mary did
in faith. She courageously answered the call of God to be the mother of
the savior in faith and trust in God’s power.
So let
us not give up hope in ourselves or in others. Let us not condemn
ourselves for the Lord has forgiven us. Let us not give up on ourselves
because of our past mistakes in life. Let us not give up on our
wayward children who fail in their exams or have lived a wanton and rebellious
life. Let us not give up our marriage that did not start well. Let
us not give up our faith in the Church that is holy and yet comprised of sinful
pilgrims. Let us know that we have a new start in Christ. We have a
new beginning. This is the grace of God that comes from His divine mercy.
Indeed,
it is the Lord who will make all things possible. His Holy Spirit will
work in us as He worked in Mary and brought about the incarnation of the Second
Person of the Trinity. When Mary said to the angel, “But how can
this come about, since I am a virgin?” the angel assured her, “The Holy Spirit
will come upon you and the power of the Most High will cover you with its
shadow. And so the child will be holy and will be called Son of God.”
All we
need to do is to work with the grace of God, by making full use of the
indulgences given to us during this Jubilee Year of Divine Mercy by frequenting
the sacrament of reconciliation, contemplating on His divine mercy, celebrating
the sacraments, rendering charity to the poor and forgiving those who have hurt
and betrayed us. In this way, everything will be restored to its new
order and everyone has a new beginning. So with the psalmist, we
say, “Sing a new song to the Lord for he has worked wonders. His right hand and
his holy arm have brought salvation. The Lord has made known his salvation; has
shown his justice to the nations. He has remembered his truth and love for the
house of Israel. All the ends of the earth have seen the salvation of our God.
Shout to the Lord, all the earth, ring out your joy.”
Written
by The Most Rev William Goh
Roman
Catholic Archbishop of Singapore
© All Rights Reserved
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